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ahsh-l3p1in1t2q1m1c1etc2.xml
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ahsh-l3p1in1t2q1m1c1etc2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 2, Q. 1, M. 1, C. 1 et C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 1, M. 1, C. 1 et C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t2q1m1c1etc2">
<head xml:id="ahsh-l3p1in1t2q1m1c1etc2-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 1, M. 1, C. 1 et C. 2</head>
<head xml:id="ahsh-l3p1in1t2q1m1c1etc2-Hd1e105" type="question-title">DE PLENITUDINE TEMPORIS ET DE MISSIONE FILII.</head>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e108">
<lb ed="#Qd"/>Circa primum<!--2--> I. obicitur 1. <title>Matth.</title> 13, 48:
<lb ed="#Qd"/><quote xml:id="ahsh-l3p1in1t2q1m1c1etc2-Qd1e114" ana="mt13_48">Quam cum impleta esset</quote>, dicitur de sa<lb ed="#Qd"/>gena,
<title>Glossa</title><!--3-->: Universaliter <quote xml:id="ahsh-l3p1in1t2q1m1c1etc2-Qd1e119">in fine saeculi</quote>.
<lb ed="#Qd"/>Ergo ante finem saeculi non est temporis im<lb ed="#Qd"/>pletio.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e128">
<lb ed="#Qd"/>2. Item, <title>I Cor.</title> 13, 9—10: <quote>Ex parte cognosci<lb ed="#Qd"/>mus,
et ex parte prophetamus<!--o-->; sed cum ve<lb ed="#Qd"/>nerit
quod perfectum est, evacuabitur quod ex
<lb ed="#Qd"/>parte est</quote>; ergo non est tempore gratiae donorum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>plenitudo; quod enim est ex parte, non est to<lb ed="#Qd"/>tum
plenum.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e146">
<lb ed="#Qd"/>3. Item, <title>Rom.</title> 8, 23: <quote xml:id="ahsh-l3p1in1t2q1m1c1etc2-Qd1e150" source="http://scta.info/resource/rom8_23">Nos primitias Spiritus<!--p-->
<lb ed="#Qd"/>habentes, intra nos<!--q--> gemimus, adoptionem filio<lb ed="#Qd"/>rum<!--r-->
Dei<!--s--> exspectantes</quote> etc.; ergo<!--t--> non est ple<lb ed="#Qd"/>nitudo
quantum ad adoptionem<!--u-->.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e161">
<lb ed="#Qd"/>4. Item, sicut ibidem dicitur<!--4-->: <quote>Omnis creatura
<lb ed="#Qd"/>ingemiscit et parturit usque adhuc</quote><!--v--> etc. Ergo
<lb ed="#Qd"/>non est plenitudo quantum ad liberationem.
<pb ed="#Qd" n="97"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Respondeo: Est<!--1--> plenitudo naturae, gratiae et
<lb ed="#Qd"/>plenitudo gloriae. Et naturae plenitudo du<lb ed="#Qd"/>plex
est: primo, quantum ad conditionem rerum
<lb ed="#Qd"/>completam secundum genus et<!--a--> speciem, de qua
<lb ed="#Qd"/>dicitur, <title>Gen.</title> 2,2: <quote>Complevit Deus<!--b--> die septimo
<lb ed="#Qd"/>opus suum quod fecerat et requievit</quote> etc.; se<lb ed="#Qd"/>cundo,
quantum ad multiplicationem, de qua<!--c-->
<lb ed="#Qd"/>dicitur in <title>Psalmo</title><!--2-->: <quote>Domini est terra et plenitudo
<lb ed="#Qd"/>eius</quote> etc. et <title>Isai.</title> 34, 1: <quote>Audiat terra et plenitudo
<lb ed="#Qd"/>eius, orbis et omne germen eius</quote><!--d--> etc.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e196">
<lb ed="#Qd"/>Plenitudo<!--3--> vero gratiae dicitur tempus
<lb ed="#Qd"/>incarnationis et redemptionis Christi. Primo, per
<lb ed="#Qd"/>comparationem ad Deum: in incarnatione enim
<lb ed="#Qd"/>facta est<!--e--> plena participatio deitatis, unde<!--f-->
<lb ed="#Qd"/><title>Col.</title> 2, 9: <quote>In ipso habitat omnis plenitudo dei<lb ed="#Qd"/>tatis
corporaliter</quote>. Secundo, per comparationem ad
<lb ed="#Qd"/>angelum, quia ruina angelorum reparatur per re<lb ed="#Qd"/>demptionem
ex electis<!--g--> hominibus<!--4-->, <title>Psalmus</title><!--5-->:
<lb ed="#Qd"/><quote>Iudicabit in nationibus, implebit ruinas</quote> etc. Ter<lb ed="#Qd"/>tio,
per comparationem ad hominem multipliciter:
<lb ed="#Qd"/>primo, in plena liberatione a culpa per miseri<lb ed="#Qd"/>cordiam,
<title>Col.</title> 1, 19-20: <quote>In ipso complacuit omnem
<lb ed="#Qd"/>plenitudinem inhabitare et per eum reconciliari</quote>;
<lb ed="#Qd"/>deinde, in plena perceptione boni necessarii ad
<lb ed="#Qd"/>salutem, quantum ad bonum veritatis [quantum]
<lb ed="#Qd"/>ad<!--h--> intellectum et gratiae quantum ad affectum<!--i6-->,
<lb ed="#Qd"/>de qua <title>Ioan.</title> 1, 14: <quote>Plenum gratiae et<!--k--> veritatis</quote>,
<lb ed="#Qd"/>et subditur<!--7-->: <quote>De plenitudine eius omnes<!--l--> acce<lb ed="#Qd"/>pimus</quote>
etc. Quarto, per comparationem ad omnem
<lb ed="#Qd"/>creaturam, quae ex incarnatione perficitur: cum
<lb ed="#Qd"/>enim<!--"'--> omnis creatura ordinetur ad hominem et
<lb ed="#Qd"/>humana natura unitur divinae, completur universa
<lb ed="#Qd"/>creatura, cum qua communicat homo, sive sit
<lb ed="#Qd"/>corporalis sive spiritualis<!--8-->. Et hoc est<!--n--> quod di<lb ed="#Qd"/>citur
<title>Ephes.</title> 1, 9—10: <quote>Secundam beneplacitum eius,
<lb ed="#Qd"/>quod proposuit in dispensatione plenitudinis tem<lb ed="#Qd"/>porum
instaurare omnia in Christo<!--o-->, quae in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>caelo et quae<!--a--> in terra sunt</quote> etc. Iis ergo rationibus
<lb ed="#Qd"/>dicitur tempus gratiae <mentioned>tempus plenitudinis</mentioned>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e264">
<lb ed="#Qd"/>Plenitudo vero<!--b--> gloriae<!--9--> attenditur quan<lb ed="#Qd"/>tum
ad duo: primo, quantum ad plenitudinem
<lb ed="#Qd"/>numeri electorum, de qua<!--c--> <title>Apoc.</title> 6, 11: <quote>Sustinete
<lb ed="#Qd"/>modicum, donec impleatur numeras fratrum ve<lb ed="#Qd"/>strorum</quote>;
secundo, quantum ad perceptionem ae<lb ed="#Qd"/>ternorum
bonorum, de qua<!--d--> <title>Eccli.</title> 24, 16: <quote>In ple<lb ed="#Qd"/>nitudine
Sanctarum detentio mea</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e282">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum<!--e--> obiectum iam
<lb ed="#Qd"/>patet responsio, quia <title>Glossa</title> illa intelligitur de
<lb ed="#Qd"/>plenitudine numeri electorum, quae non pertinet
<lb ed="#Qd"/>ad plenitudinem gratiae, sed gloriae.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e293">
<lb ed="#Qd"/>2. Ad secundum quod dicitur<!--f--> de cognitione
<lb ed="#Qd"/>in parte, dicendum<!--g--> quod est plenitudo quan<lb ed="#Qd"/>tum
ad statum sufficiens et est plenitudo simpli<lb ed="#Qd"/>citer
pertecta. Quantum ad primam est<!--h--> plenitudo
<lb ed="#Qd"/>donorum in praesenti, sed non quantum ad se<lb ed="#Qd"/>cundam,
in membris Christi scilicet.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e309">
<lb ed="#Qd"/>3. Ad tertium quod obicitur de plenitudine
<lb ed="#Qd"/>adoptionis, dicendum quod est plenitudo adop<lb ed="#Qd"/>tionis
in re et in spe. Plenitudo adoptionis in re
<lb ed="#Qd"/>non est in praesenti, sed in spe; unde ibidem<!--i-->
<lb ed="#Qd"/>dicit <name>Apostolus</name><!--10-->: <quote>Spe salvi<!--k--> facti sumus</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e323">
<lb ed="#Qd"/>4. Ad ultimum quod obicitur de plenitudine
<lb ed="#Qd"/>liberationis, dicendum quod est plenitudo libera<lb ed="#Qd"/>tionis
a culpa et est plenitudo liberationis a
<lb ed="#Qd"/>poena. Prima est per virtutem redemptionis, se<lb ed="#Qd"/>cunda
vero erit per gloriam futurae beatitudinis.
<lb ed="#Qd"/>Unde <title>Rom.</title> 8, 21: <quote>Quoniam creatura liberabitur
<lb ed="#Qd"/>a servitute corruptionis in libertatem gloriae
<lb ed="#Qd"/>filiorum Dei</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m1c1etc2-d1e343">
<lb ed="#Qd"/>II. Consequenter quaeritur quo modo <quote>Deus
<lb ed="#Qd"/>misit Filium suum</quote>. Determinationem huius quae<lb ed="#Qd"/>stionis<!--l-->
require supra<!--m-->, libro I, in<!--n--> Inquisitione
<lb ed="#Qd"/>de notionibus, quaestione de missione<!--11-->.
</p>
</div>
</body>
</text>
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