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ahsh-l3p1in1t4q1c1.xml
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ahsh-l3p1in1t4q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 4, Q. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 4, Q. 1, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t4q1c1">
<head xml:id="ahsh-l3p1in1t4q1c1-Hd1e102">III, P. 1, Inq. 1, T. 4, Q. 1, C. 1</head>
<head xml:id="ahsh-l3p1in1t4q1c1-Hd1e105" type="question-title">UTRUM IN CHRISTO FUERINT DIVERSAE VOLUNTATES<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e108">
<lb ed="#Qd"/>Ad primum<!--d--> obicitur sic: a. <title>Matth.</title> 26, 39:
<lb ed="#Qd"/><quote>Pater, si possibile est, transeat a me calix
<lb ed="#Qd"/>iste; verumtamen non quod ego vola, sed quod
<lb ed="#Qd"/>tu vis</quote>. Ex hoc ostendit<name ref="#Lombard">Magister</name>in Christo
<lb ed="#Qd"/>diversas fuisse<!--e--> voluntates, 17 dist. III libri <title>Sen<lb ed="#Qd"/>tentiarum</title><!--2-->,
dicens: <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e126">Quocirca<!--f--> ambigendum non
<lb ed="#Qd"/>est diversas in Christo fuisse voluntates iuxta
<lb ed="#Qd"/>duas naturas, divinam scilicet et humanam<!--g--> vo<lb ed="#Qd"/>luntatem.
Et humana voluntas</quote> duplex <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e135">est: af<lb ed="#Qd"/>fectus
rationis et affectus sensualitatis; et volun<lb ed="#Qd"/>tate
divina et rationis volebat, sed voluntate sen<lb ed="#Qd"/>sualitatis
refugiebat</quote>.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e145">
<lb ed="#Qd"/>11. Item, ibidem<!--3-->: <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e149">Qui hominis naturam susce<lb ed="#Qd"/>pit,
quae sunt hominis, subire debuit</quote>. Si ergo
<lb ed="#Qd"/>hominis <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e156">est duplex affectus</quote>, rationis <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e159">et sen<lb ed="#Qd"/>sualitatis,
ergo et<!--h--> in</quote> Christo <quote>debuit esse
<lb ed="#Qd"/>geminus affectus</quote> vel duplex voluntas: rationis,
<lb ed="#Qd"/>qua <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e169">vellet mori, et sensualitatis</quote>, qua <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e172">nollet</quote>.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e176">
<lb ed="#Qd"/>c. Item, quod duplex sit affectus hominis<!--k-->
<lb ed="#Qd"/>ostenditur, <title>Ioan.</title> 21, 18, ubi dicitur Petro: <quote>Cum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>senueris, extendes manus tuas ei alius cinget te
<lb ed="#Qd"/>et ducet<!--l--> quo tu non vis</quote>, et exemplo Pauli di<lb ed="#Qd"/>centis:
<quote>Cupio dissolvi et esse cum Christo</quote>, ad
<lb ed="#Qd"/><title>Philipp.</title> 1, 23. Propter quod dicit <name ref="#Augustine">Augustinus</name><!--4-->
<lb ed="#Qd"/>quod<!--m--> Paulus <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e198">mentis</quote> affectu et<!--n--> <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e201">ratione
<lb ed="#Qd"/>cupit <quote>dissolvi et esse cum Christo</quote>, sensu autem
<lb ed="#Qd"/>carnis refugit</quote>.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e210">
<lb ed="#Qd"/>Ex iis arguitur diversas voluntates esse in
<lb ed="#Qd"/>Christo vel fuisse.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e217">
<lb ed="#Qd"/>Contra: 1. Si Christus volebat mori voluntate
<lb ed="#Qd"/>rationis et voluntate sensualitatis nolebat, ergo
<lb ed="#Qd"/><quote>caro</quote> in Christo<!--o--> <quote>concupiscebat adversus spiritum</quote>,
<lb ed="#Qd"/>et e converso, secundum quod dicitur <title>Gal.</title> 5, 17;
<lb ed="#Qd"/>sed hoc est falsum; non ergo<!--p--> fuerunt in eo
<lb ed="#Qd"/>diversae voluntates.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e233">
<lb ed="#Qd"/>Respondeo: 1. <name ref="#Augustine">Augustinus</name><!--5-->: <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e240">Nonnullum<!--q-->
<lb ed="#Qd"/>est vitium, cum <quote>caro concupiscit adversus spiri<lb ed="#Qd"/>tum</quote></quote>.
Et sequitur<!--6-->: <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e247">Talis enim rixa talis<lb ed="#Qd"/>que<!--r-->
concertatio in anima Christi nullatenus
<lb ed="#Qd"/>esse potuit, quia carnalis concupiscentia esse
<pb ed="#Qd" n="177"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>ibi nequivit. Dei etiam voluntas</quote> fuit vel <quote xml:id="ahsh-l3p1in1t4q1c1-Qd1e260">erat, et
<lb ed="#Qd"/>rationi placebat<!--a-->, ut secundum carnem nollet<!--b-->,
<lb ed="#Qd"/>quatenus veritas humanitatis in eo probaretur</quote>.
</p>
<p xml:id="ahsh-l3p1in1t4q1c1-d1e268">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Sic ergo patet responsio quod diversae fue<lb ed="#Qd"/>runt
voluntates nec tamen fuit rebellio carnis ad
<lb ed="#Qd"/>spiritum.
</p>
</div>
</body>
</text>
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