-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Bi3t8s2q1c3.xml
191 lines (191 loc) · 11.1 KB
/
ahsh-l2Bi3t8s2q1c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s2q1c3">
<head xml:id="ahsh-l2Bi3t8s2q1c3-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 3</head>
<head xml:id="ahsh-l2Bi3t8s2q1c3-Hd1e103" type="question-title">AN OMNE SCANDALUM SIT MORTALE PECCATUM<!--1-->.</head>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur an omne scandalum sit mor<lb ed="#Qb"/>tale
peccatum an aliquod veniale.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e113">
<lb ed="#Qc"/>Et videtur quod sit mortale, 1. per hoc quod<!--e-->
<lb ed="#Qc"/>dicitur <title>Matth.</title> 18, 7: <quote>Vae illi per quem scandalum
<lb ed="#Qc"/>venit</quote>; et iterum<!--2-->: <quote>Vae mando a scandalis</quote>. <quote>Vae</quote>
<lb ed="#Qc"/>autem dicit comminationem poenae aeternae<!--3-->;
<lb ed="#Qc"/>poena vero aeterna non debetur nisi mortali
<lb ed="#Qc"/>peccato per se; ergo scandalum est mortale pec<lb ed="#Qc"/>catum.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e131">
<lb ed="#Qc"/>2. Item, de scandalo activo patet per hoc quod
<lb ed="#Qc"/>dicitur<!--4-->: <quote>Qui scandalizaverit unum de pusillis istis,
<lb ed="#Qc"/>expedit ei ut suspendatur mola asinaria</quote> etc.; sed<!--f-->
<lb ed="#Qc"/>per <quote>molam asinariam</quote> et <quote>profundum maris</quote> signi<lb ed="#Qc"/>ficatur
poenitentia pro mortali<!--5-->; ergo scandalum
<lb ed="#Qc"/>est mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e148">
<lb ed="#Qc"/>3. Item, in <title>Psalmo</title><!--6-->: <quote>Iuxta iter scandalum po<lb ed="#Qb"/>suerunt
mihi</quote>, <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e154"><quote>Non in via</quote>, sed <quote>in
<lb ed="#Qc"/>invio</quote><!--8--></quote>. Sed<!--g--> invium dicitur esse mortale pec<lb ed="#Qc"/>catum<!--9-->;
ergo scandalum est mortale peccatum<!--h-->.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e162">
<lb ed="#Qc"/>4. Item, <name>Hieromymus</name><!--10-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e166">Doctor, qui verbo<!--i-->
<lb ed="#Qc"/>docet et opere scandalizat, <quote>regnum caelorum</quote>
<lb ed="#Qc"/>claudit<!--11--></quote>. Sed non clauditur regnum caelorum
<lb ed="#Qc"/>nisi per mortale peccatum; ergo scandalum, ad
<lb ed="#Qc"/>minus in praelato, erit mortale peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e178">
<lb ed="#Qc"/>Contra a. Super illud ad <title>Rom.</title> 14, 20: <quote>Malum
<lb ed="#Qc"/>est homini</quote> etc., <title>Glossa</title><!--12-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e184"><quote>Ne<!--k--> ponatis fratri
<lb ed="#Qc"/>offendiculum</quote>, id est aliquid unde pereat frater
<lb ed="#Qc"/>exemplo vestro<!--l-->, <quote>vel scandalum</quote><!--13-->, id est con<lb ed="#Qb"/>tristationem,
quod minus est</quote> quam offendicu<lb ed="#Qb"/>lum.
Ergo, si offendiculo perit, et scandalum
<cb ed="#Q" n="b"/>
<lb ed="#Qb"/>minus est, erit ergo quoddam<!--m--> scandalum ve<lb ed="#Qb"/>niale
peccatum.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e194">
<lb ed="#Qc"/>4. Item, <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e198">dictum vel factum minus rectum</quote>
<lb ed="#Qc"/>aliquando potest esse mortale<!--n-->, aliquando ve<lb ed="#Qc"/>niale;
ergo et scandalum, quod est ipsum<!--o--> <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e205">dic<lb ed="#Qb"/>tum
vel<!--p--> factum</quote>. Verbi gratia, aliquis dicit
<lb ed="#Qc"/>mendacium iocosum et exemplo suo alium<!--q-->
<lb ed="#Qc"/>provocat ad simile, nonne tale dictum minus
<lb ed="#Qc"/>rectum veniale est, et ita et ipsum scandalum
<lb ed="#Qc"/>veniale erit?
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e220">
<lb ed="#Qc"/>c. Item, <name>Bernardus</name><!--14-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e224">Non omnium scan<lb ed="#Qb"/>dala
aequa lance pensanda sunt. Aliter enim ac<lb ed="#Qb"/>cipienda<!--r-->
sunt scandala parvulorum, aliter pha<lb ed="#Qc"/>risaeorum:
illorum scandalum ex ignorantia pro<lb ed="#Qc"/>cedit:
istorum ex malitia</quote>. Videtur ergo quod
<lb ed="#Qc"/>quoddam scandalum passivum sit veniale, quod<lb ed="#Qb"/>dam
mortale: parvulorum veniale, aliorum vero<!--s-->
<lb ed="#Qc"/>mortale.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e242">
<lb ed="#Qc"/>d. Item, ad <title>Rom.</title> 14, 21, super illud: <quote>Scanda<lb ed="#Qc"/>lizatur
aut infirmatur</quote>: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e248"><quote>Scandalizatur</quote>; id est<!--t-->
<lb ed="#Qc"/>contristatur; <quote>infirmatur</quote>, si dubitet in fide, etsi
<lb ed="#Qc"/>non offendit: <quote>infirmatur</quote> qui non recedit a fide,
<lb ed="#Qc"/>sed dubitare incipit<!--15--></quote>. Cum ergo scandalum su<lb ed="#Qc"/>matur
generaliter in omnibus istis, erit aliquod
<lb ed="#Qc"/>scandalum passivum veniale<!--u-->.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e266">
<lb ed="#Qc"/>[Solutio.]: Ad quod respondetur quod quod<lb ed="#Qc"/>dam
scandalum est veniale, quoddam mortale,
<lb ed="#Qc"/>tum ex parte scandali activi, tum ex parte scan<lb ed="#Qb"/>dali
passivi, magis autem ex parte scandali pas<lb ed="#Qb"/>sivi.
Et oportet intelligere hoc verbum <mentioned>ruere</mentioned>
<lb ed="#Qc"/>dupliciter: secundum quod est commune ad
<pb ed="#Qc" n="819"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>veniale et mortale. Ruina enim dicitur esse, cum
<lb ed="#Qc"/>quis est in motu ad casum vel cum omnino
<lb ed="#Qc"/>cecidit<!--a-->: sic scandalo veniali ruit homo, sic
<lb ed="#Qc"/>vero mortali. Et occasio similiter communiter
<lb ed="#Qc"/>accipitur.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e297">
<lb ed="#Qc"/>[Ad obiecta]: Per hoc autem potest solvi quod
<lb ed="#Qc"/>obiectum est. 1. Illud enim quod dicitur: <quote>Vae
<lb ed="#Qc"/>mundo a scandalis</quote> etc., intelligitur de peccato
<lb ed="#Qc"/>mortali. — Illud etiam quod dicitur in <title>Psalmo</title><!--1-->:
<lb ed="#Qc"/><quote>Ab homine<!--b--> usque ad pecus</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e310">Qui<lb ed="#Qc"/>cumque
affligit Ecclesiam et scandala facit, etsi
<lb ed="#Qc"/>Christianus dicitur, perdit fidem</quote>. Hoc enim de
<lb ed="#Qc"/>scandalo mortali intelligitur.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e320">
<lb ed="#Qc"/>2-4. Similiter illud quod dicitur: <quote>Qui scandali<lb ed="#Qc"/>zaverit</quote><!--c-->
etc. et quod dicit <name>Hieronymus</name> de
<lb ed="#Qc"/>scandalo praelatorum, de quo dicit <name>Ioannes
<lb ed="#Qc"/>Constantinopolitanus</name><!--3-->: <quote xml:id="ahsh-l2Bi3t8s2q1c3-Qd1e330">Nec cadaveris
<lb ed="#Qc"/>foetor ita perniciosus, sid unum polluat locum,
<lb ed="#Qc"/>sicut si sparsim nidore diffuso corrupti<!--e--> aëris
<lb ed="#Qc"/>morbum pluribus generet; ita si quis est in rec<lb ed="#Qc"/>tore
vitiorum morbus, facile in eos<!--f-->, qui ei ad
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>obtemperandum praesto sunt, traditur atque trans<lb ed="#Qc"/>funditur;
et multo facilius quod malum est ab
<lb ed="#Qc"/>eo transit quam<!--g--> si quid in eo virtutis et indu<lb ed="#Qc"/>striae
fuerit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e353">
<lb ed="#Qc"/>6. Ad id autem quod<!--h--> obicitur per auctoritatem
<lb ed="#Qc"/><name>Bernardi</name>, dicendum quod ex virtute illius aucto<lb ed="#Qc"/>ritatis
non habetur<!--i--> quod scandala parvulorum
<lb ed="#Qc"/>sint venialia peccata, sed quod minora sint scan<lb ed="#Qc"/>dalis
aliorum. Peccatum enim ex ignorantia po<lb ed="#Qc"/>test
esse aliquando mortale, aliquando veniale et
<lb ed="#Qc"/>similiter peccatum<!--k--> ex infirmitate.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c3-d1e371">
<lb ed="#Qc"/>d. Similiter respondendum est ad illud quod
<lb ed="#Qc"/>obicitur per <name>Glossam</name> super illud <title>Rom.</title> 14, 21.
<lb ed="#Qc"/>Est enim quoddam dubitare, in quo<!--l--> homo recedit
<lb ed="#Qc"/>a fide etiam informi, et si tale esset, esset scan<lb ed="#Qc"/>dalum<!--m-->
mortale. Si etiam homo cadit a fide for<lb ed="#Qc"/>mata,
adhuc est mortale. Si vero cadit, manens
<lb ed="#Qc"/>tamen in fide formata, tunc est veniale peccatum;
<lb ed="#Qc"/>et isto ultimo modo tantum potest esse veniale
<lb ed="#Qc"/>peccatum: dubitatio enim<!--n--> tunc est surreptionis,
<lb ed="#Qc"/>non deliberatae rationis.
</p>
</div>
</body>
</text>
</TEI>