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ahsh-l3p1in1t2q2m1c1.xml
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ahsh-l3p1in1t2q2m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t2q2m1c1">
<head xml:id="ahsh-l3p1in1t2q2m1c1-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 1</head>
<head xml:id="ahsh-l3p1in1t2q2m1c1-Hd1e105" type="question-title">UTRUM SANCTIFICATIO SIT REI RATIONALIS TANTUM<!--2-->.</head>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e108">
<lb ed="#Qd"/>Ad primum ergo<!--m--> arguitur sic: 1. Cum sanc<lb ed="#Qd"/>tificatio
opponatur<!--n--> peccato, ubi non erit
<lb ed="#Qd"/>peccatum, nec<!--o--> erit sanctificatio; sed peccatum
<lb ed="#Qd"/>non est<!--p--> ponere in re irrationali; ergo nec sanc<lb ed="#Qd"/>tificationem;
ergo sanctificatio solum est in re
<lb ed="#Qd"/>rationali.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e124">
<lb ed="#Qd"/>Ad oppositum: a. in ultimo Exodi et fere per
<lb ed="#Qd"/>totam Legem<!--3--> invenimus tabernaculum sanctum
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e141">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>et oleum unctionis sanctum et vasa sancta et
<lb ed="#Qd"/>vestes sanctas, sicut vestes Aaron, et haec omnia
<lb ed="#Qd"/>sunt res irrationales; sed ubi est sanctitas, et
<lb ed="#Qd"/>sanctificatio; non ergo solum est in re rationali
<lb ed="#Qd"/>sanctificatio.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e159">
<lb ed="#Qd"/>Respondeo: Dicendum quod sanctificatio nihil
<lb ed="#Qd"/>aliud est quam motus ad sanctitatem, sicut deal<lb ed="#Qd"/>batio
dicitur motus ad albedinem<!--4-->. Sed sanctitas
<pb ed="#Qd" n="110"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>dicitur quatuor modis: est enim sanctitas per
<lb ed="#Qd"/>dedicationem ad cultum Dei; et est sanctitas
<lb ed="#Qd"/>per emundationem a peccato; tertio modo dicitur
<lb ed="#Qd"/>sanctitas in Scriptura ipsa abstractio a carnali
<lb ed="#Qd"/>actu; quarto modo dicitur sanctitas per confir<lb ed="#Qd"/>mationem
in bonum.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e185">
<lb ed="#Qd"/>Sanctitas vero per dedicationem ad
<lb ed="#Qd"/>cultum Dei dicitur<!--a--> communissime; unde con<lb ed="#Qd"/>venit
et rei rationali et irrationali, dummodo sit
<lb ed="#Qd"/>dedicata ad cultum Dei<!--b-->. Ab hac sanctificatione<!--c-->
<lb ed="#Qd"/>dicebantur Nazaraei sancti, quia dedicati erant
<lb ed="#Qd"/>ad cultum Dei, ut habetur<!--d--> <title>Num.</title> 6, 3-5 quod
<lb ed="#Qd"/>non debent Nazaraei bibere vinum nec radere
<lb ed="#Qd"/>comam; et postea addit de ritu eorum<!--1-->: <quote>Ita fa<lb ed="#Qd"/>ciet
unusquisque ad perfectionem sanctitatis suae</quote>.
<lb ed="#Qd"/>Hoc etiam modo dicebantur sacerdotes sancti,
<lb ed="#Qd"/>sicut patet <title>Levit.</title> 8, 9, ubi loquitur de consecra<lb ed="#Qd"/>tione
sacerdotum, qui sunt cultui divino manci<lb ed="#Qd"/>pati
vel dedicati: <quote>Posuit laminam auream conse<lb ed="#Qd"/>cratam
in sanctificatione</quote>. Hoc etiam modo di<lb ed="#Qd"/>cuntur
Christiani sancti, quia dedicati sunt ad
<lb ed="#Qd"/>cultum Dei in Baptismate. Hoc etiam modo di<lb ed="#Qd"/>cuntur<!--e-->
res irrationales sanctificatae<!--f-->, taberna<lb ed="#Qd"/>culum<!--g-->
sanctum et vasa sancta; <title>Num.</title> 7, 1:
<lb ed="#Qd"/><quote>Camplevit Moyses tabernaculum, unxit et sanc<lb ed="#Qd"/>tificavit</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e231">
<lb ed="#Qd"/>Secunda<!--h--> est sanctitas per emundatio<lb ed="#Qd"/>nem
a peccato, de qua habetur<!--i--> <title>Rom.</title> 6, 22:
<lb ed="#Qd"/><quote>Nunc autem liberati a peccato<!--k-->, servi facti Dei,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>habetis fructum in sanctificatione</quote>; et similiter ad
<lb ed="#Qd"/><title>Thessal.</title> 4, 7: <quote xml:id="ahsh-l3p1in1t2q2m1c1-Qd1e246">Non vocavit nos Deus in immun<lb ed="#Qd"/>ditiam,
sed in sanctificationem</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e252">
<lb ed="#Qd"/>Tertio modo est sanctitas per abstrac<lb ed="#Qd"/>tionem
a carnali actu de qua praecipitur
<lb ed="#Qd"/>Moysi ut sanctificet populum, <title>Exod.</title> 19, 10:
<lb ed="#Qd"/><quote>Vade</quote>, inquit, <quote>ad populum et sanctifica eos hodie
<lb ed="#Qd"/>et eras, et lavent vestimenta</quote>; et dicit <title>Glossa</title><!--2-->
<lb ed="#Qd"/>quod sanctificatio ista erat abstinentia a mu<lb ed="#Qd"/>lieribus.
De hac <title>I Reg.</title> 21, 4-5, ubi quaeritur
<lb ed="#Qd"/><quote>si mundi sunt pueri, maxime a mulieribus?
<lb ed="#Qd"/>Suntne<!--l--> vasa puerorum sancta? Et respondit Du<lb ed="#Qd"/>vid:
Et quidem, si de mulieribus agitur<!--m-->, con<lb ed="#Qd"/>tinuimus</quote>
etc.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e278">
<lb ed="#Qd"/>Quarto modo est sanctitas vel sanctifi<lb ed="#Qd"/>catio
per confirmationem in bonum, in
<lb ed="#Qd"/><title>Psalmo</title><!--3-->: <quote>Domine, quis habitabit in tabernacula
<lb ed="#Qd"/>tuo aut<!--n--> quis requiescet in monte sancto tuo?
<lb ed="#Qd"/>innocens manibus</quote> etc. Per <quote>montem sanctum</quote> si<lb ed="#Qd"/>gnificat
confirmationem in bono<!--o4-->. Unde sanc<lb ed="#Qd"/>tum
uno modo idem est quod confirmatum<!--5-->; sanc<lb ed="#Qd"/>tum
alio<!--p--> modo graece idem est quod <foreign xml:lang="gr">ἆγιος</foreign> ab <foreign xml:lang="gr">ἀ</foreign>,
<lb ed="#Qd"/>quod est sine, et <foreign xml:lang="gr">γιος</foreign>, quod est terra, unde <quote>sanc<lb ed="#Qd"/>tum</quote>,
id est<!--q--> sine terra<!--6-->; et per terram signifi<lb ed="#Qd"/>catur
peccatum vel culpa, hoc est sanctum per
<lb ed="#Qd"/>emundationem<!--r--> a peccato.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c1-d1e308">
<lb ed="#Qd"/>Secundum ergo primum modum est sanctifi<lb ed="#Qd"/>catio
rei rationalis et<!--s--> irrationalis, secundum
<lb ed="#Qd"/>alios modos est solum rei rationalis<!--7-->.
</p>
</div>
</body>
</text>
</TEI>