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ahsh-l3p1in1t1q4t1d3m3c1.xml
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ahsh-l3p1in1t1q4t1d3m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 4, T. 1, D. 3, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 4, T. 1, D. 3, M. 3, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
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guidelines for a critical edition.</p>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q4t1d3m3c1">
<head xml:id="ahsh-l3p1in1t1q4t1d3m3c1-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 4, T. 1, D. 3, M. 3, C. 1</head>
<head xml:id="ahsh-l3p1in1t1q4t1d3m3c1-Hd1e105" type="question-title">DE PRIMA CAUSA ASSUMPTIONIS DEFECTUUM<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t1q4t1d3m3c1-d1e108">
<lb ed="#Qd"/>Quantum ad primam causam obicitur hoc
<lb ed="#Qd"/>modo: 1. In resurrectione gloriosa non erunt
<lb ed="#Qd"/>huiusmodi deiectus, fames et sitis in corpore<!--c-->,
<lb ed="#Qd"/>dolor et timor in anima<!--2-->; ergo per istos defectus
<lb ed="#Qd"/>non probatur veritas corporis et animae.
</p>
<p xml:id="ahsh-l3p1in1t1q4t1d3m3c1-d1e121">
<lb ed="#Qd"/>2. Item, delectus opponitur veritati, quia non
<lb ed="#Qd"/>est defectus naturae nisi respectu veritatis na<lb ed="#Qd"/>turae<!--3-->;
ergo per istos detectus non probatur<!--d-->
<lb ed="#Qd"/>veritas naturae.
</p>
<p xml:id="ahsh-l3p1in1t1q4t1d3m3c1-d1e132">
<lb ed="#Qd"/>3. Item, <name ref="#Anselm">Anselmus</name>, II libro <title>Cur Deus homo</title>,
<lb ed="#Qd"/>cap. 11<!--4-->: <quote xml:id="ahsh-l3p1in1t1q4t1d3m3c1-Qd1e141">Si pertineret ad veritatem humanae
<lb ed="#Qd"/>naturae mortalitas, nunquam posset esse homo,
<lb ed="#Qd"/>qui esset immortalis; non ergo pertinet<!--e--> ad
<lb ed="#Qd"/>sinceritatem<!--f--> humanae naturae corruptibilitas
<lb ed="#Qd"/>sive incorruptibilitas, quoniam neutrum facit aut
<lb ed="#Qd"/>destruit hominem, sed altera valet ad eius mise<lb ed="#Qd"/>riam,
altera ad eius beatitudinem</quote>.
</p>
<p xml:id="ahsh-l3p1in1t1q4t1d3m3c1-d1e159">
<lb ed="#Qd"/>4. Item, idem, in eodem<!--5-->: <quote xml:id="ahsh-l3p1in1t1q4t1d3m3c1-Qd1e163">Quoniam nullus est
<lb ed="#Qd"/>homo, qui non moriatur, idcirco mortale ponitur
<lb ed="#Qd"/>in hominis definitione a philosophis<!--6-->, qui non cre<lb ed="#Qd"/>diderunt
totum hominem aliquando potuisse aut
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>posse esse immortalem. Quare non sufficit hoc
<lb ed="#Qd"/>ad monstrandum<!--g--> Christum hominem debere
<lb ed="#Qd"/>mortalem esse, quia verus homo erat<!--h--></quote>. Ex quo
<lb ed="#Qd"/>relinquitur quod nec veritas humanae naturae
<lb ed="#Qd"/>probat mortalitatem nec e converso.
</p>
<p xml:id="ahsh-l3p1in1t1q4t1d3m3c1-d1e186">
<lb ed="#Qd"/>Respondeo: Secundum quod dicitur <title>I Cor.</title> 15,
<lb ed="#Qd"/>44-46: <quote>Seminatur corpus animale, surget spirituale,
<lb ed="#Qd"/>et prius est quod<!--i--> animale, deinde quod spiri<lb ed="#Qd"/>tuale</quote>.
Secundum hoc ergo dicendum quod aliud
<lb ed="#Qd"/>est ostendere veritatem corporis ut est animale,
<lb ed="#Qd"/>aliud est ostendere veritatem corporis ut est
<lb ed="#Qd"/>spirituale: primo modo est indigens alimento,
<lb ed="#Qd"/>secundo modo non; similiter aliud est ostendere
<lb ed="#Qd"/>veritatem animae ut est unita corpori animali,
<lb ed="#Qd"/>aliud ut est unita corpori spirituali. Dicendum
<lb ed="#Qd"/>ergo quod per defectum famis et sitis probatur
<lb ed="#Qd"/>veritas corporis animalis, non veritas corporis spi<lb ed="#Qd"/>ritualis;
similiter per dolorem et tristitiam<!--k--> pro<lb ed="#Qd"/>batur
veritas animae unitae corpori animali,
<lb ed="#Qd"/>quamvis non probetur veritas animae unitae cor<lb ed="#Qd"/>pori
spirituali vel ut<!--l--> separatae.
</p>
</div>
</body>
</text>
</TEI>