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ahsh-l3p1in1t2q1m3c1.xml
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ahsh-l3p1in1t2q1m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 2, Q. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 1, M. 3, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t2q1m3c1">
<head xml:id="ahsh-l3p1in1t2q1m3c1-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l3p1in1t2q1m3c1-Hd1e105" type="question-title">DE PRIMA RATIONE QUAE EST OSTENSIO CARITATIS<!--7-->.</head>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e108">
<lb ed="#Qd"/>Quantum ad primum <name ref="#Augustine">Augustinus</name>, in <title>En<lb ed="#Qd"/>chiridion</title><!--8-->:
<quote>Cum illam creaturam<!--m-->, quam
<lb ed="#Qd"/>Virgo concepit et peperit, quamvis ad solam per<lb ed="#Qd"/>sonam
Filii<!--n--> pertinentem, tota Trinitas fecerit
<lb ed="#Qb"/>- neque enim separabilia sunt opera Trinitatis -
<lb ed="#Qd"/>cur in ea facienda solus Spiritus Sanctus nomi<lb ed="#Qd"/>nandus
est? Ut<!--o--> quando unus trium in aliquo
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>opere nominatur, universa operari Trinitas in
<lb ed="#Qd"/>telligatur? ita vere est et<!--p--> exemplis doceri po<lb ed="#Qd"/>test</quote>.
Quaeritur ergo I. utrum caritas sit ratio
<lb ed="#Qd"/>conceptionis.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e138">
<lb ed="#Qd"/>Et videtur quod sic: a. <title>Ioan.</title> 3, 16: <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e142" source="http://scta.info/resource/io3_16">Sic Deus
<lb ed="#Qd"/>dilexit mundum ut Filium suum unigenitum daret</quote>,
<pb ed="#Qd" n="101"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/><title>Glossa</title><!--1-->: <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e154">Filium hominis, qui idem est Filius
<lb ed="#Qd"/>Dei, et dilectione Dei ad hoc missus</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e160">
<lb ed="#Qd"/>b. Item, <title>Matth.</title> 1, 20: <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e164" source="http://scta.info/resource/mt1_20">Quod in ea natum est, de
<lb ed="#Qd"/>Spiritu Sancto est</quote> etc., <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e169">Sola caritas
<lb ed="#Qd"/>fecit eum incarnari<!--a--></quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e176">
<lb ed="#Qd"/>Contra:1. <name>Ioannes Damascenus</name><!--3-->: <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e180">In as<lb ed="#Qd"/>sumptione
quatuor monstrantur: bonitas, sapien<lb ed="#Qd"/>tia,
potentia, iustitia</quote>; ergo non solum ratio in<lb ed="#Qd"/>carnationis
fuit bonitas caritatis, immo sapientiae,
<lb ed="#Qd"/>potentiae et iustitiae.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e192">
<lb ed="#Qd"/>Responsio<!--b-->: Ratio incarnationis potest accipi se<lb ed="#Qd"/>cundum
differentem causalitatem<!--4-->. Si<!--c--> enim con<lb ed="#Qd"/>sideremus
causam moventem summam bonitatem
<lb ed="#Qd"/>ad reparationem humani generis, ratio fuit cari<lb ed="#Qd"/>tas,
secundum quod dicit <name>Ioannes Damasce<lb ed="#Qd"/>nus</name>:
<quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e207">Monstratur caritas in incarnatione; non
<lb ed="#Qd"/>despexit proprii plasmatis infirmitatem, sed <quote>v<lb ed="#Qd"/>scera
eius commota sunt</quote><!--5--></quote> etc. Si vero consi<lb ed="#Qd"/>deremus
causam effectivam, ratio fuit demonstra<lb ed="#Qd"/>tio
potentiae, quia, sicut dicit <name>Ioannes Da<lb ed="#Qd"/>mascenus</name>:
<quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e220">In quo Deus tactus est homo,
<lb ed="#Qd"/>monstratur infinita Dei virtus</quote>. Si consideretur
<lb ed="#Qd"/>causa formalis sive modus liberationis, ratio fuit
<lb ed="#Qd"/>summa sapientia, quae, secundum <name>Ioannem
<lb ed="#Qd"/>Damascenum</name>, <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e232">decentissime</quote> excogitavit hu<lb ed="#Qd"/>manam
redemptionem, secundum quod dicitur
<lb ed="#Qd"/><title>Iob</title> 26, 12: <quote>Prudentia eius percussit superbum</quote> etc.
<lb ed="#Qd"/>Si vero consideremus causam finalem incarna<lb ed="#Qd"/>tionis,
quae fuit nostra redemptio, ratio incar<lb ed="#Qd"/>nationis
fuit iustitia, secundum quod dicitur
<lb ed="#Qd"/><title>Matth.</title> 3,15: <quote>Sic decet nos implere amnem iusti<lb ed="#Qd"/>tiam</quote>.
Motiva autem causa, quae ex parte Dei
<lb ed="#Qd"/>attenditur, est prior secundum rationem intelli<lb ed="#Qd"/>gentiae
omnibus aliis, et<!--d--> ideo caritas est prima
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>ratio incarnationis; et ideo dicitur Christus <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e259">con<lb ed="#Qd"/>ceptus
de Spiritu Sancto</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e265">
<lb ed="#Qd"/>II. Consequenter quaeritur<!--e-->, si caritas est ratio
<lb ed="#Qd"/>incarnationis et ideo dicitur <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e271">conceptus<!--f--> de Spi<lb ed="#Qd"/>ritu
Sancto</quote>, quare non dicitur conceptus de ca<lb ed="#Qd"/>ritate
sicut de Spiritu Sancto.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e279">
<lb ed="#Qd"/>Respondeo: Dicendum quod Spiritus Sanctus
<lb ed="#Qd"/>datur et quod Spiritus Sanctus operatur. Datur
<lb ed="#Qd"/>autem in quantum donum<!--g-->, datur autem in quan<lb ed="#Qd"/>tum
caritas, operatur autem in quantum Spiritus<!--h-->:
<lb ed="#Qd"/>caritas enim nomen est doni, spiritus autem<!--i-->
<lb ed="#Qd"/>nomen est potestatis<!--6-->. Et ideo dicitur conceptus
<lb ed="#Qd"/>de Spiritu Sancto, non tamen de caritate, quia,
<lb ed="#Qd"/>quamvis Spiritus Sanctus sit amor, non tamen
<lb ed="#Qd"/>operatur in quantum amor, sed amor est quo ope<lb ed="#Qd"/>ratur.
Non congruit ergo dici conceptus de cari<lb ed="#Qd"/>tate,
sed de Spiritu Sancto operante per caritatem.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e305">
<lb ed="#Qd"/>III. Item, quaeritur qualiter in aliis operibus
<lb ed="#Qd"/>una nominata persona tres intelliguntur, sicut
<lb ed="#Qd"/>dicit <name ref="#Augustine">Augustinus</name> supra<!--7-->.
</p>
<p xml:id="ahsh-l3p1in1t2q1m3c1-d1e317">
<lb ed="#Qd"/>Dicendum quod in opere primae conditionis,
<lb ed="#Qd"/><title>Gen.</title> 1, secundum B. <name ref="#Augustine">Augustinum</name><!--8-->, cum di<lb ed="#Qd"/>citur<!--k-->:
<quote>Dixit Deus <mentioned>fiat</mentioned> et furtum est, et vidit
<lb ed="#Qd"/>Deus quod esset bonum</quote> etc., <quote xml:id="ahsh-l3p1in1t2q1m3c1-Qd1e331">Pater intelligitur,
<lb ed="#Qd"/>qui dixit <quote>fiat</quote><!--1-->; quod autem dicitur <quote>factum
<lb ed="#Qd"/>est</quote>, procul dubio per Verbum; per<!--m--> hoc quod
<lb ed="#Qd"/>dicitur: <quote>Vidit Deus<!--n--> quod esset bonum</quote>, Spiritus
<lb ed="#Qd"/>Sanctus intelligitur. Et sic tota Trinitas in suis
<lb ed="#Qd"/>operibus intimatur</quote>. Similiter in opere regenera<lb ed="#Qd"/>tionis,
cum baptizabant in nomine Christi, in hoc
<lb ed="#Qd"/>nomine <mentioned>Christus<!--o--></mentioned> Pater ungens<!--p-->, et Filius qui
<lb ed="#Qd"/>ungitur, et Spiritus Sanctus unctio intelligitur<!--9-->.
</p>
</div>
</body>
</text>
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