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ahsh-l2Bi3t8s1q3t1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q3t1c5">
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 1, C. 5</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e103" type="question-title">DE GRAVITATE ET COMPARATIONE PECCATI HVPOCRISIS.</head>
<div xml:id="ahsh-l2Bi3t8s1q3t1c5-Dd1e106" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e108">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e111" type="question-title">De gravitate peccati hypocrisis.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e114">
<lb ed="#Qc"/>Quinto quaeritur de gravitate huius peccati et
<lb ed="#Qc"/>comparatione.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e121">
<lb ed="#Qc"/>1. Dicitur enim <title>Isai.</title> 16, 14, super illud: <quote>In iri<lb ed="#Qc"/>bus
annis</quote>, <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e127">In comparatione duorum
<pb ed="#Qc" n="784"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>malorum levius est aperte peccare quam sancti<lb ed="#Qc"/>tatem
simulare</quote>. Sed simulatio sanctitatis est
<lb ed="#Qc"/>hypocrisis; ergo maius peccatum est esse hypo<lb ed="#Qc"/>critam
quam aperte peccare.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e143">
<lb ed="#Qc"/>2. Item, <title>Col.</title> 3, 23 super illud: <quote>Sicut Domino</quote>,
<lb ed="#Qc"/><title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e149">Simulata aequitas non est aequitas,
<lb ed="#Qc"/>sed duplicatum peccatum</quote>. Ergo maximum pec<lb ed="#Qc"/>catum
est<!--a--> hypocrisis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e158">
<lb ed="#Qc"/>3. Item, super illud <title>Thren.</title><!--2-->: <quote>Maior est iniquitas
<lb ed="#Qc"/>filiae populi mei</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e164">Scelera animae
<lb ed="#Qc"/>planguntur, quae in hypocrisim labitur, cuius
<lb ed="#Qc"/>maior est iniquitas <quote>peccata Sodomorum</quote></quote>. Ergo
<lb ed="#Qc"/>hypocrisis maius est peccatum quam<!--b--> illud vi<lb ed="#Qc"/>tium
innominatum<!--4-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e176">
<lb ed="#Qc"/>Contra. a. Qui aperte peccat, non tantum quoad
<lb ed="#Qc"/>se peccat, sed etiam alii occasionem peccandi
<lb ed="#Qc"/>dat; ergo plus peccat quam hypocrita.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e185">
<lb ed="#Qc"/>7. Item, <title>Isai.</title> 3, 9: <quote>Peccatum suum quasi Sodoma
<lb ed="#Qc"/>praedicaverunt</quote>. Comparatio ergo fit ad peccatum
<lb ed="#Qc"/>Sodomae propter evidentiam criminis; cum ergo
<lb ed="#Qc"/>evidentia criminis sit deterior, non videtur pec<lb ed="#Qc"/>catum
hypocrisis esse maius peccato Sodomorum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e198">
<lb ed="#Qc"/>[Solutio]: 1-2. Ad quod respondendum quod
<lb ed="#Qc"/>hypocrita<!--c--> potest sumi multipliciter. Aliquando
<lb ed="#Qc"/>enim<!--d--> dicitur, qui vult credi bonus<!--e--> et in hoc
<lb ed="#Qc"/>gloriari, tamen sub Deo, et sic posset<!--f--> esse pec<lb ed="#Qc"/>catum
veniale. Aliquando autem<!--g--> dicitur ille qui
<lb ed="#Qc"/>apparentiam sanctitatis praeponit Deo. Tertio
<lb ed="#Qc"/>modo<!--h--> dicitur qui intendit facere aliqua, ex quibus
<lb ed="#Qc"/>potest credi bonus, non tamen illam apparentiam
<lb ed="#Qc"/>intendit, prout dicit <name>Chrysostomus</name><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e219">Hypo<lb ed="#Qc"/>crita
est omnis doctor, qui non prius se corrigit
<lb ed="#Qc"/>quam alterum</quote>. Quarto modo dicitur ille qui,
<lb ed="#Qc"/>cum malus sit, vult videri bonus ad palliandum
<lb ed="#Qc"/>malitiam suam, et talis modus est pessimus, id
<lb ed="#Qc"/>est plurimum deceptorius. Et quoad hoc simu<lb ed="#Qc"/>latorie<!--i-->
peccare est deterius quam aperte; quoad
<lb ed="#Qc"/>aliud tamen minus malum, eo quod non ita pro<lb ed="#Qc"/>vocat
alios ad malitiam per exemplum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e240">
<lb ed="#Qc"/>3. Quod autem<!--k--> obicitur de peccato simulationis
<lb ed="#Qc"/>quod sit maius peccato Sodomorum, non est hoc
<lb ed="#Qc"/>intelligendum simpliciter in genere peccati, sed
<lb ed="#Qc"/>hoc dicitur ratione occultationis, qua potest alios
<lb ed="#Qc"/>decipere.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t1c5-Dd1e254" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e256">ARTICULUS II.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e259" type="question-title">De comparatione hypocrisis ad eleemosynam, ieiunium et orationem<!--6-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e262">
<lb ed="#Qc"/>Adhuc etiam quaeritur de gravitate huius pec<lb ed="#Qc"/>cati
in comparatione ad diversas materias.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e269">
<lb ed="#Qc"/>Videtur enim quod gravius sit peccatum simu<lb ed="#Qc"/>lare
sanctitatem in dando eleemosynam quam in
<lb ed="#Qc"/>ieiunando et orando, a. per hoc quod dicit <name>Chry<lb ed="#Qb"/>sostomus</name><!--7-->:
<quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e279">Ubique vana gloria malum est,
<lb ed="#Qc"/>maxime autem in philanthropia, quoniam ultimae
<lb ed="#Qc"/>est crudelitatis<!--l--></quote>. Et dicitur philanthropia a
<foreign xml:lang="gr">φίλος</foreign>, quod est amor, et <foreign xml:lang="gr">ἄνθρωπος</foreign>, quod est homo,
<lb ed="#Qc"/>quoniam ex humano amore debet fieri eleemo<lb ed="#Qc"/>syna;
et idem est in vana gloria et hypocrisi
<lb ed="#Qc"/>quoad hoc.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e294">
<lb ed="#Qc"/>Contrarium videtur, 1. per hoc quod dicit
<lb ed="#Qc"/><name>Chrysostomus</name>, in homilia 61<!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e300">In aliis<!--m-->
<lb ed="#Qc"/>vane gloriari mirabile nihil, [in] ieiunio autem
<lb ed="#Qc"/>et oratione est extraneum et lacrimis plenum</quote>.
<lb ed="#Qc"/>Ergo maius peccatum est<!--n--> gloriari in ieiunio et
<lb ed="#Qc"/>oratione quam in aliis bonis; et similiter est in
<lb ed="#Qc"/>hypocrisi.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e316">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Solutio]: a. Ad quod dicendum quod <name>Chry<lb ed="#Qc"/>sostomus</name>
loquitur in casu et non simpliciter,
<lb ed="#Qc"/>quando dicit quod <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e326">maxime in<!--o--> philanthropia</quote>.
<lb ed="#Qc"/>Contingit enim quod aliquando dat aliquis elee<lb ed="#Qc"/>mosynam
quamdam et per hoc vult videri bonus,
<lb ed="#Qc"/>cum non sit. Aliquando autem aliquis vult videri
<lb ed="#Qc"/>dare eleemosynam et non dat, et de isto<!--p--> loqui<lb ed="#Qc"/>tur,
quia haec est ultima crudelitas<!--q-->, quia talis
<lb ed="#Qc"/>subtrahit alii vitam corporalem, scilicet pauperi,
<lb ed="#Qc"/>subtrahendo illud unde pauper indigens deberet
<lb ed="#Qc"/>vivere; ipse etiam sibi ipsi vitam spiritualem
<lb ed="#Qc"/>subtrahit, et ideo<!--r--> dicitur ultima crudelitas<!--s-->.
<lb ed="#Qc"/>Et dicitur vana gloria in hoc opere maxima,
<lb ed="#Qc"/>quia hic est vanitas et<!--t--> in corde et in opere<!--u-->,
<lb ed="#Qc"/>et de hac loquitur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e359">
<lb ed="#Qc"/>1. Ad aliud<!--v--> quod obicitur de aliis, dicen<lb ed="#Qc"/>dum
quod ipse dicit: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e365">In aliis<!--x--> mirabile nihil</quote>,
<lb ed="#Qc"/>quasi dicat: si das eleemosynam, sequitur motus
<lb ed="#Qc"/>inanis gloriae, quia illud<!--y--> est tibi magna occasio
<lb ed="#Qc"/>quod lauderis, scilicet quando das indigenti,
<pb ed="#Qc" n="785"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>maior etiam quam si dares diviti. Unde, quia
<lb ed="#Qc"/>opus misericordiae fit proximo, ideo maxima est
<lb ed="#Qc"/>occasio quod<!--a--> per hoc laudetur a proximo, et
<lb ed="#Qc"/>ideo dicitur quod <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e388">in philanthropia maxime</quote>
<lb ed="#Qc"/>accidit. <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e393">In ieiunio autem et oratione</quote> hoc <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e396">extra<lb ed="#Qb"/>neum</quote>
esse dicit, et hoc est, quia haec non
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>ordinant ad proximum, sed ieiunium ordinat hominem
<lb ed="#Qc"/>in se, oratio vero ordinat hominem ad
<lb ed="#Qc"/>Deum, et in<!--b--> occulto ista fienda<!--c--> sunt<!--1-->, et ideo
<lb ed="#Qc"/>dicitur <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e410">extraneum</quote>, cum ista sint<!--d--> occasio
<lb ed="#Qc"/>inanis gloriae aut simulationis; et <quote>lacrimis ple<lb ed="#Qc"/>num</quote><!--e-->,
quia talis simulatio maxime est misera.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t1c5-Dd1e420" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e422">ARTICULUS III</head>
<head xml:id="ahsh-l2Bi3t8s1q3t1c5-Hd1e425" type="question-title">De comparatione hypocrisis ad avaritiam.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e428">
<lb ed="#Qc"/>Adhuc etiam quaeritur de comparatione hypo<lb ed="#Qb"/>crisis
ad avaritiam.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e435">
<lb ed="#Qc"/>Et videtur quod contineatur sub ea, 1. per
<lb ed="#Qc"/>hoc quod dicitur <title>Iob</title> 27, 8: <quote>Quae enim est spes<!--f-->
<lb ed="#Qc"/>hypocritae, si avare rapiat</quote> etc., et dicit <title>Glossa</title><!--2-->
<lb ed="#Qc"/>super hoc: <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e445">Hypocrita, qui dicitur latine simu<lb ed="#Qb"/>lator,
avarus raptor est, qui, dum inique agens
<lb ed="#Qc"/>desiderat de sanctitate venerari, laudem vitae
<lb ed="#Qc"/>rapit alienae</quote>. Ex iis<!--g--> habetur quod hypocrita,
<lb ed="#Qc"/>cum rapiat, avaritiam sectatur; ergo quantum ad
<lb ed="#Qc"/>hoc hypocrisis sub avaritia continetur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e460">
<lb ed="#Qc"/>Contrarium videtur, a. quia<!--h--> avaritia et ina<lb ed="#Qb"/>nis
gloria e diverso<!--i--> dividuntur; sed, sicut dicit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><name>Gregorius</name><!--3-->, hypocrisis sub inani gloria conti<lb ed="#Qb"/>netur
et est eius filia; ergo non erit filia avaritiae.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t1c5-d1e474">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod dicendum quod non est
<lb ed="#Qc"/>hypocrisis sub avaritia, secundum quod est unum
<lb ed="#Qc"/>capitale peccatum, sed<!--k--> quamdam similitudinem
<lb ed="#Qc"/>tenet cum avaritia in rapiendo. Sicut enim ava<lb ed="#Qb"/>rus<!--l-->
pecuniam, quae alterius est, rapit<!--m-->, ita hypocrita
<lb ed="#Qc"/>intendit rapere laudem, qua alius laudan<lb ed="#Qb"/>dus
est in Domino, prout dicitur in <title>Psalmo</title><!--4-->:
<lb ed="#Qc"/><quote>In Domino laudabitur anima mea</quote>, et ideo dicitur
<lb ed="#Qc"/>de<!--n--> hypocrita quod <quote xml:id="ahsh-l2Bi3t8s1q3t1c5-Qd1e495">laudem vitae rapit alie<lb ed="#Qb"/>nae</quote>.
Unde non est dicendum quod sit filia
<lb ed="#Qc"/>avaritiae, sed filia inanis gloriae, sicut iam dic<lb ed="#Qb"/>tum
est<!--5-->.
</p>
</div>
</div>
</body>
</text>
</TEI>