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ahsh-l3p1in1t3q2c4.xml
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ahsh-l3p1in1t3q2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 3, Q. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 3, Q. 2, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t3q2c4">
<head xml:id="ahsh-l3p1in1t3q2c4-Hd1e102">III, P. 1, Inq. 1, T. 3, Q. 2, C. 4</head>
<head xml:id="ahsh-l3p1in1t3q2c4-Hd1e105" type="question-title">UTRUM SCIENTIA CHRISTI FUERIT OMNIUM<!--3-->.</head>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur 1. utrum scientia Christi
<lb ed="#Qd"/>fuerit omnium, id est utrum omnium habuerit
<lb ed="#Qd"/>scientiam.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e117">
<lb ed="#Qd"/>Ad quod sic: a. <name ref="#Anselm">Anselmus</name>, II<!--k--> <title>Cur Deus
<lb ed="#Qd"/>homo</title><!--4-->: <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e126">Nihil amatur, quod non cognoscatur.
<lb ed="#Qd"/>Si ergo nihil est boni quod anima Christi non
<lb ed="#Qd"/>amet, ergo nihil est boni quod ignoret; bonum
<lb ed="#Qd"/>autem nemo perfecte novit nisi qui scit illud a
<lb ed="#Qd"/>malo discernere</quote>; nullum ergo erit malum quod
<lb ed="#Qd"/>ignorabit. Ex quo relinquitur quod omnium, tam
<lb ed="#Qd"/>bonorum quam malorum, habuit<!--l--> scientiam.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e143">
<lb ed="#Qd"/>b. Item, <title>Apoc.</title> 5, 12: <quote>Dignus est Anus, qui
<lb ed="#Qd"/>occisus est, accipere virtutem et divinitatem et
<lb ed="#Qd"/>sapientiam</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e151">Omnium rerum cogni<lb ed="#Qd"/>tionem,
sicut Verbum sibi unitum</quote>.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e158">
<lb ed="#Qd"/>Contra: 1. <title>Marc.</title> 13, 32: <quote>De die illa nemo scit
<lb ed="#Qd"/>neque Filias</quote><!--m--> etc.<!--6-->. Ergo ipse, secundum quod
<lb ed="#Qd"/>homo, diem iudicii ignoravit. Item, <name>Hierony<lb ed="#Qd"/>mus</name><!--7-->:
<quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e168">Solus Pater et Filius et Spiritus Sanctus,
<lb ed="#Qd"/>id est<!--n--> unus Deus, in sua scientia, aliis inco<lb ed="#Qd"/>gnitum
hoc reservat</quote>. Ergo ab illa cognitione
<lb ed="#Qd"/>excluditur omnis creatura<!--o-->; ergo et Christi
<lb ed="#Qd"/>anima.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e181">
<lb ed="#Qd"/>2. Item, <name ref="#Ambrose">Ambrosius</name>a: <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e188">Per humanam impru<lb ed="#Qd"/>dentiam<!--p-->,
quod adhuc non didicit, ignorabat</quote>.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e194">
<lb ed="#Qd"/>Respundeo<!--q-->: 1. Aliud est loqui de natura in
<lb ed="#Qd"/>se, aliud de natura unita. Quod ergo dicitur ne<lb ed="#Qd"/>scire
de hora iudicii, intelligitur ratione natu<lb ed="#Qd"/>rae
in se; ratione vero<!--r--> naturae unitae, habet
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>notitiam illius. Unde <name>Damascenus</name><!--9-->, secundum
<lb ed="#Qd"/><name>Theologum Gregorium</name>: <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e211">Si separabis<!--s-->
<lb ed="#Qd"/>quod videtur ab eo quod intelligitur, ignorans
<lb ed="#Qd"/>dicitur caro; propter personae vero indivisibilem
<lb ed="#Qd"/>unionem ditata est anima Domini futurorum co<lb ed="#Qd"/>gnitione</quote>.
Vel aliter secundum <name>Rabanum</name><!--10--> et
<lb ed="#Qd"/><name>Bedam</name><!--11-->: <quote>Cum dicitur nescire Filius, intelligitur
<lb ed="#Qd"/>de filio adoptivo</quote>; unde dicunt: Ostenditur non
<lb ed="#Qd"/>de Unigenito, sed de adoptivo filio hoc dixisse.
<lb ed="#Qd"/>Et per hoc patet responsio ad primum.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e232">
<lb ed="#Qd"/>2. Ad secundum dicendum secundum <name>An<lb ed="#Qd"/>selmum</name>,
in libro <title>Cur Deus homo</title><!--12-->: Cum dictum
<lb ed="#Qd"/>est <mentioned>Christus didicit</mentioned>, intelligendum est <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e240">fecit
<lb ed="#Qd"/>alios discere</quote>, vel <quote xml:id="ahsh-l3p1in1t3q2c4-Qd1e245">quod<!--t--> per scientiam non
<lb ed="#Qd"/>ignoravit, experimento didicit</quote>.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e251">
<lb ed="#Qd"/>II. Secundum hoc quaeritur utrum sequatur
<lb ed="#Qb"/><mentioned>Christus habet scientiam omnium, ergo habet
<lb ed="#Qd"/>scientiam creandi</mentioned><!--13-->.
</p>
<p xml:id="ahsh-l3p1in1t3q2c4-d1e258">
<lb ed="#Qd"/>Ad quod dicendum quod haec est duplex:
<lb ed="#Qb"/><mentioned>Christus habet<!--u--> scientiam creandi mundum</mentioned>,
<lb ed="#Qd"/>quia iste genitivus <mentioned>creandi</mentioned> potest dicere habi<lb ed="#Qd"/>tudinem
ad scientiam causae materialis vel ef<lb ed="#Qd"/>fectivae.
Si dicat habitudinem causae materialis,
<lb ed="#Qd"/>vera est et est sensus: <mentioned>habet scientiam creandi</mentioned>,
<lb ed="#Qd"/>id esi habet scientiam de creaturis et de ipsa
<lb ed="#Qd"/>creatione; si dicat habitudinem causae efficientis,
<lb ed="#Qd"/>falsa est, quia tunc est sensus: <mentioned>habet scientiam
<lb ed="#Qd"/>ad creandum vel ad hoc ut creet</mentioned>, quod fal<lb ed="#Qd"/>sum
est.
</p>
</div>
</body>
</text>
</TEI>