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ahsh-l2Bi3t8s1q3t2c5.xml
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ahsh-l2Bi3t8s1q3t2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s1q3t2c5">
<head xml:id="ahsh-l2Bi3t8s1q3t2c5-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 1, Q. 3, T. 2, C. 5</head>
<head xml:id="ahsh-l2Bi3t8s1q3t2c5-Hd1e103" type="question-title">DE POENA SIMONIAE<!--7-->.</head>
<p xml:id="ahsh-l2Bi3t8s1q3t2c5-d1e106">Quinto quaeritur de poena simoniae.</p>
<p xml:id="ahsh-l2Bi3t8s1q3t2c5-d1e109">
<lb ed="#Qc"/>Circa quod notandum quod<!--m--> aut simonia est
<lb ed="#Qc"/>in Ordine aut in beneficio. Si in Ordine, non re<lb ed="#Qc"/>cipit
executionem, sed est ipso iure suspensus
<lb ed="#Qc"/>quoad se et quoad alios; punitur etiam deposi<lb ed="#Qc"/>tione,
si de crimine iudici suo per inquisitionem
<lb ed="#Qc"/>aliquo modo constiterit<!--8-->. Si vero est simoniacus
<lb ed="#Qc"/>quia contulit Ordinem simoniace vel quia dedit
<lb ed="#Qc"/>vel quia recepit<!--n--> beneficium simoniace vel quia
<lb ed="#Qc"/>fuit mediator simoniae, si est occultum, suspensus
<lb ed="#Qc"/>est ipso iure quoad se tantum, sicut habetur
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/><title>Extra, Ex tuae fraternitatis litteris</title><!--9-->; si vero est
<lb ed="#Qc"/>manifestum, ipso iure suspensus est quoad se et
<lb ed="#Qc"/>quoad alios, sicut habetur <title>Extra, De simonia,
<lb ed="#Qc"/>Accusatum</title><!--10-->. Praeterea, qui recipit<!--o--> beneficium si<lb ed="#Qc"/>moniace,
tenetur renuntiare beneficio et restituere
<lb ed="#Qc"/>omnes fructus perceptos, sicut habetur ab <name>Augu<lb ed="#Qc"/>stino</name>,
<title>Ad Macedoniam</title><!--11-->: <quote xml:id="ahsh-l2Bi3t8s1q3t2c5-Qd1e154">Si res aliena, propter
<lb ed="#Qc"/>quam peccatum est<!--p-->, reddi possit et non redditur,
<lb ed="#Qc"/>poenitentia non agitur, sed simulatur; si autem
<lb ed="#Qc"/>veraciter agitur, non dimittetur peccatum nisi re<lb ed="#Qc"/>stituatur
ablatum</quote>.
</p>
</div>
</body>
</text>
</TEI>