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ahsh-l2Bi3t8s1q3t1c4.xml
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ahsh-l2Bi3t8s1q3t1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q3t1c4">
<head xml:id="ahsh-l2Bi3t8s1q3t1c4-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 4</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c4-Hd1e103" type="question-title">DE COMPARATIONE HVPOCRISIS AD INANEM GLORIAM<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur de comparatione hypocrisis
<lb ed="#Qc"/>ad inanem gloriam.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e113">
<lb ed="#Qc"/>Videtur enim quod aeque capitale sit pecca<lb ed="#Qc"/>tum
sicut inanis gloria. 1. Cum enim sit triplex
<lb ed="#Qc"/>munus, a lingua, a manu, a corde<!--2-->, penes autem
<lb ed="#Qc"/>munus a lingua sumitur inanis gloria, penes
<lb ed="#Qc"/>munus a manu avaritia, penes munus a corde
<lb ed="#Qc"/>hypocrisis: hypocrita enim vult placere alii; sed<!--g-->
<lb ed="#Qc"/>inanis gloria et avaritia sunt duo capitalia pec<lb ed="#Qc"/>cata;
pari ratione tunc erit hypocrisis, quae penes
<lb ed="#Qc"/>tertium sumitur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e137">
<lb ed="#Qc"/>2. Item, velle placere alii est appetibile hypo<lb ed="#Qc"/>crisis,
velle gloriari in se est appetibile<!--h--> inanis
<lb ed="#Qc"/>gloriae; sed haec<!--i--> sunt disparata; ergo inanis
<lb ed="#Qc"/>gloria et hypocrisis sunt peccata disparata; ergo
<lb ed="#Qc"/>hypocrisis non dicetur filia inanis gloriae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e151">
<lb ed="#Qc"/>Contra. a. <name>Gregorius</name><!--3-->, in fine <title>Iob</title>, super
<lb ed="#Qc"/>illud<!--4-->: <quote>Exhortationem ducum et ululatum exerci<lb ed="#Qc"/>tuum</quote><!--k-->,
<title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c4-Qd1e159">De inani gloria nascitur in<lb ed="#Qc"/>obedientia,
iactantia, hypocrisis</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e165">
<lb ed="#Qc"/>b. Item, <title>Iob</title> 8, 16, super illud: <quote>In ortu suo</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--l--> <name>Gregorii</name><!--6-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c4-Qd1e171">Hypocrita, cum bene agit,
<lb ed="#Qc"/>ab omnibus<!--m--> vult videri, per omnia quae agit
<lb ed="#Qc"/>occulta cogitatione laudes quaerit</quote>. Ex quo ha<lb ed="#Qc"/>betur
quod finis hypocrisis finis est inanis glo<lb ed="#Qc"/>riae,
et ita sub inani gloria continetur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e183">
<lb ed="#Qc"/>c. Item, <name>Gregorius</name>, in <title>Moralibus</title><!--7-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c4-Qd1e187">Hypo<lb ed="#Qc"/>crita
quidquid cum labore peragit, aura humani
<lb ed="#Qc"/>favoris tollit et<!--n--> dum in appetitu laudis opus
<lb ed="#Qc"/>deficit, quasi in ventum labor<!--o--> evanescit</quote>. Et ita
<lb ed="#Qc"/>quaerit humanum favorem sicut inaniter gloriaris;
<lb ed="#Qc"/>ergo hypocrisis sub inani gloria continetur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e201">
<lb ed="#Qc"/>[Solutio]: Ad quod respondendum quod hypo<lb ed="#Qc"/>crisis
nascitur ex inani gloria et quod ad finem
<lb ed="#Qc"/>illius ordinatur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e210">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem<!--p--> in
<lb ed="#Qc"/>contrarium dicendum<!--q--> quod, licet hypocrisis
<lb ed="#Qc"/>munus a corde quaerat, tamen, quia hypocrita
<lb ed="#Qc"/>non potest habere hoc certum nisi exterius ma<lb ed="#Qc"/>nifestetur<!--r-->,
ideo quaerit munus a lingua. Prae<lb ed="#Qc"/>terea,
hypocrita vult videri bonus in operibus suis
<lb ed="#Qc"/>ut laudetur ab<!--s--> hominibus, et ideo finis suus<!--t-->
<lb ed="#Qc"/>ordinatur sub fine.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c4-d1e230">
<lb ed="#Qc"/>2. Ad aliud vero dicendum est quod velle
<lb ed="#Qc"/>placere alii non est disparatum<!--u--> respectu eius
<lb ed="#Qc"/>quod est gloriari in se; ordinatur enim ad illud
<lb ed="#Qc"/>tamquam ad finem: qui enim vult placere aliis
<lb ed="#Qc"/>propter se, ex hoc vane gloriatur. Unde <name>Au<lb ed="#Qc"/>gustinus</name>,
in libro <title>Confessionum</title><!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c4-Qd1e245">Cum lau<lb ed="#Qc"/>datur
homo propter donum quod dedisti ei,
<lb ed="#Qc"/>et ille<!--v--> plus gaudet laudari se quam ipsum
<lb ed="#Qc"/>donum unde laudatur, ille, te vituperante<!--x-->,
<lb ed="#Qc"/>laudatur</quote>.
</p>
</div>
</body>
</text>
</TEI>