-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p1in1t2q2m4c2.xml
125 lines (125 loc) · 7.48 KB
/
ahsh-l3p1in1t2q2m4c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 4, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 2, M. 4, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t2q2m4c2">
<head xml:id="ahsh-l3p1in1t2q2m4c2-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 2, M. 4, C. 2</head>
<head xml:id="ahsh-l3p1in1t2q2m4c2-Hd1e105" type="question-title">DE PERFECTIONE DOMINICI CORPORIS<!--4-->.</head>
<p xml:id="ahsh-l3p1in1t2q2m4c2-d1e108">
<lb ed="#Qd"/>Deinde quaeritur de perfectione dominici cor<lb ed="#Qd"/>poris.
</p>
<p xml:id="ahsh-l3p1in1t2q2m4c2-d1e115">
<lb ed="#Qd"/>Ad quod a. <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e119"><name ref="#Augustine">Augustinus</name>, in libro <title>De fide
<lb ed="#Qd"/>ad Petrum</title><!--5-->: Firmissime tene et nullatenus du<lb ed="#Qd"/>bites
non carnem Christi sine deitate esse<!--a--> con<lb ed="#Qd"/>ceptam
in utero Virginis, priusquam susciperetur
<lb ed="#Qd"/>a Verbo, sed ipsum Verbum Domini suae carnis
<lb ed="#Qd"/>assumptione conceptum ipsamque carnem Verbi
<lb ed="#Qd"/>assumptione conceptam</quote>. Si ergo ipsum<!--b--> Verbum
<lb ed="#Qd"/>assumpsit corpus perfectum et formatum totaliter,
<lb ed="#Qd"/>ergo simul corpus<!--c--> fuit conceptum et formatum.
</p>
<p xml:id="ahsh-l3p1in1t2q2m4c2-d1e143">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>b. Item, <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e149"><name ref="#Augustine">Augustinus</name>, in libro <title>De Trini<lb ed="#Qd"/>tate</title><!--6-->:
Non ex utero Virginis prius caro con<lb ed="#Qd"/>cepta
est et postea divinitas venit in carnem,
<lb ed="#Qd"/>sed mox ut Verbum venit in uterum, servata
<lb ed="#Qd"/>proprietate propriae naturae, factum est caro et
<lb ed="#Qd"/>perfectus homo in veritate carnis et animae</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q2m4c2-d1e168">
<lb ed="#Qd"/>Contra: 1.<name ref="#Augustine">Augustinus</name><!--7-->, super <title>Ioan.</title> 2, 19:
<lb ed="#Qd"/><quote>Solvite templum</quote>, et subditur<!--8-->: <quote>Quadraginta sex
<lb ed="#Qd"/>annis aedificatum est templum</quote> etc.: <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e179">Hic<!--d--> nume<lb ed="#Qd"/>rus
perfectioni dominici corporis convenit, quia
<lb ed="#Qd"/>tot<!--e--> diebus forma corporis humani perficitur</quote>.
<lb ed="#Qd"/>Ex quo arguitur quod prius fuit concepta caro
<pb ed="#Qd" n="130"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Christi et formata quam Verbo<!--a--> unita, sicut est
<lb ed="#Qd"/>in aliis corporibus, quae prius concipiuntur et
<lb ed="#Qd"/>formantur quam animae infundantur.
<lb ed="#Qd"/>Respondeo: 1. <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e202">Non hoc dixit <name>Augustinus</name></quote>
<lb ed="#Qd"/>ut negaret <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e207">quin caro illa</quote> esset simul<!--b--> concepta
<lb ed="#Qd"/>et formata et assumpta, sed <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e212">quia membrorum
<lb ed="#Qd"/>distinctio in ipso momento conceptionis et unio<lb ed="#Qd"/>nis
adeo erat parva, ut humano visui vix posset
<lb ed="#Qd"/>subici: in diebus autem<!--c--> illis, quos memorat, est
<lb ed="#Qd"/>notabilis facta<!--1--></quote>. Et nota quod dicit <name>Augusti<lb ed="#Qd"/>nus</name>,
in libro <title>83 Quaestionum</title><!--2-->, de numero dierum
<lb ed="#Qd"/>perfectionis corporis Christi: <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e228">Conceptio humana
<lb ed="#Qd"/>sic dicitur procedere et perfici, ut primis<!--d--> sex
<lb ed="#Qd"/>diebus quasi lactis habeat<!--e--> similitudinem, novem<!--f-->
<lb ed="#Qd"/>diebus convertatur in sanguinem, deinde duode<lb ed="#Qd"/>cim
diebus<!--g--> solidetur, decem et octo diebus
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>formetur usque ad<!--h--> perfecta membra, deinde
<lb ed="#Qd"/>usque<!--i--> ad tempus partus in magnitudine augeatur.
<lb ed="#Qd"/>Quadragesimo quinto ergo et uno addito, quod
<lb ed="#Qd"/>summam significat, fit consummatio templi. Quod
<lb ed="#Qd"/>si multiplicetur hic<!--k--> numerus per sex, qui erat<!--l-->
<lb ed="#Qd"/>caput huius numeri, fiunt<!--m--> ducenti et septuaginta
<lb ed="#Qd"/>sex, id est novem menses et sex dies, qui com<lb ed="#Qd"/>putantur
ab octavo kalendas aprilis, quo die
<lb ed="#Qd"/>conceptus Dominus creditur, usque ad octavum
<lb ed="#Qd"/>kalendas ianuarii, quo die natus est. Non ergo<!--n-->
<lb ed="#Qd"/>absurde <quote>quadraginta sex annis fabricatum est
<lb ed="#Qd"/>templum</quote>, quod corpus eius significabat<!--o-->, ut quot
<lb ed="#Qd"/>anni fuerunt<!--p--> in fabricatione templi, tot dies
<lb ed="#Qd"/>fuerint<!--q--> in fabricatione corporis dominici</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q2m4c2-d1e273">
<lb ed="#Qd"/>Et sic patet quod dicitur: <quote xml:id="ahsh-l3p1in1t2q2m4c2-Qd1e277">Hic numerus per<lb ed="#Qd"/>fectioni
dominici corporis convenit</quote>.
</p>
</div>
</body>
</text>
</TEI>