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ahsh-l2Bi3t8s1q3t2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
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<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 3</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e103" type="question-title">QUIBUS MODIS SIMONIA CONTRAHATUR<!--12-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur quibus modis simonia con<lb ed="#Qc"/>trahatur.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e113">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Et potest dici quod tripliciter, secundum <name>Gre<lb ed="#Qc"/>gorium</name><!--13-->,
super illud <title>Isai.</title> 33, 15: <quote>Beatus, qui
<pb ed="#Qc" n="794"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>excutit manus suos ab omni munere</quote>. <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e128">Est enim
<lb ed="#Qb"/>munus<!--a--> a manu pecunia, et munus a lingua
<lb ed="#Qc"/>favor, et munus ab officio servitus indebite im<lb ed="#Qc"/>pensa</quote>.
Et hoc idem dicit <name>Urbanus</name><!--1-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e135">Quis<lb ed="#Qc"/>quis
res ecclesiasticas, non ad quod institutae sunt,
<lb ed="#Qc"/>sed ad propria lucra munere linguae vel indebiti.
<lb ed="#Qc"/>obsequii vel pecuniae largitur vel adipiscitur,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>simoniacus est</quote>. Et dicit <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e148">Tunc
<lb ed="#Qc"/><quote>ab omni munere manus excutit</quote>, quando in di<lb ed="#Qc"/>vinis
rebus non solum nullam pecuniam, sed
<lb ed="#Qc"/>nec humanam gratiam requirit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e158">
<lb ed="#Qc"/>Primo ergo<!--b--> quaerendum est de munere a manu;
<lb ed="#Qc"/>secundo, de munere ab obsequio;
<lb ed="#Qc"/>tertio, de munere a lingua.
</p>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e168" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e170">ARTICULUS I.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e173" type="question-title">De munere a manu.</head>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e176">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e178">PROBLEMA I</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e181" type="question-title">Utrum iudex ecclesiasticus, recipiens munera, sit simoniacus.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e184">
<lb ed="#Qc"/>Circa munus autem a manu quaeritur utrum
<lb ed="#Qc"/>iudex ecclesiasticus possit aliqua munera reci<lb ed="#Qc"/>pere,
et, si recipit, utrum iudicandus sit simo<lb ed="#Qc"/>niacus.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e195">
<lb ed="#Qc"/>Et videtur quod sic. 1. Dicitur enim in <title>Matth.</title>
<lb ed="#Qb"/>10, 8: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e199" source="http://scta.info/resource/mt10_8">Gratis accepistis, gratis date</quote>. Et dicitur<!--c-->
<lb ed="#Qc"/>in <title>Concilio Toletano</title><!--3-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e204">Quidquid invisibilis gra<lb ed="#Qc"/>tiae
consolatione tribuitur, nunquam quaestubus
<lb ed="#Qc"/>vel quibuslibet praemiis venumdari penitus de<lb ed="#Qc"/>bet</quote>.
Sed qui recipit munera vel qui dat exponit
<lb ed="#Qc"/>venditioni vel emptioni; ergo est simoniacus.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e216">
<lb ed="#Qc"/>2. Item, <title>Eccli.</title> 20, 31: <quote>Exennia et dona excae<lb ed="#Qc"/>cant
oculas iudicum, et quasi frenum in ore avertit
<lb ed="#Qc"/>correptiones eorum</quote>. Nullatenus ergo dandum est
<lb ed="#Qc"/>munus iudici ecclesiastico vel accipiendum mu<lb ed="#Qc"/>nus
ab eo.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e230">
<lb ed="#Qc"/>Contra. a. In iure humano<!--4--> habetur quod escu<lb ed="#Qc"/>lentum
et poculentum possunt accipere nec est
<lb ed="#Qc"/>eis prohibitum, scilicet iudicibus saecularibus;
<lb ed="#Qc"/>pari ergo ratione possunt iudices ecclesiastici
<lb ed="#Qc"/>huiusmodi munera accipere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e243">
<lb ed="#Qc"/>b. Item, in<!--d--> <title>Extra, De simonia, Etsi quae<lb ed="#Qc"/>stiones</title><!--5-->,
ubi dicitur: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e249">Quod scriptum est<!--6-->: <quote>Bea<lb ed="#Qc"/>tus,
qui excutit manus suos ab omni munere</quote>, de
<lb ed="#Qc"/>illis donis dictum est quae accipientis animum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>allicere vel invertere solent, quia, si offeratur
<lb ed="#Qc"/>electuarium, aut de vino vel aliis huiusmodi,
<lb ed="#Qc"/>quae modici pretii fuerint et quae voluntatem re<lb ed="#Qc"/>cipientis
[inclinare] vel movere non<!--e--> debeant, Ec<lb ed="#Qc"/>clesia
Romana non consuevit interpretari acci<lb ed="#Qc"/>pientem
in iis delinquere<!--f--></quote>. Ergo non in qua<lb ed="#Qc"/>cumque
receptione muneris a praelato vel iudice
<lb ed="#Qc"/>ecclesiastico contrahitur simonia.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e276">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--g--> quod in iudicio
<lb ed="#Qc"/>Dei, qui <quote>intuetur cor</quote><!--7-->, si moveatur voluntas iu<lb ed="#Qc"/>dicis
ecclesiastici ad ferendum<!--h--> iudicium pretio
<lb ed="#Qc"/>muneris magni vel parvi, semper est simonia.
<lb ed="#Qc"/>Ecclesia vero respicit opus exterius<!--8-->, et quia mo<lb ed="#Qc"/>dica
munera non videntur debere corrumpere
<lb ed="#Qc"/>animum iudicis ecclesiastici, non reputatur apud
<lb ed="#Qc"/>Ecclesiam simonia. Unde<!--9--> <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e295">in muneribus acci<lb ed="#Qc"/>piendis
et dandis tria sunt attendenda, personae
<lb ed="#Qc"/>scilicet dantis et accipientis qualitas<!--i-->, quantitas
<lb ed="#Qc"/>muneris et donationis tempus. Qualitas persona<lb ed="#Qc"/>rum,
ut a quo et cui, videlicet an a paupere di<lb ed="#Qc"/>viti
vel e converso sive a divite<!--k--> locupleti da<lb ed="#Qc"/>tum
fuerit; aestimatio muneris, si maioris vel
<lb ed="#Qc"/>minoris pretii existat; donationis tempus, si in<lb ed="#Qc"/>stante
necessitate vel alio tempore conferatur</quote>.
<lb ed="#Qc"/>Et secundum hoc habenda est praesumptio de
<lb ed="#Qc"/>simonia vel suo opposito.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e321">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e323">PROBLEMA II.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e326" type="question-title">Utrum possit pecunia dari sacerdoti pro Baptismo<!--10-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e329">
<lb ed="#Qc"/>Item, quaeritur utrum possit pecunia dari sa<lb ed="#Qc"/>cerdoti
pro Baptismo adulti, si sacerdos nulla<lb ed="#Qc"/>tenus
vult baptizare nisi habeat pecuniam.
</p>
<p>
Et videtur quod sic. 1. Licet unicuique redi<lb ed="#Qb"/>mere
ius suum<!--11-->; sed ius istius est ut baptizetur<!--l-->;
ergo licet in illo casu dare pecuniam.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e338">
<pb ed="#Qc" n="795"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Praeterea, potest contingere quod parvulus
<lb ed="#Qc"/>deferatur ad sacerdotem laborans in extremis, et,
<lb ed="#Qc"/>si non fuerit baptizatus, poenam aeternam subi<lb ed="#Qc"/>bit;
de duobus autem malis<!--a--> minus eligendum
<lb ed="#Qc"/>est; ergo in tali casu potest dari pecunia sacer<lb ed="#Qc"/>doti
pro Baptismo parvuli.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e358">
<lb ed="#Qc"/>Contra. a. Dicit <name>Apostolus</name> ad <title>Rom.</title><!--1--> quod<!--b-->
<lb ed="#Qc"/>non sunt facienda <quote>mala, ut veniant bona</quote>; non
<lb ed="#Qc"/>ergo danda est<!--c--> pecunia pro re spirituali.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e368">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod aliud est
<lb ed="#Qc"/>dare pecuniam pro Baptismo et aliud pro aqua,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>in qua postea possit aliquis baptizari. Pro Bap<lb ed="#Qc"/>tismo
non est licitum dare pecuniam; pro aqua
<lb ed="#Qc"/>vero, si aliter haberi non<!--d--> possit, potest dari
<lb ed="#Qc"/>pecunia nec venditur ibi spirituale. In casu ergo
<lb ed="#Qc"/>praedicto<!--e-->, si nullatenus vult sacerdos baptizare
<lb ed="#Qc"/>nisi detur ei pecunia, emenda est aqua, si aliter
<lb ed="#Qc"/>fieri non potest, et baptizari debet ab alio. Si<lb ed="#Qc"/>militer<!--f-->
dicendum est de parvulo. In necessitate
<lb ed="#Qc"/>enim potest ab alio dari Baptismus, maximae
<lb ed="#Qc"/>autem necessitatis<!--g--> est vitatio simoniacae pravi<lb ed="#Qc"/>tatis.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e402" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e404">PROBLEMA III</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e407" type="question-title">Utrum liceat dare pecuniam pro redemptione iuris sui.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e410">
<lb ed="#Qc"/>Deinde quaeritur utrum licitum sit dare pecu<lb ed="#Qc"/>niam
pro redemptione iuris sui.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e417">
<lb ed="#Qc"/>Quod videtur. a. Licitum<!--h--> enim est unicuique
<lb ed="#Qc"/>ius suum redimere, et dicitur in <title>Extra, De si<lb ed="#Qc"/>monia,
Dilectus</title><!--2-->, quod restitutio facienda est illi
<lb ed="#Qc"/>qui redemit vexationem suam, quia<!--i--> qui accepit
<lb ed="#Qc"/>pecuniam, commisit simoniam; ex quo habetur
<lb ed="#Qc"/>quod licitum est redimere; non ergo committitur
<lb ed="#Qc"/>simonia, si datur pecunia pro redimenda vexa<lb ed="#Qc"/>tione,
quae sibi fit iniuste super iure spirituali.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e437">
<lb ed="#Qc"/>Contra. 1. Potest contingere<!--k--> quod is, a quo
<lb ed="#Qc"/>petitur, ius habeat aliquod<!--l--> in ipsa re quae pe<lb ed="#Qc"/>titur;
sed illud ius est spirituale; non est autem
<lb ed="#Qc"/>licitum emere spirituale sicut nec vendere; ergo
<lb ed="#Qc"/>non est licitum redimere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e451">
<lb ed="#Qc"/>2. Praeterea, habet superiorem, coram<!--m--> quo
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>potest consequi ius suum; cum ergo alia via pa<lb ed="#Qc"/>teat
ei, et dicat <name>Apostolus</name><!--n3-->: <quote>Ab omni specie mula
<lb ed="#Qc"/>obstinate vos</quote>, redemptio autem emptio quaedam
<lb ed="#Qc"/>est, non ergo in casu tali licitum est redimere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e467">
<lb ed="#Qc"/>[Solutio]<!--4-->: Ad quod dicendum quod <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e471">licitum
<lb ed="#Qc"/>est redimere vexationem</quote>, quae fit iniuste super
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e476">re spirituali, ubi ille, a quo petitur, nihil habet
<lb ed="#Qc"/>iuris</quote> nec per superiorem potest consequi ius
<lb ed="#Qc"/>suum; nec emitur ibi spirituale, sed temporale:
<lb ed="#Qc"/>vexatio enim res temporalis est. — Quod autem
<lb ed="#Qc"/>liceat redimere ab illo qui nihil iuris
<lb ed="#Qc"/>habet in re, licet non sit licitum acci<lb ed="#Qc"/>pere,
patet<!--o--> per hoc quod dicitur I, quaest. 3,
<lb ed="#Qc"/><title>Quaesitum</title><!--5-->, ubi <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e494">omnem venalitatem</quote> prohibet
<lb ed="#Qc"/><name>Urbanus</name>; concedit autem <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e500">decimas monaste<lb ed="#Qc"/>riis
sub huiuscemodi redemptione ab annis tri<lb ed="#Qc"/>ginta
et supra quiete possidendas</quote>.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e510">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e512">PROBLEMA IV</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e515" type="question-title">Utrum liceat pro operibus spiritualibus debitis aliquid exigere.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e518">
<lb ed="#Qc"/>Adhuc etiam quaeritur utrum licitum sit pro
<lb ed="#Qc"/>operibus spiritualibus debitis, ut pro consecra<lb ed="#Qc"/>tione
vel visitatione, aliquid exigere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e527">
<lb ed="#Qc"/>Et videtur quod non. 1. Sicut enim<!--p--> sanctifi<lb ed="#Qc"/>catio
in Baptismo vel Contirmatione est res spi<lb ed="#Qc"/>ritualis,
ita et consecratio ecclesiae; sed pro istis
<lb ed="#Qc"/>operibus non est licitum accipere; ergo nec pro
<lb ed="#Qc"/>illis.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e540">
<lb ed="#Qc"/>Contra. a. Dicit <name>Apostolus</name>, <title>I<!--q--> Cor.</title> 9, 11: <quote>Si
<lb ed="#Qc"/>seminamus vobis spiritualia, non magnum est si
<lb ed="#Qc"/>carnalia metamus</quote>; et iterum<!--6-->: <quote>Quis militat suis
<lb ed="#Qc"/>stipendiis unquam</quote>? et iterum<!--7-->: <quote>Laborantem agri<lb ed="#Qc"/>colam
oportet de fructibus percipere</quote>. Ex quibus
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>colligitur quod licitum est episcopis et aliis prae<lb ed="#Qc"/>latis
pro quibusdam operibus exhibitis recipere
<lb ed="#Qc"/>procurationem.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e563">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod in huius<lb ed="#Qc"/>modi
non committitur simonia, si<!--r--> exigitur pro<lb ed="#Qc"/>curatio
moderata<!--s-->, sicut habetur in <title>Extra, De
<lb ed="#Qc"/>simonia, Cum sit Romana</title><!--8-->, ubi dicitur quod
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e573">pro<!--t--> ecclesiarum consecratione nihil<!--u--> potest vel
<lb ed="#Qc"/>debet praeter procurationem exigere</quote>; et in <title>Extra,
<lb ed="#Qc"/>De praescriptionibus, Cum ex officii</title><!--9-->, ubi dicitur
<lb ed="#Qc"/>quod <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e583">ratione etiam visitationis debetur</quote> procu<lb ed="#Qc"/>ratio,
<quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e588">contra<!--v--> quam non potest praescribi<!--x--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e592">
<lb ed="#Qc"/>Ad obiectum 1. autem in contrarium dicen<lb ed="#Qc"/>dum<!--y-->
quod non est simile de consecratione et
<pb ed="#Qc" n="796"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Baptismi seu Confirmationis ministratione. Illa
<lb ed="#Qc"/>enim pure pertinent ad gratiam, et tamen nec
<lb ed="#Qc"/>in iis nec in<!--a--> illis aliqua debet intervenire pactio
<lb ed="#Qc"/>rei temporalis<!--1-->. Constitutum est autem ab Ec<lb ed="#Qc"/>clesia<!--2-->
quod<!--b--> procurationes dentur ratione ipsius
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>laboris, qui magnus est, et non debent interve<lb ed="#Qc"/>nire,
sed sequi; unde illa<!--c--> temporalia non sunt
<lb ed="#Qc"/>media, sed ex consequenti debita<!--d-->, sicut Domi<lb ed="#Qc"/>nus
dicit in <title>Evangelio</title><!--3-->: <quote>Dignus est operarius
<lb ed="#Qc"/>ciba suo</quote>.
</p>
</div>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e631" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e633">ARTICULUS II</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e636" type="question-title">De munere ab obsequia.</head>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e639">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e641">PROBLEMA I.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e644" type="question-title">Utrum liceat mediante obsequio obtinere beneficium spirituale.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e647">
<lb ed="#Qc"/>Secundo quaeritur de munere ab obsequio
<lb ed="#Qc"/>utrum licitum sit mediante obsequio obtinere be<lb ed="#Qc"/>neficium
spirituale.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e656">
<lb ed="#Qc"/>Et videtur quod sic. a. Dicit enim <name>Gregorius</name><!--4-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e662">Ecclesiasticis utilitatibus deservientes ecclesia<lb ed="#Qc"/>stica
dignum est remuneratione gaudere, ut qui
<lb ed="#Qc"/>se voluntariis obsequiorum necessitatibus sponte
<lb ed="#Qc"/>subiciunt, digne nostris provisionibus consolen<lb ed="#Qc"/>tur</quote>.
Ex quo habetur quod mediante obsequio
<lb ed="#Qc"/>potest aliquis obtinere beneficium ecclesiasticum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e676">
<lb ed="#Qc"/>b. Item, <name>Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e680">Iustum est ut illi con<lb ed="#Qc"/>sequantur
stipendium, qui pro tempore suum
<lb ed="#Qc"/>commodare reperiuntur obsequium</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e689">
<lb ed="#Qc"/>6. Praeterea, si conferenda sunt beneficia eccle<lb ed="#Qc"/>siastica,
quibus magis conferenda sunt quam illis
<lb ed="#Qc"/>qui Ecclesiae<!--e-->- serviunt<!--6-->? Ergo licitum est intuitu
<lb ed="#Qc"/>servitii conferre beneficium ecclesiasticum; pari
<lb ed="#Qc"/>ratione et servire: et intelligitur hic<!--f--> de servitio
<lb ed="#Qc"/>corporali.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e705">
<lb ed="#Qc"/>Contra. 1. Munus ab obsequio intervenit; sed,
<lb ed="#Qc"/>sicut dicit <name>Gregorius</name>, in <title>Registro</title><!--7-->, ubi est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>manuale servitium, si exhibeatur intentione<!--g--> bene<lb ed="#Qc"/>ficii
spiritualis, simonia committitur; dicit enim
[<name>Urbanus</name>]<!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e718">Qui res ecclesiasticas non ad quod
<lb ed="#Qc"/>institutae sunt, munere linguae vel obsequii vel
<lb ed="#Qc"/>pecuniae largitur vel adipiscitur, simoniacus est</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e726">
<lb ed="#Qc"/>[Solutio]<!--9-->: Ad quod respondetur quod refert
<lb ed="#Qc"/>utrum dignum exhibeat servitium, sive honestum
<lb ed="#Qc"/>sive inhonestum<!--h-->, et iterum si persona fuerit di<lb ed="#Qc"/>gna
vel indigna et iterum utrum interveniat pactio
<lb ed="#Qc"/>vel non. <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e739">Si dignus dignum exhibeat servitium</quote>
<lb ed="#Qc"/>vel honestum nec intervenit pactio nec principa<lb ed="#Qc"/>liter
<quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e746">habet animum ad hoc<!--i--></quote> — hoc dicitur
<lb ed="#Qc"/>propter illud quod dicitur a <name>Gregorio</name>, I, quaest. 1,
<lb ed="#Qc"/><title>Ordinationes</title><!--10--> — licet habeat secundario, non
<lb ed="#Qc"/>committit simoniam: dicitur enim <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e756">munus ab
<lb ed="#Qc"/>obsequio servitus indebite impensa<!--11--></quote>. <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e761">Si vero
<lb ed="#Qc"/>indignus est</quote> et maxime si inhonestum exhibeat<!--k-->
<lb ed="#Qc"/>servitium, simonia committitur, sicut dicit <name>Gre<lb ed="#Qc"/>gorius</name>,
in <title>Registro</title>, et habetur I, quaest. 1, <title>Si
<lb ed="#Qc"/>quis</title><!--l12-->. Si vero interveniat pactio, simoniacum
<lb ed="#Qc"/>est: res enim spiritualis, utpote ecclesia, in pac<lb ed="#Qc"/>tionem
non est deducenda<!--13-->.
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e779">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e781">PROBLEMA II</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e784" type="question-title">Utrum liceat obsequium spirituale facere pro beneficio ecclesiastico, interveniente conditione.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e787">
<lb ed="#Qc"/>Sed adhuc quaeritur utrum obsequium<!--m--> spiri<lb ed="#Qc"/>tuale
possit aliquis facere pro beneficio ecclesia<lb ed="#Qc"/>stico,
interveniente conditione.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e796">
<lb ed="#Qc"/>Et, videtur quod. non, a. quia in contractu rei
<lb ed="#Qc"/>spiritualis non debet intervenire conditio.
<!--missing p break-->
<lb ed="#Qc"/>Contra. 1. Habetur in<!--n--> <title>Extra, De praebendis,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Significatum</title><!--14-->, ubi dicitur quod <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e809">cuidam sacer<lb ed="#Qc"/>doti
unam<!--o--> praebendam in ecclesia communi vo<lb ed="#Qc"/>luntate</quote>
dederunt, <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e816">ita quod Missam de S. Ma<lb ed="#Qc"/>ria,
nisi corporis infirmitate sit gravatus, debet
<lb ed="#Qc"/>quotidie celebrare</quote>. Innuitur ergo<!--p--> ibi pactio in
<lb ed="#Qc"/>ipsa collatione.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e826">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod respondetur quod conditio
<pb ed="#Qc" n="797"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>illa convenientius imposita fuit in<!--a--> institutione
<lb ed="#Qc"/>praebendae et postea secuta est confirmatio Summi
<lb ed="#Qc"/>Pontificis, et ita illi praebendae adhaerebat tale
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>officium et <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e845">res cum onere<!--b--> suo transit<!--1--></quote>. Illud
<lb ed="#Qc"/>autem quod dicitur in <title>Decretali</title>, ad conditionem
in constitutione referatur.
</p>
</div>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e853" type="articulus">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e855">ARTICULUS III.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e858" type="question-title">De munere a lingua.</head>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e861">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e863">PROBLEMA I.</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e866" type="question-title">Utrum liceat pro se petere aliquod beneficium ecclesiasticum<!--2-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e869">
<lb ed="#Qc"/>Tertio dicendum est de munere a lingua, et
<lb ed="#Qc"/>quaeritur primo utrum aliquis possit per se pe<lb ed="#Qc"/>tere
ecclesiam vel dignitatem vel aliquod bene<lb ed="#Qc"/>ficium
ecclesiasticum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e880">
<lb ed="#Qc"/>Et videtur quod non. 1. Dicitur enim ad <title>Hebr.</title><!--3-->:
<lb ed="#Qc"/><quote>Ne quisquam sibi sumat honorem, sed qui vo<lb ed="#Qc"/>catus
est a Deo tamquam Aaron</quote>. Ergo non debet
<lb ed="#Qc"/>se ingerere verbo vel tacto; non ergo aliquis
<lb ed="#Qc"/>debet pro se petere.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e893">
<lb ed="#Qc"/>2. Praeterea, in<!--c--> ipsa petitione ostenditur se de<lb ed="#Qc"/>siderare;
sed<!--d--> dicit <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e899">Sicut locus
<lb ed="#Qc"/>regiminis desiderantibus est negandus<!--e-->, ita fu<lb ed="#Qc"/>gientibus
est offerendus<!--f--></quote>. Non ergo aliquis pro
<lb ed="#Qc"/>se debet petere beneficium ecclesiasticum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e910">
<lb ed="#Qc"/>Contra. a. Potest esse ordinatus et non habere
<lb ed="#Qc"/>beneficium sufficiens vel nullum<!--g--> habere bene<lb ed="#Qc"/>ficium;
cum ergo ei iure debeatur propter hone<lb ed="#Qc"/>statem
Ecclesiae — sicut habetur <title>Extra, De prae<lb ed="#Qc"/>bendis</title><!--5-->:
<quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e923">Non liceat ulli episcopo ordinare cle<lb ed="#Qc"/>ricos
et nullas eis alimonias<!--h--> praestare</quote>; et
<lb ed="#Qc"/>iterum<!--6-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e930">Episcopus, si aliquem sine certo titulo,
<lb ed="#Qc"/>de quo necessaria vitae percipiat, in diaconum
<lb ed="#Qc"/>vel presbyterum ordinaverit, tamdiu ei necessaria
<lb ed="#Qc"/>subministret</quote> etc. — potest ergo licite petere be<lb ed="#Qc"/>neficium
ecclesiasticum.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e942">
<lb ed="#Qc"/>b. Item, <name>Hieronymus</name>, <title>Ad Damasum Papam</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e946">Clericos illos convenit stipendiis sustentari,
<lb ed="#Qc"/>quibus propinquorum et parentum nulla bona
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>suffragantur</quote>. Cum ergo clericis iure debeantur,
<lb ed="#Qc"/>licitum est eis petere beneficium ecclesiasticum
<lb ed="#Qc"/>pro se ipsis<!--i-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e960">
<lb ed="#Qc"/>[Solutio]: Ad quod respondetur quod non po<lb ed="#Qc"/>test
pro<!--k--> se petere Ordines vel beneficium, cui
<lb ed="#Qc"/>sit annexa cura animarum. Potest autem petere
<lb ed="#Qc"/>beneficium simplex, cum ei de iure competat,
<lb ed="#Qc"/>utpote si est ordinatus et non<!--l--> habet beneficium
<lb ed="#Qc"/>sufficiens. Dicit enim <name>Gregorius</name><!--8-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e975">Ordinatio<lb ed="#Qc"/>nes,
quae interveniente pretio vel precibus vel
<lb ed="#Qc"/>obsequio alicuius personae ea intentione impenso<!--m-->
<lb ed="#Qb"/>[fiunt], falsas esse iudicamus, quoniam qui taliter
<lb ed="#Qc"/>ordinantur, <quote>non per ostium</quote><!--g-->, id est Christum,
<lb ed="#Qc"/>intrant<!--n--></quote> - dicuntur autem falsae quantum ad
<lb ed="#Qc"/>executionem — et hoc exponitur I, quaest. 1,
<lb ed="#Qc"/><title>Non itaque</title><!--10-->.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e993">
<lb ed="#Qc"/>Sed quid, si aliquis dignus pro se offerat pre<lb ed="#Qc"/>ces,
numquid est simoniacus? Videtur ex iam
<lb ed="#Qc"/>dictis, et hoc idem [quidam]<!--11--> opinantur. — Sed
<lb ed="#Qc"/>grave est hoc dicere, cum iura non sint de
<lb ed="#Qc"/>hoc omnino expressa et multorum secundum hoc
<lb ed="#Qc"/>fieret condemnatio. Tutius tamen est ut nullus,
<lb ed="#Qc"/>quantumcumque dignus, pro se faciat preces nisi
<lb ed="#Qc"/>iure<!--o--> ei competat, sicut dictum est<!--12-->: ex hoc enim
<lb ed="#Qc"/>potest reddere se indignum. <name>Gregorius</name><!--13-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e1014">Qui
<lb ed="#Qc"/>ultro<!--p--> ambit vel importunum<!--q--> se ingerit, procul
<lb ed="#Qc"/>dubio est repellendus. Nam qui sic nititur ad
<lb ed="#Qc"/>altiora conscendere, quid aliud agit nisi ut cre<lb ed="#Qc"/>scendo
decrescat?</quote>
</p>
</div>
<div xml:id="ahsh-l2Bi3t8s1q3t2c3-Dd1e1027">
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e1029">PROBLEMA II</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c3-Hd1e1032" type="question-title">Utrum, si preces fiant ab alia, simonia sit.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e1035">
<lb ed="#Qc"/>Deinde quaeritur utrum<!--r-->, si preces fiant ab
<lb ed="#Qc"/>alio, simonia sit veli in Ordine vel in beneficio.
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Et videtur quod sic, 1. per hoc quod dicit <name>Gre<lb ed="#Qc"/>gorius</name><!--14-->:
<quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e1048">Oportet ut neque per donum neque
<pb ed="#Qc" n="798"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>per gratiam neque per quorumdam supplicatio<lb ed="#Qc"/>nem
aliquos ad sacros Ordines consentias vel
<lb ed="#Qc"/>permittas adduci</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e1062">
<lb ed="#Qc"/>2. Item, quod non debent adesse preces ar<lb ed="#Qc"/>matae,
patet per hoc quod dicit <name>Symmachus</name><!--a1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e1068"><quote>Si quis episcopatum desiderat</quote><!--b2-->, data pecunia
<lb ed="#Qc"/>potentes personas suffragatrices<!--c--> minime sibi
<lb ed="#Qc"/>adhibeat nec ad decretum sibi faciendum adhi<lb ed="#Qc"/>bito
cuiuslibet generis timore compellat</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e1078">
<lb ed="#Qc"/>Sed videtur contrarium, a. per hoc quod dicitur
<lb ed="#Qc"/>in <title>Canone</title>, I, quaest. 1, <title>Latorem praesentium</title><!--3--> etc.,
<lb ed="#Qc"/>et dicit <name>Gregorius</name><!--4-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e1086">Nec gratia alicuius ne<lb ed="#Qc"/>que
supplicatione aliquos ad sacros Ordines au<lb ed="#Qc"/>deat
promovere nisi quem vitae et actionis qua<lb ed="#Qc"/>litas
ad hoc dignum esse monstraverit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e1097">
<lb ed="#Qc"/>[Solutio]: Ad quod respondetur quod, cum<!--d-->
<lb ed="#Qc"/>preces carnales succedunt loco pretii, et hoc
<lb ed="#Qc"/>maxime fit cum pro indigno fiunt, simonia dicitur
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>perpetrari. Unde <name>Gregorius</name>, in <title>Registro</title><!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s1q3t2c3-Qd1e1110">Prae omnibus tibi curae sit<!--e--> ut in electione
<lb ed="#Qc"/>nec<!--f--> datio quibuscumque modis interveniat prae<lb ed="#Qc"/>miorum
nec quarumlibet personarum patrocinia
<lb ed="#Qc"/>convalescant</quote>. Si vero preces fiant pro digno<!--g-->,
<lb ed="#Qc"/>non committitur simonia<!--6-->: praesumitur enim pro
<lb ed="#Qc"/>ipsa persona quod recta sit intentio nec ordi<lb ed="#Qc"/>nator
vel elector principaliter habet respectum<!--h-->
<lb ed="#Qc"/>ad preces.
</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c3-d1e1128">
<lb ed="#Qc"/>Sed potest quaeri quare minus committitur si<lb ed="#Qc"/>monia
in precibus oblatis pro digno quam in
<lb ed="#Qc"/>pecunia: si enim interveniat<!--i--> pecunia, simonia
<lb ed="#Qc"/>committitur. - Et respondetur ad hoc quod pre<lb ed="#Qc"/>ces
ordinatae sunt ad manifestandum quod con<lb ed="#Qc"/>gruit
talem ordinari vel beneficiari: ad hoc enim
<lb ed="#Qc"/>est<!--k--> sermo deprecatorius pro digna persona; pe<lb ed="#Qc"/>cunia
vero non est ad hoc, sed ut inordinate<!--l--> mo<lb ed="#Qc"/>veat
affectum conferentis Ordinem vel beneficium.
</p>
</div>
</div>
</div>
</body>
</text>
</TEI>