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ahsh-l3p1in1t1q2t1d2m2c7.xml
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ahsh-l3p1in1t1q2t1d2m2c7.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 7</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t1q2t1d2m2c7">
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 2, T. 1, D. 2, M. 2, C. 7</head>
<head xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Hd1e105" type="question-title">UTRUM CONVENIENTIUS EDUCATUR CARO CHRISTI DE VIRO QUAM DE <lb ed="#Qb"/>MULIERE TANTUM VEL E CONVERSO<!--3-->.</head>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum convenientius edu<lb ed="#Qd"/>catur
caro Christi de viro quam de muliere
<lb ed="#Qd"/>tantum vel e converso.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e117">
<lb ed="#Qd"/>Ad quod sic: 1. Primum principium propagatio<lb ed="#Qd"/>nis
et transductionis<!--k--> corruptionis originalis pec<lb ed="#Qd"/>cati
fuit a viro, et non a muliere, quia in homine
<lb ed="#Qd"/>est prima ratio generationis, in muliere secunda<!--4-->.
<lb ed="#Qd"/>Si ergo principium originalis corruptionis venit
<lb ed="#Qd"/>a viro, et non a muliere, ergo principium repa<lb ed="#Qd"/>rationis
debet venire et viro solum, et non a mu<lb ed="#Qd"/>liere;
ergo convenientius est quod ex<!--l--> solo viro
<lb ed="#Qd"/>educatur caro Christi quam ex sola muliere.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e139">
<lb ed="#Qd"/>Ad oppositum sic: a. <name ref="#Anselm">Anselmus</name><!--5-->: <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Qd1e146">Qua<lb ed="#Qd"/>tuor
modis potest Deus iacere hominem</quote>: aut nec
<lb ed="#Qd"/>de viro nec de muliere, sicut fecit Adam, aut de
<lb ed="#Qd"/>viro et<!--m--> femina, aut de viro tantum, sicut fecit
<lb ed="#Qd"/>Evam, aut de muliere tantum et non de viro.
<lb ed="#Qd"/>Secundum hunc quartum modum non fecerat<!--n-->
<lb ed="#Qd"/>hominem ante incarnationem, sed per tres pri<lb ed="#Qd"/>mos
modos. Ut ergo monstraretur perfectio di<lb ed="#Qd"/>vinae
potentiae, oportuit ut faceret hominem
<lb ed="#Qd"/>quarto modo, scilicet de muliere tantum sine
<lb ed="#Qd"/>viro. <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Qd1e171">Nihil ergo convenientius quam quod de
<lb ed="#Qd"/>femina tantum assumat illum hominem quem
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quaerimus</quote>, scilicet hominem per quem debet
<lb ed="#Qd"/>fieri nostra liberatio.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e184">
<lb ed="#Qd"/>b. Item, <name ref="#Anselm">Anselmus</name><!--6--> ostendit quod ille homo
<lb ed="#Qd"/>debet nasci de femina virgine sic: <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Qd1e193">Si virgo
<lb ed="#Qd"/>erat, quae fuit causa totius mali humano generi,
<lb ed="#Qd"/>multo magis decet ut virgo sit quae erit causa
<lb ed="#Qd"/>totius boni</quote> humano generi<!--o-->. Si ergo Eva virgo
<lb ed="#Qd"/>fuit causa mali, ergo multo magis virgo est mater
<lb ed="#Qd"/>Christi, quae causa est fructifera totius boni et
<lb ed="#Qd"/>totius salutis humano generi.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e210">
<lb ed="#Qd"/>c. Item, <name ref="#Anselm">Anselmus</name><!--7-->: Si femina facta de viro
<lb ed="#Qd"/>sine muliere fuit facta de viro virgine, sicut Eva
<lb ed="#Qd"/>de Adam, ergo convenientius est quod vir, qui
<lb ed="#Qd"/>fit de muliere sine viro, fiat de muliere virgine;
<lb ed="#Qd"/>ergo Christus debuit nasci de virgine.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e227">
<lb ed="#Qd"/>d. Item, <name ref="#Anselm">Anselmus</name><!--8-->: <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Qd1e234">De femina tantum ma<lb ed="#Qd"/>lum
processit; ergo oportuit ad reformandam<!--p-->
<lb ed="#Qd"/>spem<!--q--> eorum ut de muliere tantum bonum pro<lb ed="#Qd"/>cederet</quote>,
scilicet<!--r--> illud bonum, per quod sumus
<lb ed="#Qd"/>a malo liberati.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e246">
<lb ed="#Qd"/>Et sic patet per praedictas<!--s--> rationes quod Chri<lb ed="#Qd"/>stus
debuit nasci solum de femina et<!--t--> virgine.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e253">
<lb ed="#Qd"/>Quod concedendum est: Quia, sicut dicit
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name>, in libro<!--u--> <title>83 Quaestionum</title><!--9-->, <quote xml:id="ahsh-l3p1in1t1q2t1d2m2c7-Qd1e262">Deus
<lb ed="#Qd"/>cum liberat, non partem aliquam tantum, sed totum
<pb ed="#Qd" n="41"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>liberat. Sapientia autem et Verbum Dei, qui di<lb ed="#Qd"/>citur
Filius unigenitus, homine suscepto<!--a-->, libera<lb ed="#Qd"/>tionem
hominis indicavit, hominis autem liberatio
<lb ed="#Qd"/>in utroque sexu debuit apparere. Ergo, quia illum
<lb ed="#Qd"/>oportebat suscipere, qui sexus honoratior est,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>consequens erat ut feminei sexus liberatio hinc
<lb ed="#Qd"/>appareret quod ille vir de femina natus est</quote>.
</p>
<p xml:id="ahsh-l3p1in1t1q2t1d2m2c7-d1e289">
<lb ed="#Qd"/>[Ad obiecta]: 1. Et per hoc solvitur ratio ad
<lb ed="#Qd"/>oppositum, quod convenientius sit ipsum nasci
<lb ed="#Qd"/>ex solo viro quam ex sola muliere.
</p>
</div>
</body>
</text>
</TEI>