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ahsh-l3p1in1t5q1m5c1.xml
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ahsh-l3p1in1t5q1m5c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 1 UTRUM PASSIO CHRISTI MAXIMA FUERIT</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 1 UTRUM PASSIO CHRISTI MAXIMA FUERIT</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t5q1m5c1">
<head xml:id="ahsh-l3p1in1t5q1m5c1-Hd1e102">III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 1</head>
<head xml:id="ahsh-l3p1in1t5q1m5c1-Hd1e105">UTRUM PASSIO CHRISTI MAXIMA FUERIT<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e108">
<lb ed="#Qd"/>Ad primum sic: a. <name ref="#Augustine">Augustinus</name><!--2-->: <quote xml:id="ahsh-l3p1in1t5q1m5c1-Qd1e115">Testimo<lb ed="#Qd"/>nium
naturae bonae est dolor adempti boni</quote>;
<lb ed="#Qd"/>ergo ubi melior natura, maior dolor; sed natura
<lb ed="#Qd"/>Christi fuit optima ; ergo in eo fuit maximus<!--a--> dolor.
<!--missing p break-->
<lb ed="#Qd"/>17. Item, <title>Thren.</title> 1, 12: <quote>Attendite et videte si est
<lb ed="#Qd"/>dolor sicut dolor meus</quote>, etc.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e130">
<lb ed="#Qd"/>b. Item, dolor est sensus divisionis impatiens<!--3-->;
<lb ed="#Qd"/>unde ubi est maxima convenientia, est maximus
<lb ed="#Qd"/>dolor in dividendo<!--b-->; sed Christi natura optime
<lb ed="#Qd"/>erat complexionata; ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e141">
<lb ed="#Qd"/>Contra: 1. Passio, quae magis habet<!--c--> sibi con<lb ed="#Qd"/>iunctam
delectationem minor est, et quae maxime
<lb ed="#Qd"/>coniunctam<!--d--> minima est; sed Christus semper
<lb ed="#Qd"/>fruebatur<!--4-->; ergo minimam habuit passionem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e153">
<lb ed="#Qd"/>2. Item, cum natura rapitur<!--e--> ad operationes
<lb ed="#Qd"/>naturales, scilicet in dormiendo, ut vegetabilis ad
<lb ed="#Qd"/>operationes interiores, tunc tota cessat ab ope<lb ed="#Qd"/>ribus<!--f-->
exterioribus, et ab actu rationis, et huius<lb ed="#Qd"/>modi;
ergo multo fortius, cum anima Christi se<lb ed="#Qd"/>cundum
rationem totam raperetur<!--g--> ad Dei con<lb ed="#Qd"/>templationem,
minimam habuit passionem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e171">
<lb ed="#Qd"/>3. Item, motus maiores impediunt minores;
<lb ed="#Qd"/>cum ergo Christus maximo motu raperetur vel
<lb ed="#Qd"/>moveretur in Deum, ergo motus doloris minor
<lb ed="#Qd"/>impediebatur.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e182">
<lb ed="#Qd"/>Respondeo: Dicendum secundum <name>Damasce<lb ed="#Qd"/>num</name><!--5-->,
distinguendo naturam in Christo et etiam
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>rationem. Dolor Christi, si consideretur secundum
<lb ed="#Qd"/>naturam, maximus est dolor. Magnus<!--h--> enim est
<lb ed="#Qd"/>dolor, qui<!--i--> magis est contra naturam<!--k--> patientis;
<lb ed="#Qd"/>maior, qui magis est contra naturam patientis<!--l-->
<lb ed="#Qd"/>et<!--m--> etiam contra voluntatem. Maior ergo fuit
<lb ed="#Qd"/>dolor in Christo, quia magis contra naturam pa<lb ed="#Qd"/>tientis;
unde cum corpus eius fuerit optimae com<lb ed="#Qd"/>plexionis
et optime conveniens animae, anima
<lb ed="#Qd"/>maxime doluit in separatione, ideo maior dolor.
<lb ed="#Qd"/>Si consideretur maior dolor<!--n--> secundum quod di<lb ed="#Qd"/>citur
contra voluntatem patientis, hoc est<!--o--> du<lb ed="#Qd"/>pliciter:
nam est voluntas naturalis et est vo<lb ed="#Qd"/>luntas
rationis vel rationalis<!--6-->. Primo modo fuit
<lb ed="#Qd"/>maximus dolor in Christo; secundo modo non
<lb ed="#Qd"/>fuit dolor in Christo, quia nunquam fuit martyr,
<lb ed="#Qd"/>qui tantum informatus caritate desideraret mori,
<lb ed="#Qd"/>et ex hoc est meritum passionis.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c1-d1e228">
<lb ed="#Qd"/>[Ad obiecta]: 1. Cum ergo obicitur quod
<lb ed="#Qd"/>habuit coniunctam delectationem, dicendum quod
<lb ed="#Qd"/>delectatio fuit in voluntate ut est ratio, passio
<lb ed="#Qd"/>vero in voluntate ut est natura, et ideo non ex
<lb ed="#Qd"/>eadem parte fuit delectatio et passio<!--7-->. Unde opor<lb ed="#Qd"/>tuit
quod in una parte haberet summum gaudium,
<lb ed="#Qd"/>ut voluntarie et ex caritate impleret passionem,
<lb ed="#Qd"/>quod exigitur ad<!--p--> meritum<!--8-->, et<!--q--> ex alia parte
<lb ed="#Qd"/>maximum dolorem. Et hoc vult <name>Damascenus</name><!--g-->
<lb ed="#Qd"/>cum loquitur de passionibus supra naturam etc.
</p>
</div>
</body>
</text>
</TEI>