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ahsh-l3p1in1t1q2t1d2m2c5.xml
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ahsh-l3p1in1t1q2t1d2m2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 5</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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guidelines for a critical edition.</p>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q2t1d2m2c5">
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c5-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 5</head>
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c5-Hd1e105" type="question-title">UTRUM CONVENIAT QUOD IIOMO ASSUMPTUS SIT DE ADAM PER VIAM GENERATIONIS.</head>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c5-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum conveniat<!--e--> quod
<lb ed="#Qd"/>ille homo sit de Adam per viam generationis.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c5-d1e115">
<lb ed="#Qd"/>Quod sic, videtur: 1. Ubi est morbus, ibi debet
<lb ed="#Qd"/>adhiberi medicina; si ergo morbus humanae na<lb ed="#Qd"/>turae
est maxime in via generationis, quia per
<lb ed="#Qd"/>illam transfunditur culpa originalis, ergo caro
<lb ed="#Qd"/>Christi, quae est medicina morbi istius, debet
<lb ed="#Qd"/>educi per viam generationis, ut medicina appo<lb ed="#Qd"/>natur
in loco morbi.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c5-d1e133">
<lb ed="#Qd"/>Ad oppositum sic<!--g-->: a. Non convenit ut caro
<lb ed="#Qd"/>immunis ab omni peccato et quae assumitur in
<lb ed="#Qd"/>satisfactionem pro peccato et cui debet uniri
<lb ed="#Qd"/>divinitas, quod<!--h--> educatur per viam per quam
<lb ed="#Qd"/>transfunditur peccatum; sed per viam<!--i--> genera<lb ed="#Qd"/>tionis
humanae transfunditur peccatum<!--k--> originale
<lb ed="#Qd"/>in posteros ab Adam; relinquitur ergo quod caro
<lb ed="#Qd"/>Christi non educeretur per viam generationis hu<lb ed="#Qd"/>manae.
— Quod concedendum est.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c5-d1e156">
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>[Ad obiecta]: 1. Et ad illud quod obicitur<!--l--> re<lb ed="#Qd"/>spondendum,
secundum B. <name ref="#Augustine">Augustinum</name><!--2-->, quod
<lb ed="#Qd"/>in generatione humana<!--m--> duo attenduntur, scili<lb ed="#Qd"/>cet
substantia corpulenta et ratio seminalis. Sub<lb ed="#Qd"/>stantia
corpulenta est<!--n--> quasi materiale, ratio se<lb ed="#Qd"/>minalis
est quasi formale; et secundum rationem
<lb ed="#Qd"/>seminalem, quam concomitatur<!--o--> concupiscentia
<lb ed="#Qd"/>et originalis culpa, est transfusio originalis peccati,
<lb ed="#Qd"/>non secundum substantiam corpulentam<!--3-->. Ut ergo
<lb ed="#Qd"/>caro Christi medicina sit, necessarium est ut pe<lb ed="#Qd"/>nitus
liberata sit a morbo concupiscentiae<!--p--> et
<lb ed="#Qd"/>ita quod non educatur secundum rationem semi<lb ed="#Qd"/>nalem;
et ut loco<!--q--> morbi apponatur ipsa medi<lb ed="#Qd"/>cina,
convenit ut educatur per decisionem cor<lb ed="#Qd"/>pulentae
substantiae, quae decisa est a corpore
<lb ed="#Qd"/>gloriosae Virginis. Conveniebat<!--r--> ergo ut in ge<lb ed="#Qd"/>neratione
Christi de Adam educatur sola sub<lb ed="#Qd"/>stantia,
ratio vero educendis sit non natura se<lb ed="#Qd"/>minalis,
sed gratia et operatio Spiritus Sancti.
</p>
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