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ahsh-l3p1in1t2q3c1.xml
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ahsh-l3p1in1t2q3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 2, Q. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 3, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t2q3c1">
<head xml:id="ahsh-l3p1in1t2q3c1-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 3, C. 1</head>
<head xml:id="ahsh-l3p1in1t2q3c1-Hd1e105" type="question-title">UTRUM DIVINA NATURA SIT NATA DE VIRGINE<!--3-->.</head>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e108">
<lb ed="#Qd"/>Primo ergo dubitatur utrum divina natura sit
<lb ed="#Qd"/>nata de Virgine.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e115">
<lb ed="#Qd"/>Et videtur quod sic: 1. Idem est Deus et di<lb ed="#Qd"/>vina
essentia; cum ergo vere dicitur <mentioned>Deus est
<lb ed="#Qd"/>natus de Virgine</mentioned>, ergo vere dicetur <mentioned>divina
<lb ed="#Qd"/>natura nata est de Virgine</mentioned>.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e126">
<lb ed="#Qd"/>2. Item, divina natura est incarnata; sed in<lb ed="#Qd"/>carnatio
ordinatur ad generationem; ergo divina
<lb ed="#Qd"/>natura est genita; ergo nata.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e136">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>3. Item, <name ref="#Augustine">Augustinus</name><!--4--> dicit expresse, sicut
<lb ed="#Qd"/>habetur in littera<!--g5-->, naturam divinam concipi et
<lb ed="#Qd"/>nasci de humana natura.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e150">
<lb ed="#Qd"/>Contra: a. Si divina natura est nata de Vir<lb ed="#Qd"/>gine,
ergo divina natura<!--h--> est filia Virginis: quod
<lb ed="#Qd"/>est abusio dicere.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e159">
<lb ed="#Qd"/>b. Item, omni<!--i--> cui convenit esse natum, con<lb ed="#Qd"/>venit
esse ab alio; si ergo divinae naturae nullo
<lb ed="#Qd"/>modo convenit esse ab alio, nec ei convenit esse
<lb ed="#Qd"/>natam, cum ipsa sit ens non ab alio.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e170">
<pb ed="#Qd" n="131"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Respondeo: Dicendum pro regula, quod nulla
<lb ed="#Qd"/>dictio significans proprietatem personalem crea<lb ed="#Qd"/>tam
vel increatam convenit divinae essentiae<!--a-->.
<lb ed="#Qd"/>Inde<!--b--> est quod, sicut divinae essentiae non con<lb ed="#Qd"/>venit
esse genitam vel generari<!--1-->, quia haec est
<lb ed="#Qd"/>proprietas Filii, quae ponit esse ab alio et in<lb ed="#Qd"/>creata<!--c-->,
ita non convenit divinae essentiae mitti
<lb ed="#Qd"/>vel nasci; quia in hoc quod dico <mentioned>mitti</mentioned> et <mentioned>na<lb ed="#Qd"/>sci</mentioned>
intelligitur esse ab alio, quod nullo modo
<lb ed="#Qd"/>convenit divinae essentiae.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e199">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum<!--d--> ergo obiec<lb ed="#Qd"/>tum
dicendum quod non est simile nec sequitur
<mentioned>Deus est natus, ergo divina essentia est nata</mentioned>.
<lb ed="#Qd"/>Quamvis enim<!--e--> hoc nomen <mentioned>Deus</mentioned> et divina
<lb ed="#Qd"/>essentia significent idem, tamen alio modo, quia
<lb ed="#Qd"/>divina essentia<!--f--> significat essentiam ut essen<lb ed="#Qd"/>tiam,
id est in<!--g--> absolutione ab omni relatione,
<lb ed="#Qd"/>et ideo non supponit personam nec ei convenit
<lb ed="#Qd"/>proprietas personalis; hoc nomen vero <mentioned>Deus</mentioned>
<lb ed="#Qd"/>ut habentem illam essentiam significat, et quia
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>hoc convenit personae habere essentiam divi<lb ed="#Qd"/>nam<!--h-->,
ideo hoc nomen <mentioned>Deus</mentioned> supponit perso<lb ed="#Qd"/>nam
et ei convenit proprietas personalis. Quam<lb ed="#Qd"/>vis
ergo dicatur Deus natus, non tamen dicetur
<lb ed="#Qd"/>essentia nata<!--2-->.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e234">
<lb ed="#Qd"/>2. Ad secundum dicendum quod non se<lb ed="#Qd"/>quitur
<mentioned>incarnatio ordinatur<!--i--> ad generationem,
<lb ed="#Qd"/>ergo, cum divina essentia sit incarnata, est nata</mentioned>:
<lb ed="#Qd"/>nam incarnatio essentiae non est ordinata<!--k--> ad ge<lb ed="#Qd"/>nerationem
essentiae, sed ad generationem per<lb ed="#Qd"/>sonae,
et ideo non sequitur quod divina essentia
<lb ed="#Qd"/>sit nata de Virgine, sed persona.
</p>
<p xml:id="ahsh-l3p1in1t2q3c1-d1e253">
<lb ed="#Qd"/>3. Ad ultimum dicendum quod auctoritates<!--3-->
<lb ed="#Qd"/>debent intelligi hoc modo, ut non<!--l--> dicatur na<lb ed="#Qd"/>tura
concipi vel nasci, quantum est de se, sed
<lb ed="#Qd"/>hoc ratione personae. Unde sensus est: <quote xml:id="ahsh-l3p1in1t2q3c1-Qd1e263">natura
<lb ed="#Qd"/>aeterna non posset concipi et<!--m--> nasci</quote> etc., hoc
<lb ed="#Qd"/>est: ille, qui est natura divina, scilicet Filius,
<lb ed="#Qb"/><quote>non posset concipi sine susceptione<!--n--> veritatis
<lb ed="#Qb"/>humanae</quote> naturae<!--4-->.
</p>
</div>
</body>
</text>
</TEI>