-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t8s1q2m6c3.xml
157 lines (157 loc) · 8.89 KB
/
ahsh-l2Bi3t8s1q2m6c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 6, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 6, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q2m6c3">
<head xml:id="ahsh-l2Bi3t8s1q2m6c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 2, M. 6, C. 3</head>
<head xml:id="ahsh-l2Bi3t8s1q2m6c3-Hd1e103" type="question-title">UTRUM PECCATUM SIT DE REBUS FURTIM SUBLATIS INVESTIGARE PER INSPECTIONEM <lb ed="#Qb"/>ASTROLABII VEL PER IUDICIA ASTRORUM.</head>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e106">
<lb ed="#Qc"/>Deinde quaeritur utrum peccatum sit investi<lb ed="#Qc"/>gare
de rebus furtim sublatis per inspectio<lb ed="#Qc"/>nem
astrolabii et per iudicia astrorum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e115">
<lb ed="#Qc"/>Videtur enim quod non sit peccatum, 1. Cum
<lb ed="#Qc"/>enim multa fiant secundum cursus eorumdem,
<lb ed="#Qc"/>iudicare de illis per ipsos motus astrorum et
<lb ed="#Qc"/>coniunctiones et aspectus non erit peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e126">
<lb ed="#Qc"/>2. Praeterea, doctrina astronomiae utilis est et
<lb ed="#Qc"/>concessa; unde <name>Hieronymus</name><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e132">Discant ea
<lb ed="#Qc"/>mente dogmata et doctrinam Chaldaicam, qua<!--e-->
<lb ed="#Qc"/>et Moyses omnem, sapientiam Aegyptiorum didi<lb ed="#Qc"/>cerat<!--4--></quote>.
Cum ergo huiusmodi iudicia ad astro<lb ed="#Qc"/>nomiam
pertineant, non est<!--f--> peccatum iis inten<lb ed="#Qc"/>dere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e147">
<lb ed="#Qc"/>Sed, videtur contrarium, a. per hoc quod di<lb ed="#Qc"/>citur
<title>Col.</title> 2, 3, super illud: <quote>Thesauri sapientiae
<lb ed="#Qc"/>et scientiae absconditi</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e157">Ideo<!--g--> de<lb ed="#Qc"/>specta
sunt a nobis quae sunt in astrologia et
<lb ed="#Qc"/>geometria, quia nihil ad salutem pertinent, sed
<lb ed="#Qc"/>magis mittunt in errorem et a Deo avocant, ut
<lb ed="#Qc"/>dum iis<!--h--> student dispositionum ratiocinationibus,
<lb ed="#Qc"/>curam animarum suarum non agant<!--i--></quote>
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e171">
<lb ed="#Qc"/>b. Item, <name>Augustinus</name>, in V <title>De civitate Dei</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e175">Non immerito creditur, cum astrologi mirabi<lb ed="#Qc"/>liter
multa vera respondent, occulto<!--k--> fieri in<lb ed="#Qc"/>stinctu
spirituum non bonorum, quorum cura est
<lb ed="#Qc"/>has falsas et noxias opiniones de astralibus<!--l--> tatis
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>inserere mentibus humanis atque firmare, non
<lb ed="#Qc"/>horoscopi notati<!--m--> et inspecti aliqua arte, quae
<lb ed="#Qc"/>nulla est</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e194">
<lb ed="#Qc"/>c. Item, hoc idem videtur per hoc quod dicitur
<lb ed="#Qc"/>in<!--n--> <title>Extra, De sortilegiis, Ex tenore</title><!--7-->, ubi dicitur
<lb ed="#Qc"/>quod quidam <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e202">presbyter cum quodam ad pri<lb ed="#Qc"/>vatum
locum accessit, non ea intentione ut invo<lb ed="#Qc"/>caret<!--o-->
daemonium, sed ut inspectione astrolabii
<lb ed="#Qc"/>furtum cuiusdam ecclesiae posset recuperare</quote>,
<lb ed="#Qc"/>sicut dicebat<!--p-->; <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e214">quod licet pro bono zelo et sim<lb ed="#Qc"/>plicitate
fecisse proponat, tamen gravissimum
<lb ed="#Qb"/>fuit<!--q--></quote> peccatum. Restat ergo quod peccatum
<lb ed="#Qc"/>est per inspectionem astrolabii et iudicia astrono<lb ed="#Qc"/>mica
inquirere ea quae subsunt libero arbitrio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e224">
<lb ed="#Qc"/>[Solutio]: Ad quod videtur dicendum quod
<lb ed="#Qc"/>sunt quaedam iudicia de iis<!--r--> quae sequuntur
<lb ed="#Qc"/>proprie mutationem astrorum, sicut est de ca<lb ed="#Qc"/>lore
et frigore, imbre et siccitate, et de talibus
<lb ed="#Qc"/>non est peccatum arguere, salva Dei virtute, quae
<lb ed="#Qc"/>praeeminet. Si autem fiat iudicium de iis quae
<lb ed="#Qc"/>subsunt<!--s--> libero arbitrio, quae non sunt subiecta
<lb ed="#Qc"/>legi astrorum<!--8-->, peccatum est in iis magnam fidem
<lb ed="#Qc"/>adhibere. Generaliter autem, ubi intervenit invo<lb ed="#Qc"/>catio<!--t-->
daemonum vel aliud superstitiosum, grave
<lb ed="#Qc"/>est peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e250">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad illud vero<!--u--> quod obicitur,
<lb ed="#Qc"/>dicendum est quod non reprobatur ipsa scientia
<lb ed="#Qc"/>astronomiae nec universaliter omnia iudicia, sed,
<pb ed="#Qc" n="773"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>quia illa<!--a--> non sufficiunt ad investigationem eorum
<lb ed="#Qc"/>quae variantur secundum motum liberi arbitrii,
<lb ed="#Qc"/>circa huiusmodi est reprobatio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e270">
<lb ed="#Qc"/>2. Et<!--b--> sic solvitur illud etiam quod consequen<lb ed="#Qc"/>ter<!--c-->
obiectum est.
</p>
<p xml:id="ahsh-l2Bi3t8s1q2m6c3-d1e278">
<lb ed="#Qc"/>a. Ad illud autem quod<!--d--> obiectum est per
<lb ed="#Qc"/>auctoritatem <title>Col.</title> 2, 3, dicendum est<!--e--> quod ipsae
<lb ed="#Qc"/>scientiae in se<!--f--> bonae sunt, sicut dicit <name>Augu<lb ed="#Qc"/>stinus</name>
<title>Super Epistolam ad Titum</title><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e288">Geometria
<lb ed="#Qc"/>et aliae<!--g--> habent in sua scientia veritatem, sed
<lb ed="#Qc"/>non sunt scientiae pietatis</quote>; occasionem tamen
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>mali dant, sicut dicit <name>Augustinus</name><!--2-->: <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e300">Dum
<lb ed="#Qc"/>propria curiositate astrologiae catholici nimis
<lb ed="#Qc"/>erant intenti, minus vacabant iis quae saluti ani<lb ed="#Qc"/>marum
erant accommodata</quote>. Praeterea, qui mul<lb ed="#Qc"/>tum
iis innitebantur, non credebant aliqua fieri
<lb ed="#Qc"/>nisi quae secundum cursum naturae essent ordi<lb ed="#Qc"/>nata,
et ideo dicitur ad <title>Col.</title> 2, 8: <quote xml:id="ahsh-l2Bi3t8s1q2m6c3-Qd1e316" source="http://scta.info/resource/col2_8">Videte ne
<lb ed="#Qc"/>quis vos decipiat per philosophiam et inanem
<lb ed="#Qc"/>fallaciam secundum traditionem hominum, se<lb ed="#Qc"/>cundum
elementa<!--h--> mundi, et non secundum
<lb ed="#Qc"/>Christum</quote>.
</p>
</div>
</body>
</text>
</TEI>