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ahsh-l3p1in1t1q2t1d2m2c6.xml
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ahsh-l3p1in1t1q2t1d2m2c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 6</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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guidelines for a critical edition.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q2t1d2m2c6">
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 6</head>
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Hd1e105" type="question-title">UTRUM CONVENIENS FUERIT EDUCTIO CARNIS CHRISTI DE VIRO ET MULIERE<!--4-->.</head>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e108">
<lb ed="#Qd"/>Deinde quaeritur utrum conveniens fuerit educ<lb ed="#Qd"/>tio<!--t-->
carnis Christi de viro et muliere.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e115">
<lb ed="#Qd"/>Ad quod sic: a. Arguit <name ref="#Anselm">Anselmus</name><!--5-->, dicens:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Qd1e122">Non<!--u--> est multo labore, ut ostendatur quia<!--v-->
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>mundius et honestius procreabitur ille homo de solo
<lb ed="#Qd"/>viro vel femina quam de commixtione utriusque,
<lb ed="#Qd"/>sicut omnes filii hominum</quote>; ergo convenientius est
<lb ed="#Qd"/>ut ille homo<!--x--> procreetur de solo viro vel muliere
<lb ed="#Qd"/>quam de viro et<!--y--> muliere per commixtionem.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e138">
<lb ed="#Qd"/>Ad oppositum sic: 1. Dicit <name>Ioannes Dama<lb ed="#Qd"/>scenus</name><!--1-->
quod <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Qd1e144">Spiritus Sanctus<!--a--> praevenit in
<lb ed="#Qd"/>Virginem et purgavit ipsam<!--b-->, tradens ei virtutem
<lb ed="#Qd"/>generativam Verbi Dei</quote>. Sed similiter posset<!--c-->
<lb ed="#Qd"/>Spiritus Sanctus praevenire in viro et muliere et
<lb ed="#Qd"/>purgare eos, ita quod sine aliqua immunditia
<lb ed="#Qd"/>generarent, sicut<!--d--> esset si Adam non peccasset;
<lb ed="#Qd"/>ergo conveniens fuit ut educeretur de viro et
<lb ed="#Qd"/>muliere, sicut alio modo.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e164">
<lb ed="#Qd"/>2. Item, principium corruptionis fuit per virum
<lb ed="#Qd"/>et mulierem, scilicet Adam et Evam; ergo convenit
<lb ed="#Qd"/>quod principium reparationis sit ex viro et muliere.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e173">
<lb ed="#Qd"/>[Solutio]: 1. Ad primum, cum duplex sit Chri<lb ed="#Qd"/>sti<!--e-->
adventus, primus in incarnatione; secundus
<lb ed="#Qd"/>in generali resurrectione, et duplex sit corruptio
<lb ed="#Qd"/>ex originali peccato, scilicet corruptio naturae et
<lb ed="#Qd"/>corruptio personae<!--f-->, per adventum primum in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>carne<!--g--> est abolitio corruptionis personae, per
<lb ed="#Qd"/>adventum secundum est abolitio corruptionis na<lb ed="#Qd"/>turae,
quia, sicut dicitur <title>I Cor.</title> 15, 54—55: <quote>Tunc fiet
<lb ed="#Qd"/>sermo, qui scriptus est: Ubi est mors victoria
<lb ed="#Qd"/>tua, ubi est mors stimulus tuus?</quote> Quia ergo cor<lb ed="#Qd"/>ruptio
naturae transfunditur per viam generatio<lb ed="#Qd"/>nis
ex viro et muliere, quae non est tollenda per
<lb ed="#Qd"/>adventum primum in carne<!--h-->, ideo nec convenit
<lb ed="#Qd"/>ut veniat Christus in carnem seminatam per vi<lb ed="#Qd"/>rum
et mulierem.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c6-d1e210">
<lb ed="#Qd"/>3. Ad secundum dicendum, secundum <name>An<lb ed="#Qd"/>selmum</name><!--2-->,
quod conveniens fuit <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Qd1e216">ut, quemad<lb ed="#Qd"/>modum
peccatum et causa nostrae damnationis
<lb ed="#Qd"/>sumpsit ortum de femina, ita</quote> conveniens est<!--i-->
<lb ed="#Qd"/>ut <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Qd1e225">medicina nostri peccati et causa nostrae sal<lb ed="#Qd"/>vationis
nascatur</quote> et assumatur solum <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c6-Qd1e231">de fe<lb ed="#Qd"/>mina</quote>.
</p>
</div>
</body>
</text>
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