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ahsh-l2Bi3t8s1q3t1c1.xml
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ahsh-l2Bi3t8s1q3t1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q3t1c1">
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 1</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e103" type="question-title">QUID SIT HVPOCRISIS.</head>
<div xml:id="ahsh-l2Bi3t8s1q3t1c1-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e108">ARTICULUS I</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e111" type="question-title">Utrum hypocrisis sit simulatio.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e114">
<pb ed="#Qc" n="780"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Ad primum sic: <title>Matth.</title> 6, 2, super illud: <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e122" source="http://scta.info/resource/mt6_2">Sicut
<lb ed="#Qc"/>hypocritae faciunt</quote>, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e127">Hypocrita est
<lb ed="#Qc"/>qui simulat quod non est, repraesentator alterius
<lb ed="#Qc"/>personae</quote>, hoc est cum vult videri bonus, cum
<lb ed="#Qc"/>non sit.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e138">
<lb ed="#Qc"/>Sed videtur quod hypocrisis non sit simu<lb ed="#Qc"/>latio.
1. Aliquis enim vult videri castus, cum et
<lb ed="#Qc"/>ipse sit castus, et in hoc vult videri bonus propter
<lb ed="#Qc"/>se; simulator autem est malitiae<!--a--> palliator; ergo
<lb ed="#Qc"/>hypocrita non est simulator; ergo hypocrisis, in
<lb ed="#Qc"/>quantum huiusmodi, non est simulatio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e154">
<lb ed="#Qc"/>2. Item, super illud <title>Dan.</title> 7, 6 de pardo, qui ha<lb ed="#Qc"/>bebat<!--b-->
<quote>quatuor alas</quote>, dicitur quod<!--c--> quatuor desi<lb ed="#Qc"/>gnantur
peccata, sicut dicit <name>Richardus</name><!--2-->, quae
<lb ed="#Qc"/>sunt: iactantia de bono manifesto, excusatio de
<lb ed="#Qc"/>malo manifesto, simulatio boni occulti, dissimu<lb ed="#Qc"/>latio
mali occulti; non ergo simulatio convertitur
<lb ed="#Qc"/>cum hypocrisi nec eius ratio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e173">
<lb ed="#Qc"/>3. Item, super illud <title>Thren.</title> 4, 6: <quote>Maior est<!--d--> ini<lb ed="#Qc"/>quitas</quote>
etc., <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e179">Scelera animae plan<lb ed="#Qc"/>guntur
quae in hypocrisim labitur, quae mala
<lb ed="#Qc"/>deaurando tegit et bona fraudulenter facit</quote>. Sed
<lb ed="#Qc"/>haec duo non continentur in illa ratione; ergo
<lb ed="#Qc"/>non est generalis ratio hypocrisis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e191">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod hypocrisis
<lb ed="#Qc"/>potest dici amor apparentis bonitatis propter se;
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>potest etiam<!--e--> dici hypocrita ille qui repraesentat
<lb ed="#Qc"/>quod non est in genere boni vel mali.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e204">
<lb ed="#Qc"/>[Ad obiecta]: 1. Et per hoc potest solvi illud
<lb ed="#Qc"/>quod obiectum est. Uno enim modo simulatio
<lb ed="#Qc"/>sub hypocrisi continetur, secundum quod simu<lb ed="#Qc"/>latio
ponit malitiam cum palliatione boni secun<lb ed="#Qc"/>dum
quod dicitur<!--4--> <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e217">simulata aequitas est duplex
<lb ed="#Qc"/>iniquitas; est enim iniquitas et simulatio</quote>, et hoc
<lb ed="#Qc"/>modo continetur sub hypocrisi nisi approprietur
<lb ed="#Qc"/>nomen hypocrisis. Alio vero modo, prout simu<lb ed="#Qc"/>latio
non dicit nisi apparentiam bonitatis propter
<lb ed="#Qc"/>se intentam, potest idem esse hypocrisis quod<!--f-->
<lb ed="#Qc"/>simulatio.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e233">
<lb ed="#Qc"/>2. Ad secundum vero dicendum quod simu<lb ed="#Qc"/>latio
determinatur per bonum occultum, prout
<lb ed="#Qc"/>inter quatuor species accipitur. Alio vero modo
<lb ed="#Qc"/>accipitur, cum ponitur in ratione hypocrisis sub
<lb ed="#Qc"/>maiori<!--g--> nominis extensione<!--h-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e246">
<lb ed="#Qc"/>3. Ad tertium vero<!--i--> dicendum quod utroque
<lb ed="#Qc"/>modo dicitur hypocrisis, et cum <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e252">mala deaurando</quote>
<lb ed="#Qc"/>teguntur et cum <quote xml:id="ahsh-l2Bi3t8s1q3t1c1-Qd1e257">bona fraudulenter</quote> fiunt, et ita
<lb ed="#Qc"/>large potest sumi simulatio in ratione hypocrisis.
<lb ed="#Qc"/>Repraesentare enim aliam<!--k--> personam, hoc multis
<lb ed="#Qc"/>modis intelligi potest: vel cum vult tegere ma<lb ed="#Qc"/>lum
vel cum vult<!--l--> bonum, quod facit, apparere;
<lb ed="#Qc"/><foreign xml:lang="gr">ὑπόκρισις</foreign> autem graece, latine simulatio dicitur:
<lb ed="#Qc"/>unde et hypocrita simulator.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t1c1-Dd1e275" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e277">ARTICULUS II.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c1-Hd1e280" type="question-title">Utrum hypocrisis sit speciale peccatum.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e283">
<lb ed="#Qc"/>Adhuc<!--m--> etiam quaeritur: Cum hypocrisis sit
<lb ed="#Qc"/>appetitus inordinatus eius quod est videri bo<lb ed="#Qc"/>nus,
bonitas autem<!--n--> generalis non determinat ali<lb ed="#Qc"/>quam
speciem virtutis, videtur ergo quod appa<lb ed="#Qc"/>rentia
bonitatis cum deiectu sit generalis defectus
<lb ed="#Qb"/>— ergo et appetitus inordinatus illius est generale
<lb ed="#Qc"/>peccatum et non speciale — et ita<!--o--> hypocrisis non
<lb ed="#Qc"/>sit quaedam species peccati.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c1-d1e301">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--p--> quod non est
<lb ed="#Qc"/>simile ex parte peccati et virtutis. Velle enim vi<lb ed="#Qc"/>deri
bonus<!--q-->, cum non sit, est actus determinatus
<lb ed="#Qc"/>in specie, et ideo speciale peccatum est hypocrisis.
<lb ed="#Qc"/>Velle autem esse<!--r--> bonus est generalis actus ex
<lb ed="#Qc"/>parte virtutis; hoc autem est, quia ex parte vir<lb ed="#Qc"/>tutis
non est nisi dirigere uno modo, ex parte
<lb ed="#Qc"/>vero peccati est deficere secundum plures modos<!--5-->.
</p>
</div>
</div>
</body>
</text>
</TEI>