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ahsh-l3p1in1t2q2m1c2.xml
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ahsh-l3p1in1t2q2m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t2q2m1c2">
<head xml:id="ahsh-l3p1in1t2q2m1c2-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 2, M. 1, C. 2</head>
<head xml:id="ahsh-l3p1in1t2q2m1c2-Hd1e105" type="question-title">UTRUM SANCTIFICATIO SIT IPSIUS CHRISTI.</head>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum sanctificatio sit
<lb ed="#Qd"/>ipsius Christi.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e115">
<lb ed="#Qd"/>Et videtur quod non: 1. <title>Dan.</title> 9, 24: <quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e119">Cum ve<lb ed="#Qd"/>nerit
Sanctas sanctorum</quote>, <title>Glossa</title><!--8--> dicit: <quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e124">Chri<lb ed="#Qd"/>stus,
qui est Sanctus, non debet<!--t--> dici sanctifica<lb ed="#Qd"/>tus</quote>;
ergo sanctificatio non debet dici de Christo.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e132">
<lb ed="#Qd"/>2. Item, sanctificatio est motus de non—sancto
<lb ed="#Qd"/>ad sanctum; sed Christus nunquam fuit non-
<lb ed="#Qd"/>sanctus; ergo non<!--u--> potest dici sanctificatus.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e142">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Contra: a. <title>Ierem.</title> 1, 5: <quote>Priusquam exires de
<lb ed="#Qd"/>ventre, sanctificavi te</quote>, <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e150">Quidam hunc<!--v-->
<lb ed="#Qd"/>locum super Salvatorem intelligunt, qui<!--x--> prius<lb ed="#Qd"/>quam
in utero virginali formaretur et antequam
<lb ed="#Qd"/>exiret de vulva, est sanctificatus</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e160">
<lb ed="#Qd"/>b. Item, <title>Ioan.</title> 17, 19: et loquitur Filius Dei ad
<lb ed="#Qd"/>Patrem: <quote>Ego pro eis sanctifico meipsum</quote>, <quote>Glossa</quote>
<lb ed="#Qd"/><name ref="#Augustine">Augustini</name><!--10-->: <quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e171">Ego me hominem <quote>sanctifico</quote> in
<lb ed="#Qd"/>me Verbo</quote>. Sed talis est sanctificatio Christi;
<lb ed="#Qd"/>ergo Christus est sanctificatus.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e180">
<pb ed="#Qd" n="111"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Solutio: Dicendum quod sanctificatio est mo<lb ed="#Qd"/>tus
ad sanctitatem. Hoc autem potest esse du<lb ed="#Qd"/>pliciter,
quia omnis motus<!--a--> est ab aliquo in ali<lb ed="#Qd"/>quid;
sanctificatio autem dicit motum in sanctita<lb ed="#Qd"/>tem;
unde sanctitas est terminus <mentioned>in quem</mentioned> ipsius
<lb ed="#Qd"/>sanctificationis. Sed motus in sanctitatem dicitur
<lb ed="#Qd"/>aliquando de sancto in sanctum, aliquando de
<lb ed="#Qd"/>non-sancto in sanctum.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e204">
<lb ed="#Qd"/>Et motus de non-sancto in sanctum
<lb ed="#Qd"/>est<!--b--> dupliciter, quia non-sanctum potest dici pri<lb ed="#Qd"/>vative
sive contrarie, vel negative<!--1-->. Non-sanctum
<lb ed="#Qd"/>negative potest dici de eo quod non est, quia illud<!--c-->
<lb ed="#Qd"/>quod non est<!--d--> est<!--e--> non-sanctum. Non—sanctum
<lb ed="#Qd"/>contrarie vel privative dicitur de eo quod est,
<lb ed="#Qd"/>tamen privatur<!--f--> sanctitate sive est<!--g--> habens con<lb ed="#Qd"/>trariam
dispositionem ad sanctitatem, sicut aliquis
<lb ed="#Qd"/>peccator. Sanctificatio ergo de non-sancto dicitur
<lb ed="#Qd"/>vel quia de non—sancto negative vel quia<!--h--> de
<lb ed="#Qd"/>non-sancto<!--i--> privative sive contrarie. Sanctificatio
<lb ed="#Qd"/>vero quae est de non-sancto negative, illa fuit in
<lb ed="#Qd"/>Christo homine in ipsa<!--k--> incarnatione sua, scilicet
<lb ed="#Qd"/>quando creabatur eius beata anima<!--l-->: prius fuit di<lb ed="#Qd"/>cere
de ea non-sanctum, quia prius fuerat non-ens;
<lb ed="#Qd"/>in sua autem creatione fuit mutata de non-ente
<lb ed="#Qd"/>in ens et de non-sancto negative in sanctum<!--m-->.
<lb ed="#Qd"/>Et hoc modo loquitur <title>Glossa</title> <title>Ierem.</title> 1, 5. Alio
<lb ed="#Qd"/>modo dicitur sanctificatio motus de non-sancto
<lb ed="#Qd"/>privative sive contrarie<!--n--> in sanctum, et ista sanc<lb ed="#Qd"/>tificatione
sanctificatus fuit <name>Ioannes Baptista</name> in
<lb ed="#Qd"/>utero, quia <name>Ioannes</name> ante sanctificationem fuit
<lb ed="#Qd"/>privatus sanctitate et habebat<!--o--> dispositionem
<lb ed="#Qd"/>contrariam, scilicet culpam originalem<!--p-->; hoc
<lb ed="#Qd"/>etiam modo sanctificatur quilibet parvulus in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Baptismo. Haec autem sanctificatio<!--a--> non fuit in
<lb ed="#Qd"/>Christo, quia Christus homo nunquam fuit pri<lb ed="#Qd"/>vatus
sanctitate.
</p>
<p xml:id="ahsh-l3p1in1t2q2m1c2-d1e269">
<lb ed="#Qd"/>Sanctificatio vero, quae est motus in
<lb ed="#Qd"/>sanctitatem de sancto, est dupliciter: uno
<lb ed="#Qd"/>modo, cum movetur aliquis de minori sanctitate in
<lb ed="#Qd"/>maiorem sanctitatem; alio modo, non quia movea<lb ed="#Qd"/>tur<!--b-->
in maiorem sanctitatem, sed quia movetur<!--c-->
<lb ed="#Qd"/>in continuationem sanctitatis. De sanctificatione<!--d-->
<lb ed="#Qd"/>primo modo habemus, <title>Ioan.</title> 17, 17, ubi Christus
<lb ed="#Qd"/>orat Patrem pro Apostolis, dicens: <quote>Pater, sanc<lb ed="#Qd"/>tifica
eos in veritate</quote>; et tamen iam erant sancti<!--e-->
<lb ed="#Qd"/>Apostoli. <title>Glossa</title><!--2--> dicit: <quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e292">Sicut gratia tua in<lb ed="#Qd"/>cepta
est sanctificatio, per quam iam <quote>non sunt de
<lb ed="#Qd"/>mundo</quote>, ita eadem gratia perseverent in veritate</quote>,
<lb ed="#Qd"/>id est in sanctitate, quae est<!--f--> perseverantia;
<lb ed="#Qd"/>ut de sanctitate iustitiae praesentis perveniant
<lb ed="#Qd"/>ad sanctitatem iustitiae finalis. Unde patet quod
<lb ed="#Qd"/>sanctificatio ibi dicit motum in maiorem sancti<lb ed="#Qd"/>tatem.
Loquendo autem de sanctificatione alia,
<lb ed="#Qd"/>quae est in continuationem et extensionem sanc<lb ed="#Qd"/>titatis,
hoc modo sanctificantur illi qui sunt in
<lb ed="#Qd"/>patria. Et non est sanctificatio proprie motus,
<lb ed="#Qd"/>quia tota simul in se, sed propter continuatio<lb ed="#Qd"/>nem
dicitur quasi motus. Illi enim qui sunt in
<lb ed="#Qd"/>patria, semper continuantur in sanctitatem, sicut
<lb ed="#Qd"/>lucere dicit quamdam extensionem et continua<lb ed="#Qd"/>tionem.
Hoc modo est sanctificatio in Christo,
<lb ed="#Qd"/>cum dicitur in <name>Ioanne</name><!--3-->: <quote>Ego pro eis sanctifico
<lb ed="#Qd"/>meipsum</quote>, id<!--g--> est continuo me in sanctitate<!--h-->, ut
<lb ed="#Qd"/>a me recipiant sanctitatem<!--i-->. Et in <title>Glossa</title><!--4--> simi<lb ed="#Qd"/>liter<!--k-->:
<quote xml:id="ahsh-l3p1in1t2q2m1c2-Qd1e336"><quote>Ego me</quote> hominem <quote>sanctifico</quote><!--l--> in me
<lb ed="#Qd"/>Verbo</quote>.
</p>
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</body>
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