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ahsh-l2Bi3t8s2q1c8.xml
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ahsh-l2Bi3t8s2q1c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi3t8s2q1c8">
<head xml:id="ahsh-l2Bi3t8s2q1c8-Hd1e100">IIa-IIae, Inq. 3, Tract. 8, S. 2, Q. 1, C. 8</head>
<head xml:id="ahsh-l2Bi3t8s2q1c8-Hd1e103" type="question-title">UTRUM PETRUS SCANDALIZAVERIT GENTILES DISCERNENDO CIBARIA CUM IUDAEIS<!--5-->.</head>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e106">
<lb ed="#Qc"/>Ultimo quaeritur utrum Petrus scandalizaverit
<lb ed="#Qc"/>gentiles discernendo cibaria cum Iudaeis.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e113">
<lb ed="#Qc"/>Et videtur quod sic, 1. quia cogebat <quote>gentes in<lb ed="#Qc"/>daizare</quote>,
ut dicit <name>Apostolus</name><!--6-->, ergo errare facto suo
<lb ed="#Qc"/>minus recto, et ita praestabat occasionem ruinae
<lb ed="#Qc"/>aliis; ergo, per locum a definitione, scandalizabat;
<lb ed="#Qc"/>et in via fidei, quod est gravius quam in via
<lb ed="#Qc"/>morum; ergo peccabat<!--m--> mortaliter.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e129">
<lb ed="#Qc"/>2. Item, <quote>reprehensibilis erat</quote>, ut dicit <name>Apostolus</name><!--7-->;
<lb ed="#Qc"/>ergo pro aliquo peccato; non pro alio nisi quia
<lb ed="#Qc"/>scandalizabat in via fidei; ergo peccabat<!--n--> mor<lb ed="#Qc"/>taliter.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e141">
<lb ed="#Qc"/>3. Item, dicit <title>Glossa</title><!--8--> quod ipse faciebat con<lb ed="#Qc"/>tra
<quote>veritatem Evangelii</quote><!--9-->; ergo peccavit mortaliter.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e148">
<lb ed="#Qc"/>Contra. a. Confirmatus erat <quote>virtute ex alio</quote><!--10-->;
<lb ed="#Qc"/>ergo non peccabat mortaliter.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e155">
<lb ed="#Qc"/>b. Item, super<!--o--> illum locum <quote>Matth.</quote> 16, 19: <quote>Tibi
<lb ed="#Qc"/>dabo claves regni caelorum</quote>, dicit <title>Glossa</title><!--11-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e161">Quas si tunc habuisset, error in eo locum
<lb ed="#Qc"/>non invenisset</quote>. Sed tunc, cum separabat se a
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>gentibus, habebat claves et etiam iam confirmatus
<lb ed="#Qc"/>erat <quote>virtute ex alto</quote>; ergo<!--p--> tunc non inveniebat
<lb ed="#Qc"/>locum error<!--q--> in eo; ergo non peccabat.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e176">
<lb ed="#Qc"/>c. Item, zelo caritatis comedebat cum Iudaeis,
<lb ed="#Qc"/>conformans se eis<!--12-->, simulans se idem sentire cum
<lb ed="#Qc"/>illis, ut <quote>omnibus</quote> fieret <quote>omnia</quote> et <quote>omnes</quote><!--r--> lucri<lb ed="#Qc"/>faceret<!--13-->;
ergo iactum illud ex caritate erat; ergo
<lb ed="#Qc"/>non peccabat illo facto.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e189">
<lb ed="#Qc"/>[Solutio]: Ad hoc sunt diversae solutiones:
<lb ed="#Qc"/>una <name>Hieronymi</name>, alia <name>Augustini</name><!--14-->.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e196">
<lb ed="#Qc"/>A. <name>Hieronymus</name><!--15--> enim dicit quod Apostoli
<lb ed="#Qc"/>inter se condixerant<!--s--> ista tria, scilicet quod <name>Petrus</name>
<lb ed="#Qc"/>separaret se a gentilibus<!--t--> et quod comederet cum
<lb ed="#Qc"/>Iudaeis discernendo cibaria et quod reprehendere<lb ed="#Qc"/>tur
a Paulo, ut Iudaei, videntes magistrum suum
<lb ed="#Qc"/>super hoc reprehendi, facilius separarent se a le<lb ed="#Qc"/>galibus,
quia volebant<!--u--> eos ducere ad spiritualem
<lb ed="#Qc"/>vitam, ut inciperent esse quod futuri erant, scilicet
<lb ed="#Qc"/>spirituales. Simulatorie ergo fecit <name>Petrus</name>, quid<lb ed="#Qc"/>quid
fecit ibi, et voluit se reprehendi, ut videntes
<lb ed="#Qc"/>Iudaei Apostolum suum reprehendi, erubescerent
<pb ed="#Qc" n="831"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>de observatione legalium. Et simulatio illa bona
<lb ed="#Qc"/>fuit: fuit enim simulatio facti, quae aliquando
<lb ed="#Qc"/>facienda est ad utilitatem fidei, sicut fecit Iehu
<lb ed="#Qc"/>simulans se esse idololatram<!--1-->. Secundum ergo
<lb ed="#Qc"/><name>Hieronymum</name> nullo modo peccavit <name>Petrus</name>. Dicit<!--2-->
<lb ed="#Qc"/>autem<!--a--> istam solutionem fuisse <name>Origenis</name><!--3--> contra
<lb ed="#Qc"/><name>Porphyrium</name> haereticum, qui <name>Petro</name> imponebat<!--b-->
<lb ed="#Qc"/>stoliditatem et Paulo procacitatem et protervitatem.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e245">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primum obiectum dici<lb ed="#Qc"/>mus,
secundum <name>Hieronymum</name> et <name>Origenem</name><!--c-->,
<lb ed="#Qc"/>quod <quote>gentes</quote> cogebat <quote>iudaizare</quote>, id est videbatur
<lb ed="#Qc"/>cogere.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e256">
<lb ed="#Qc"/>2. Ad secundum dicimus quod reprehensi<lb ed="#Qc"/>bilis
erat, id est debuit reprehendi ex condicto,
<lb ed="#Qc"/>non ex peccato.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e265">
<lb ed="#Qc"/>3. Ad tertium dicendum, secundum <name>Hiero<lb ed="#Qc"/>nym</name><!--4-->,
<quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e271">quod non faciebat contra <quote>veritatem
<lb ed="#Qc"/>Evangelii</quote>, id est quod<!--d--> tacto suo non poterant
<lb ed="#Qc"/>gentiles habere occasionem faciendi contra <quote>veri<lb ed="#Qc"/>tatem
Evangelii</quote><!--5--></quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e281">
<lb ed="#Qc"/>B. <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e285">Secundum <name>Augustinum</name><!--6--> vero dicitur<!--e-->
<lb ed="#Qc"/>quod nihil ibi factum est simulatorie</quote> simulatione
<lb ed="#Qc"/>cautelae et quod <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e292"><name>Petrus</name> erat reprehensibilis<!--f7--></quote>,
<lb ed="#Qc"/>eo <quote>quod non recte ambularet ad veritatem Evan<lb ed="#Qc"/>gelii</quote><!--8-->.
Sed dupliciter dicitur aliquid non rec<lb ed="#Qc"/>tum:
vel quia non omnino<!--g--> discretum vel quia
<lb ed="#Qc"/>perversum. Dicunt<!--9--> ergo quod <quote>non<!--h--> recte</quote> ambu<lb ed="#Qc"/>lavit,
id est non omnino discrete, non tamen
<lb ed="#Qc"/>perverse, et ita non peccavit.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e309">
<lb ed="#Qc"/>Sed contrarium videtur, a. per hoc quod dicit
<lb ed="#Qc"/><name>Haymo</name><!--10-->: <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e315">Ideo eum publice redarguit, quia pu<lb ed="#Qc"/>blice
peccaverat, et ut eius correptione ceteri in
<lb ed="#Qc"/>fide roborarentur: publica enim noxa publica eget
<lb ed="#Qc"/>correptione</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e325">
<lb ed="#Qc"/>b. Item, in <title>Glossa</title><!--11-->, super illud ad <title>Gal.</title><!--i--> 2, 14
<lb ed="#Qc"/>habetur quod <name>Petrus</name> servavit <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e331">illa legalia non
<lb ed="#Qc"/>dispensatorie, sed vere, quasi subiectus eis, sed
<lb ed="#Qc"/>non ponebat in eis spem</quote>; et quod vere pec<lb ed="#Qc"/>cavit,
non quia servavit legalia, <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e340">sed quia gen<lb ed="#Qc"/>tiles
suo exemplo iudaizare coegit</quote>.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e347">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Sed secundum hoc posset obici de Paulo
<lb ed="#Qc"/>1. quod ipse peccasset, <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e355">quando circumcidit Ti<lb ed="#Qc"/>motheum<!--12-->
vel <quote>votum</quote> persolvit<!--k--> <quote>in Cenchris</quote><!--13--></quote>,
<lb ed="#Qc"/>sicut habetur <title>Act.</title> 21, 24-26. Iam<!--l--> enim fuit pro<lb ed="#Qc"/>mulgatum
Concilium Apostolorum, in quo ordi<lb ed="#Qc"/>natum
fuit<!--14--> quod <quote>nihil oneris</quote><!--m--> imponeretur nisi
<lb ed="#Qc"/>ut abstinerent <quote>ab immolatis simulacrorum et suffo<lb ed="#Qc"/>cato
[et] sanguine et fornicatione</quote>. Cum ergo iam
<lb ed="#Qc"/>cessissent legalia ex decreto Apostolico, non vi<lb ed="#Qc"/>detur
quod <name>Apostolus</name> ista<!--n--> facere deberet, et ita
<lb ed="#Qc"/>peccavit eadem ratione qua <name>Petrus</name>. Si ergo de
<lb ed="#Qc"/><name>Apostolo</name> videtur quod non peccaverit, similiter
<lb ed="#Qc"/>videtur de <name>B. Petro</name>.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e385">
<lb ed="#Qc"/>[Solutio]: Ad quod respondent quidam<!--15-->
<lb ed="#Qc"/>quod non peccavit, et innituntur cuidam <title>Glos<lb ed="#Qc"/>sae</title><!--16-->
quae dicit: <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e393"><quote>Reprehensibilis erat</quote>, id est
<lb ed="#Qc"/>dignus reprehensione pro aliis, non pro se</quote>. Illam
<lb ed="#Qc"/>vero<!--o--> auctoritatem, quae ponitur in <title>Glossa</title> vel
<lb ed="#Qc"/>quam ponit <name>Haymo</name>, exponunt hoc modo<!--p--> quod
<lb ed="#Qc"/>peccavit, id est<!--q--> fecit aliquid ex quo esset occasio
<lb ed="#Qc"/>peccati in aliis propter eorum indiscretionem. Et
<lb ed="#Qc"/>quod dicitur <mentioned>non recte ambulasse ad veritatem
<lb ed="#Qc"/>Evangelii</mentioned>, exponunt, id est non caute ambulavit,
<lb ed="#Qc"/>secundum illud ad<!--r--> <title>Ephes.</title> 5, 15: <quote>Videte quomodo
<lb ed="#Qc"/>caute ambuletis</quote>, et <title>Glossa</title><!--18--> dicit: <quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e416">Non quan<lb ed="#Qc"/>tum
ad intentionem, sed <quote>ad veritatem Evangelii</quote>,
<lb ed="#Qc"/>quia per hoc possent iudaizare</quote>. Attenditur autem
<lb ed="#Qc"/>dupliciter veritas <title>Evangelii</title><!--18-->: vel quantum ad
<lb ed="#Qc"/>ea quae credenda sunt et imitanda in Evangelio,
<lb ed="#Qc"/>et sic <quote>ambulavit ad veritatem Evangelii</quote>, et hoc
<lb ed="#Qc"/>est<!--s--> quantum ad se; vel quantum ad fructum in
<lb ed="#Qc"/>aliis, ut in gentibus, et secundum hoc <quote>non umbu<lb ed="#Qc"/>lavit
ad veritatem Evangelii</quote>, et hoc modo ipsum
<lb ed="#Qc"/>peccasse non aliud est quam materiam peccati
<lb ed="#Qc"/>dedisse.
</p>
<p xml:id="ahsh-l2Bi3t8s2q1c8-d1e441">
<lb ed="#Qc"/>[Ad obiecta]: 1. Nec fuit simile de <name>Paulo</name>,
<lb ed="#Qb"/><quote xml:id="ahsh-l2Bi3t8s2q1c8-Qd1e445">quando <name>Timotheum</name> circumcidit, vel in<!--t--> <quote>Cen<lb ed="#Qc"/>chris
votum</quote> persolvit</quote>: hoc enim fecit non eo
<lb ed="#Qc"/>quod spem poneret in legalibus, sed ne caere<lb ed="#Qc"/>monialia
tamquam idololatriam gentium damnare
<lb ed="#Qc"/>crederetur.
</p>
</div>
</body>
</text>
</TEI>