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ahsh-l3p1in1t1q4t2prae.xml
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ahsh-l3p1in1t1q4t2prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 1, Q. 4, T. 2, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 1, Q. 4, T. 2, Praeambulum</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t1q4t2prae">
<head xml:id="ahsh-l3p1in1t1q4t2prae-Hd1e102">III, P. 1, Inq. 1, T. 1, Q. 4, T. 2, Praeambulum</head>
<p xml:id="ahsh-l3p1in1t1q4t2prae-d1e105">
<lb ed="#Qd"/>Dicto de actu incarnationis quantum ad assumptionem, de cetero dicendum est
<lb ed="#Qd"/>de ipso quantum ad unionem. Nam actus incarnationis dupliciter potest con<lb ed="#Qd"/>siderari:
aut enim consideratur in fieri, et sic dicitur assumptio; aut conside<lb ed="#Qd"/>ratur<!--d-->
in facto esse, et<!--e--> sic dicitur unio. Quaeritur igitur de actu unionis:
<lb ed="#Qd"/>Primo, de esse huius unionis;
<lb ed="#Qd"/>secundo, quae est causa huius unionis;
<lb ed="#Qd"/>tertio, de effectu huius unionis.
<lb ed="#Qd"/>Item, de esse unionis quaeritur:
<lb ed="#Qd"/>Primo, in quo sit ista unio;
<lb ed="#Qd"/>secundo, cuiusmodi<!--f--> sit unitas in hac unione;
<lb ed="#Qd"/>tertio, an sit maxima inter omnes unitates creatas.
<lb ed="#Qd"/>Item, cum in divinis intelligamus naturam, sicut<!--g--> divinitatem<!--h--> in Deo, et rem naturae
<lb ed="#Qd"/>et personam et hypostasim, est quaestio:
<lb ed="#Qd"/>Primo, an sit unio in persona;
<lb ed="#Qd"/>secundo, an<!--i--> abstracta persona posset esse unio in hypostasi;
<lb ed="#Qd"/>tertio, utrum abstracta persona<!--k--> et hypostasi posset esse unio in re naturae.
</p>
</div>
</body>
</text>
</TEI>