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ahsh-l3p1in1t5q1m3c2.xml
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ahsh-l3p1in1t5q1m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 3, C. 2 DE NECESSITATE PASSIONIS CHRISTI QUANTUM AD INFERIOREM CAUSAM FINALEM.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 3, C. 2 DE NECESSITATE PASSIONIS CHRISTI QUANTUM AD INFERIOREM CAUSAM FINALEM.</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t5q1m3c2">
<head xml:id="ahsh-l3p1in1t5q1m3c2-Hd1e102">III, P. 1, Inq. 1, T. 5, Q. 1, M. 3, C. 2</head>
<head xml:id="ahsh-l3p1in1t5q1m3c2-Hd1e105">DE NECESSITATE PASSIONIS CHRISTI QUANTUM AD INFERIOREM CAUSAM FINALEM.</head>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de necessitate passionis
<lb ed="#Qd"/>quantum ad interiorem causam finalem, utrum<!--e-->
<lb ed="#Qd"/>secundum quod dicimus serram necesse est esse
<lb ed="#Qd"/>ex ferro vel<!--f--> ex calibe, quia est ad scindendum,
<lb ed="#Qd"/>eodem modo dici debeat Christum necesse est
<lb ed="#Qd"/>pati, quia incarnatus est ad redemptionem?
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e124">
<lb ed="#Qd"/>Ad quod sic: I. <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l3p1in1t5q1m3c2-Qd1e128">Tanta debuit
<lb ed="#Qd"/>esse humilitas Redemptoris<!--g-->, quanta fuit superbia
<lb ed="#Qd"/>praevaricatoris<!--h--></quote>. Et quod tanta fuerit humilitas<!--i-->,
<lb ed="#Qd"/>patet, quia Adam ascendere voluit ad<!--k--> deitatem,
<lb ed="#Qd"/>non in<!--l--> unione personae, sed per conformitatem
<lb ed="#Qd"/>scientiae. Sed Deus descendit usque ad unionem
<lb ed="#Qd"/>cum humana, <title>Philipp.</title> 2, 7: <quote>Habitu inventus ut
<lb ed="#Qd"/>homo</quote> etc.; ergo tanta fuit humilitas, quanta prae<lb ed="#Qd"/>varicatio;
ergo non necesse fuit Christum pati
<lb ed="#Qd"/>ad redimendum hominem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e151">
<lb ed="#Qd"/>2. Item, tantum meruit ab initio suae concep<lb ed="#Qd"/>tionis,
quantum post, quod patet, quia quantitas
<lb ed="#Qd"/>meriti attenditur penes caritatem. Si ergo tanta
<lb ed="#Qd"/>caritate movebatur ab initio quanta post, quia
<lb ed="#Qd"/>non crevit caritas in eo, cum semper fuerit plenus
<lb ed="#Qd"/>gratia et veritate, ergo tantum meruit ante et<!--m-->
<lb ed="#Qd"/>post; ergo non necesse erat<!--n--> pati.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e170">
<lb ed="#Qd"/>3. Item, <name ref="#Bernard">Bernardus</name><!--3-->: Una gutta sanguinis
<lb ed="#Qd"/>sufficiens fuit pretium<!--o--> nostrae redemptionis;
<lb ed="#Qd"/>ergo post circumcisionem non fuit necesse eum
<lb ed="#Qd"/>pati.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e184">
<lb ed="#Qd"/>4. Item, per solam gratiam reconciliamur Deo;
<lb ed="#Qd"/>ergo, cum in plena<!--p--> reconciliatione sit<!--q--> plena
<lb ed="#Qd"/>remissio poenae et culpae, ergo non fuit neces<lb ed="#Qd"/>saria
passio, <title>Rom.</title> 3, 24: <quote>Iustificati<!--r--> gratis per
<lb ed="#Qd"/>gratiam</quote>.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e197">
<lb ed="#Qd"/>Ad oppositum: a. <title>Hebr.</title><!--s--> 2, 10: <quote>Decebat enim
<lb ed="#Qd"/>eum per passionem consummare</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l3p1in1t5q1m3c2-Qd1e203">Nisi
<lb ed="#Qd"/>Christus pateretur, homo non redimeretur et non
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>redemptus periret, et sic frustra omnia</quote>. Ex quo
<lb ed="#Qd"/>relinquitur quod necesse fuit ipsum pati ad re<lb ed="#Qd"/>dimendum
hominem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e217">
<lb ed="#Qd"/>b. Item, ad <title>Titum</title> 2, 11 : <quote>Apparuit gratia Dei</quote> etc.,
<lb ed="#Qd"/><title>Glossa</title><!--5-->: Non essemus participes deitatis eius,
<lb ed="#Qd"/>nisi esset particeps mortalitatis nostrae<!--t-->; ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e226">
<lb ed="#Qd"/>Respondeo: Dicendum<!--u--> secundum <name>Ansel<lb ed="#Qd"/>mum</name><!--6-->
quod de necessitate redemptionis passus
<lb ed="#Qd"/>est Christus. Tamen distinguendum est inter libera<lb ed="#Qd"/>tionem
et redemptionem<!--7-->. Redimere enim est rem
<lb ed="#Qd"/>suam iusto pretio recuperare, et nisi esset passio,
<lb ed="#Qd"/>non esset per iustum pretium recuperatum quod<!--v-->
<lb ed="#Qd"/>erat amissum; tamen si alio modo liberasset quam
<lb ed="#Qd"/>per passionem, esset liberatio, non redemptio.
<lb ed="#Qd"/>Unde dicit <title>Glossa</title> praedicta: <quote xml:id="ahsh-l3p1in1t5q1m3c2-Qd1e247">Nisi Christus mo<lb ed="#Qd"/>reretur,
homo non redimeretur</quote>; posito quod<!--x--> de<lb ed="#Qd"/>beat
redimi, id est iusto pretio liberari vel recu<lb ed="#Qd"/>perari.
<quote>Deus enim creavit de terra hominem se<lb ed="#Qd"/>cundum<!--y-->
imaginem suam, et iterum convertit
<lb ed="#Qd"/>eum in ipsum</quote>, id est<!--z--> in ipsam imaginem; quod
<lb ed="#Qd"/>factum est per gratiam redemptionis, <title>Eccli.</title> 17 1-2.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e264">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud quod obicitur
<lb ed="#Qb"/><mentioned>maior fuit humilitas Redemptoris in incarnatione,
<lb ed="#Qd"/>quam superbia praevaricatoris Adae</mentioned>, dicendum
<lb ed="#Qd"/>quod in peccato Adae non solum fuit elatio, sed
<lb ed="#Qd"/>etiam perversa delectatio<!--8-->; unde <title>Gen.</title> 3, 6: <title>Vidit
<lb ed="#Qd"/>mulier lignum</title> etc.; et fuit perversa delectatio se<lb ed="#Qd"/>cundum
spiritum, scilicet in appetendo, et secun<lb ed="#Qd"/>dum
corpus, scilicet comedendo. Unde sicut ab
<lb ed="#Qd"/>elatione inchoavit peccatum Adae, ita fuit con<lb ed="#Qd"/>summatio
in comestionis delectatione. Eodem
<lb ed="#Qd"/>modo dispensatio nostrae redemptionis fuit in
<lb ed="#Qd"/>initio humilitatis incarnationis, progressus in con<lb ed="#Qd"/>versatione,
in qua passus est per compassionem,
<lb ed="#Qd"/>unde <quote>flevit</quote>, <title>Luc.</title> 19, 41; consummatio vero fuit in
<lb ed="#Qd"/>passione, unde dixit: <quote>Consummatum est<!--9-->. Decuit
<pb ed="#Qd" n="210"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>enim sic adimplere omnem iustitium</quote><!--1-->, ut sicut
<lb ed="#Qd"/>delectatio fuit per omnes sensus praevaricatoris,
<lb ed="#Qd"/>ut patet, <title>Gen.</title> 3, 6, ita Christus passus est per
<lb ed="#Qd"/>omnes sensus, ut patet in Evangelio<!--2-->.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e311">
<lb ed="#Qd"/>2. Ad aliud dicendum quod mereri est du<lb ed="#Qd"/>pliciter:
in virtute et in effectu. Meritum in vir<lb ed="#Qd"/>tute
mensuratur secundum caritatem; et quanta
<lb ed="#Qd"/>caritas, tantum meritum. Meritum<!--a--> in effectu non
<lb ed="#Qd"/>solum est in caritate, sed in caritate coniuncta
<lb ed="#Qd"/>effectui. Primo modo tantum meruit Christus in
<lb ed="#Qd"/>initio et post, secundo modo non. Unde per vo<lb ed="#Qd"/>luntatem
coniunctam caritati, qua praedicabat et
<lb ed="#Qd"/>huiusmodi faciebat<!--b-->, meruit<!--c--> remissionem poe<lb ed="#Qd"/>nae:
sed<!--d--> per caritatem coniunctam effectui me<lb ed="#Qd"/>ruit
remissionem poenae et culpae totaliter.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e337">
<lb ed="#Qd"/>3. Ad aliud quod obicitur de una gutta
<lb ed="#Qd"/>sanguinis etc., dicendum quod satisfactoria poena
<lb ed="#Qd"/>potest dupliciter ponderari<!--f-->: aut secundum genus
<lb ed="#Qd"/>aut secundum circumstantias. Si secundum cir<lb ed="#Qd"/>cumstantias
personae ponderetur poena, cum
<lb ed="#Qd"/>vita Christi sit vita Dei, sic quaelibet gutta san<lb ed="#Qd"/>guinis
sufficiens fuit, et sic intelligitur auctoritas
<lb ed="#Qd"/><name ref="#Bernard">Bernardi</name>. In satisfactione autem respondere
<lb ed="#Qd"/>debet genus poenae generi culpae<!--g--> et ideo<!--h--> se<lb ed="#Qd"/>cundum
genus culpae non fuit sufficiens.
</p>
<p xml:id="ahsh-l3p1in1t5q1m3c2-d1e364">
<lb ed="#Qd"/>4. Ad aliud quod obicitur <mentioned>per solam gratiam
<lb ed="#Qd"/>reconciliamur</mentioned> etc., dicendum quod verum est,
<lb ed="#Qd"/>supposita passione Christi. Unde dicit <name>Apostolus</name>,
<lb ed="#Qd"/><title>Rom.</title> 3, 24: <quote xml:id="ahsh-l3p1in1t5q1m3c2-Qd1e374" source="http://scta.info/resource/rom3_24">Iustificati gratis per fidem in sanguine</quote>;
<lb ed="#Qd"/>unde fides sanguinis passionis est quae iustificat.
</p>
</div>
</body>
</text>
</TEI>