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ahsh-l3p1in1t1q3c3.xml
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ahsh-l3p1in1t1q3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 3, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q3c3">
<head xml:id="ahsh-l3p1in1t1q3c3-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 3, C. 3</head>
<head xml:id="ahsh-l3p1in1t1q3c3-Hd1e105" type="question-title">UTRUM FILIUS DEI PRAEDESTINATUS SIT ESSE FILIUS DEI<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e108">
<lb ed="#Qd"/>Postea quaeritur utrum haec<!--c--> sit vera: <mentioned>Fi<lb ed="#Qd"/>lius
Dei est praedestinatus ad hoc ut sit Fi<lb ed="#Qd"/>lius
Dei</mentioned>.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e117">
<lb ed="#Qd"/>Quod probatur: 1. Iste homo est praedestinatus
<lb ed="#Qd"/>esse Filius Dei<!--d-->; sed quod convenit isti, con<lb ed="#Qd"/>venit
Filio Dei; ergo Filius Dei est praedestinatus
<lb ed="#Qd"/>ut sit Filius Dei.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e128">
<lb ed="#Qd"/>2. Secunda ratio: ad <title>Rom.</title> 1, 4: <quote xml:id="ahsh-l3p1in1t1q3c3-Qd1e132" source="http://scta.info/resource/rom1_4">Qui praedestina<lb ed="#Qd"/>tus
est esse Filius Dei in virtute</quote>, <name>Ambrosius</name><!--2-->
<lb ed="#Qd"/>exponit de persona Filii Dei; ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e141">
<lb ed="#Qd"/>Ad oppositum sic: a. Haec dictio <mentioned>praedestina<lb ed="#Qd"/>tum</mentioned>
notat antecessionem causalem. Si ergo nulla
<lb ed="#Qd"/>causa antecessit Filium Dei, relinquitur quod non
<lb ed="#Qd"/>possit Dei Filius dici praedestinatus ad hoc ut
<lb ed="#Qd"/>sit Filius Dei.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e154">
<lb ed="#Qd"/>Solutio: Cum dicitur <mentioned>praedestinatum<!--e--></mentioned> cum
<lb ed="#Qd"/>determinatione, considerandum est an aliquid sit
<lb ed="#Qd"/>in locutione respectu cuius possit dici antecessio
<lb ed="#Qd"/>causalis, quae importatur per hoc nomen <mentioned>prae<lb ed="#Qd"/>destinatum</mentioned>.
Si vero non inveniatur in locutione,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>non est concedenda, et ideo haec est falsa: <mentioned>Fi<lb ed="#Qd"/>lius
Dei est praedestinatus esse Filius Dei</mentioned>, quia
<lb ed="#Qd"/>respectu Filii Dei<!--f-->, qui designatur ex utraque
<lb ed="#Qd"/>parte, non est accipere antecessionem causalem.
<lb ed="#Qd"/>Istae autem sunt verae, secundum quod dictum
<lb ed="#Qd"/>est: <mentioned>Filius Dei secundum quod homo est<!--g--> prae<lb ed="#Qd"/>destinatus</mentioned>
vel<!--h-->: <mentioned>Filius Dei praedestinatus est
<lb ed="#Qd"/>esse homo</mentioned>, quia est invenire in locutione ex
<lb ed="#Qd"/>aliqua parte respectu culus notatur antecessio
<lb ed="#Qd"/>causalis.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e191">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod primo
<lb ed="#Qd"/>obicit, iam patet responsio.
</p>
<p xml:id="ahsh-l3p1in1t1q3c3-d1e198">
<lb ed="#Qd"/>2. Ad illud vero <name ref="#Ambrose">Ambrosii</name> dicendum quod
<lb ed="#Qd"/>ipse accipit <mentioned>esse</mentioned> pro <mentioned>manifestari</mentioned>, secundum
<lb ed="#Qd"/>improprietatem<!--i--> locutionum in Scripturis, qua
<lb ed="#Qd"/>dicitur res incipere esse, cum incipit manifestari
<lb ed="#Qd"/>vel innotescere<!--3-->. Et secundum hoc est sensus:
<lb ed="#Qd"/><quote>Filius Dei est praedestinatus esse Filius Dei in
<lb ed="#Qd"/>virtute</quote>, id est praedestinatus est<!--k--> manifestari
<lb ed="#Qd"/>Filius Dei. Et notatur antecessio causalis re<lb ed="#Qd"/>spectu
manifestationis, non<!--l--> respectu Filii Dei.
</p>
</div>
</body>
</text>
</TEI>