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ahsh-l3p1in1t2q3c4.xml
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ahsh-l3p1in1t2q3c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>III, P. 1, Inq. 1, T. 2, Q. 3, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 2, Q. 3, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t2q3c4">
<head xml:id="ahsh-l3p1in1t2q3c4-Hd1e102">III, P. 1, Inq. 1, T. 2, Q. 3, C. 4</head>
<head xml:id="ahsh-l3p1in1t2q3c4-Hd1e105" type="question-title">UTRUM CHRISTUS SIT FILIUS ADOPTIVUS<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e108">
<lb ed="#Qd"/>Consequenter<!--d--> quaeritur utrum Christus sit fi<lb ed="#Qd"/>lius
adoptivus.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e115">
<lb ed="#Qd"/>Et quod sic videtur: 1. <name>Hilarius</name>, in libro
<lb ed="#Qd"/><title>De Trinitate</title><!--2-->: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e121">Potestatis dignitas non amit<lb ed="#Qd"/>titur<!--e-->,
dum carnis humanitas adoptatur</quote>; ergo
<lb ed="#Qd"/>Christus secundum quod homo est filius adop<lb ed="#Qd"/>tivus.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e131">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, <title>De vocatione Sanc<lb ed="#Qd"/>torum</title><!--3-->:
<quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e140">Ea gratia fit ab initio fidei homo qui<lb ed="#Qd"/>cumque
christianus, qua gratia ille homo factus
<lb ed="#Qd"/>est Christus</quote>; sed homo fit christianus per
<lb ed="#Qd"/>gratiam adoptionis; ergo ille homo fit<!--f--> Chri<lb ed="#Qd"/>stus
per gratiam adoptionis<!--g-->; ergo est filius
<lb ed="#Qd"/>adoptivus.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e156">
<lb ed="#Qd"/>3. Item, bene conceditur<!--h--> <mentioned>Christus secun<lb ed="#Qd"/>dum
quod homo est creatura</mentioned>; ergo similiter
<mentioned>Christus secundum quod homo est filius adop<lb ed="#Qd"/>tivus</mentioned>.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e165">
<lb ed="#Qd"/>Contra: a. <title>Philip.</title> 2, 11: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e169" source="http://scta.info/resource/phil2_11">Dominus Iesus est in
<lb ed="#Qd"/>gloria Dei Patris</quote> etc., <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e174">In quantum
<lb ed="#Qd"/>homo assumpsit nomen Dei, non per gratiam
<lb ed="#Qd"/>adoptionis, sed per gratiam unionis, scilicet ut
<lb ed="#Qd"/>non sit adoptione Deus, sed verus Deus, cui
<lb ed="#Qd"/><quote>flectitur omne genu</quote><!--5--></quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e186">
<lb ed="#Qd"/>b. Item, <title>Rom.</title> 1, 4: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e190" source="http://scta.info/resource/rom1_4">Qui praedestinatus est Fi<lb ed="#Qd"/>lius
Det</quote> etc., <name ref="#Ambrose">Ambrosius</name><!--6-->: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e198">Volvi, revolvi
<lb ed="#Qd"/>Scripturas, filium adoptivum nunquam inveni</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e204">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, in <title>Ecclesiasticis dog<lb ed="#Qd"/>matibus</title><!--7-->:
<quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e213">Natus est<!--i--> secundum veritatem natu<lb ed="#Qd"/>rae
ex Deo Dei Filius et secundum veritatem na<lb ed="#Qd"/>turae
ex homine hominis filius, ut veritas geniti
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>non adoptione, non appellatione, sed in utraque
<lb ed="#Qd"/>nativitate filii nomen nascendo haberet</quote>.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e227">
<lb ed="#Qd"/>Respondeo: Cum adoptio sit ut de<!--k--> non-filio
<lb ed="#Qd"/>fiat filius, non est autem dicere quod Christus
<lb ed="#Qd"/>secundum quod homo fuerit non-filius, ideo se<lb ed="#Qd"/>cundum
quod homo non potest dici filius adop<lb ed="#Qd"/>tivus.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e240">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad auctoritatem <name>Hilarii</name>, qua
<lb ed="#Qd"/>dicit quod <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e246">carnis humanitas adoptatur</quote>, dicen<lb ed="#Qd"/>dum
quod humanitas carnis potest accipi dupli<lb ed="#Qd"/>citer<!--l-->,
secundum speciem communem aut secun<lb ed="#Qd"/>dum
substantiam singularem. Nullo modo est
<lb ed="#Qd"/>dicendum quod humanitas in Christo adoptetur se<lb ed="#Qd"/>cundum
substantiam singularem. Secundum vero
<lb ed="#Qd"/>speciem communem posset dici adoptari huma<lb ed="#Qd"/>nitas
in Christo, sed hoc non respectu Christi,
<lb ed="#Qd"/>sed respectu aliorum hominum, qui cum Christo
<lb ed="#Qd"/>communem habent humanitatem, ut diceretur hu<lb ed="#Qd"/>manitas
adoptari secundum hunc sensum: quia
<lb ed="#Qd"/>quae<!--m--> non habebat esse filii in aliis, in Christo
<lb ed="#Qd"/>habet esse filii. Et secundum hunc modum hu<lb ed="#Qd"/>manitas
sive homo de non-titio in aliis fit filius
<lb ed="#Qd"/>in Christo, et secundum hoc dicitur humanitas
<lb ed="#Qd"/>adoptari in Christo.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e284">
<lb ed="#Qd"/>2. Ad aliud dicendum quod est gratia creata<!--n-->
<lb ed="#Qd"/>informans animam et est gratia increata causans<!--o-->
<lb ed="#Qd"/>creatam. Quando ergo dicit <name ref="#Augustine">Augustinus</name>: <quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e295">Ea<lb ed="#Qd"/>dem
gratia, qua homo fit christianus et homo
<lb ed="#Qd"/>factus<!--p--> Christus</quote>, intelligitur de gratia<!--q--> increata,
<lb ed="#Qd"/>quae est Spiritus Sanctus, qua<!--r--> sicut causa ef<lb ed="#Qd"/>ficiente
<quote xml:id="ahsh-l3p1in1t2q3c4-Qd1e307">efficitur homo christianus et<!--s--> ille homo
<lb ed="#Qd"/>factus est Christus</quote>; gratia vero creata non
<pb ed="#Qd" n="134"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>eadem, quia illa in homine puro est<!--a--> gratia adop<lb ed="#Qd"/>tionis<!--b-->,
in Christo vero homine gratia unionis<!--1-->.
</p>
<p xml:id="ahsh-l3p1in1t2q3c4-d1e322">
<lb ed="#Qd"/>3. Item, ad tertium<!--c--> dicendum quod adop<lb ed="#Qd"/>tio
ponit differentem statum humanae naturae:
<lb ed="#Qd"/>unum in quo sit<!--d--> non-filius, quod non est inve<lb ed="#Qd"/>nire
in Christo, secundum quod homo, et alium
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>in quo sit filius<!--e-->; creatura vero non ponit sta<lb ed="#Qd"/>tus
differentiam, sed solummodo esse de nihilo,
<lb ed="#Qd"/>quod convenit Christo secundum<!--f--> quod homo.
<lb ed="#Qd"/>Praeterea, creatura ponit esse post non-esse, ad<lb ed="#Qd"/>optio
vero bene esse post male esse; quod nullo
<lb ed="#Qd"/>modo convenit Christo secundum quod homo.
</p>
</div>
</body>
</text>
</TEI>