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ahsh-l3p1in1t1q3c4.xml
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ahsh-l3p1in1t1q3c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 3, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 3, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q3c4">
<head xml:id="ahsh-l3p1in1t1q3c4-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 3, C. 4</head>
<head xml:id="ahsh-l3p1in1t1q3c4-Hd1e105" type="question-title">AD QUID SIT PRAEDESTINATUS CHRISTUS SECUNDUM QUOD HOMO.</head>
<p xml:id="ahsh-l3p1in1t1q3c4-d1e108">
<lb ed="#Qd"/>Deinde quaeritur<!--m--> ad quid sit praedestinatus
<lb ed="#Qd"/>Christus secundum quod homo. Et cum in
<lb ed="#Qd"/>Christo sit gratia secundum quam<!--n--> est quidam
<lb ed="#Qd"/>homo singularis, item secundum quod est caput
<lb ed="#Qd"/>Ecclesiae, item gratia unionis secundum quam di<lb ed="#Qd"/>vina
natura est unita cum humana, et<!--o--> haec est
<lb ed="#Qd"/>triplex gratia, quaeritur<!--p--> an praedestinatio Christi
<lb ed="#Qd"/>sit praeparatio gratiae huius<!--q--> vel illius vel unius<lb ed="#Qd"/>cuiusque
harum.
</p>
<p xml:id="ahsh-l3p1in1t1q3c4-d1e130">
<lb ed="#Qd"/>1. Et cum gratia, quae attenditur secundum
<lb ed="#Qd"/>quod est homo singularis, informans hunc homi<lb ed="#Qd"/>nem
vel animam huius hominis, sit gratia creata,
<lb ed="#Qd"/>ergo respectu huius gratiae erit praedestinatio.
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Item, ex parte alia, cum gratia, secundum quam
<lb ed="#Qd"/>est caput Ecclesiae, sit gratia<!--r--> infinita, quia se<lb ed="#Qd"/>cundum
illam est influens in corpus Ecclesiae et
<lb ed="#Qd"/>de hac dicitur <title>Ioan.</title> 1, 15: <quote>De plenitudine eius
<lb ed="#Qd"/>accepimus omnes</quote> et <title>Ioan.</title> 3, 34: <quote>Non est ei datus
<lb ed="#Qd"/>Spiritus ad mensuram</quote>, ergo gratia ista est gratia
<lb ed="#Qd"/>increata, cum gratia creata<!--s--> sit finita et non
<lb ed="#Qd"/>fluens<!--t-->; cum ergo praedestinatio non sit respectu
<lb ed="#Qd"/>increati, non erit praedestinatio respectu huius
<lb ed="#Qd"/>gratiae.
</p>
<p xml:id="ahsh-l3p1in1t1q3c4-d1e165">
<lb ed="#Qd"/>Ad oppositum. a. <title>Glossa</title><!--4-->, <title>Super Epistolam
<lb ed="#Qd"/>ad Romanos</title>: <quote xml:id="ahsh-l3p1in1t1q3c4-Qd1e171">Nullum maius donum posset Deus
<lb ed="#Qd"/>praestare hominibus<!--u--> quam ut Verbum suum,
<lb ed="#Qd"/>per quod omnia condidit, fecit iliis caput et ipsos
<pb ed="#Qd" n="46"/>
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>tamquam membra coaptaret</quote>. Ergo gratia, secun<lb ed="#Qd"/>dum
quam<!--a--> est caput Ecclesiae, est donum Dei;
<lb ed="#Qd"/>ergo creata; ergo praedestinatio est respectu
<lb ed="#Qd"/>ipsius.
</p>
<p xml:id="ahsh-l3p1in1t1q3c4-d1e193">
<lb ed="#Qd"/>Solutio: Concedendum est et dicendum quod,
<lb ed="#Qd"/>cum in Christo sit<!--b--> triplex gratia: gratia unio<lb ed="#Qd"/>nis,
gratia huius singularis hominis et gratia se<lb ed="#Qd"/>cundum
quam est caput, praedestinatio Christi
<lb ed="#Qd"/>est respectu huius triplicis gratiae.
</p>
<p xml:id="ahsh-l3p1in1t1q3c4-d1e206">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod obicit quod
<cb ed="#Qd" n="b"/>
<lb ed="#Qb"/><mentioned>gratia, secundum quam est caput, non est creata</mentioned>,
<lb ed="#Qd"/>dicendum quod, sicut caritas donum est<!--c--> in no<lb ed="#Qd"/>bis
dupliciter, scilicet donum increatum, quod
<lb ed="#Qd"/>est Spiritus Sanctus<!--d-->, et donum creatum, quod<!--e-->
<lb ed="#Qd"/>est virtus, ita gratia, secundum quam est caput,
<lb ed="#Qd"/>intelligitur increata, ipse est<!--f--> Spiritus Senatus,
<lb ed="#Qd"/>qui <quote>est datus ei non ad mensuram</quote><!--1-->, et prima gra<lb ed="#Qd"/>tia
creata, secundum quam per virtutem increa<lb ed="#Qd"/>tae
influit in alios: <quote xml:id="ahsh-l3p1in1t1q3c4-Qd1e229" source="http://scta.info/resource/io1_16">Et de plenitudine eius acce<lb ed="#Qd"/>pimus
omnes</quote>, <title>Ioan.</title> 1, 16.
</p>
</div>
</body>
</text>
</TEI>