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ahsh-l3p1in1t5q1m5c2.xml
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ahsh-l3p1in1t5q1m5c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 2 UTRUM PASSIO CHRISTI SUFFICIENS FUERIT AD SATISFACTIONEM.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 2 UTRUM PASSIO CHRISTI SUFFICIENS FUERIT AD SATISFACTIONEM.</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t5q1m5c2">
<head xml:id="ahsh-l3p1in1t5q1m5c2-Hd1e102">III, P. 1, Inq. 1, T. 5, Q. 1, M. 5, C. 2</head>
<head xml:id="ahsh-l3p1in1t5q1m5c2-Hd1e105">UTRUM PASSIO CHRISTI SUFFICIENS FUERIT AD SATISFACTIONEM.</head>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de quantitate passionis
<lb ed="#Qd"/>per comparationem ad satisfactionem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e115">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Ad quod sic: 1. Melior est vita gratiae et nobi<lb ed="#Qd"/>lior
incomparabiliter vita naturae; ergo destructio
<pb ed="#Qd" n="215"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>illius incomparabiliter est<!--a--> peior; si ergo per
<lb ed="#Qd"/>peccatum subtrahitur vita gratiae, in morte<!--b-->
<lb ed="#Qd"/>Christi solum vita naturae, ergo non est<!--c--> com<lb ed="#Qd"/>parabilis
mors Christi ad satisfaciendum<!--d--> pro
<lb ed="#Qd"/>peccato.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e139">
<lb ed="#Qd"/>2. Item, peccatum Adae fuit generale, quia
<lb ed="#Qd"/>transfusum in omnes, mors Christi particularis;
<lb ed="#Qd"/>ergo non potuit esse satisfacturia pro illo.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e149">
<lb ed="#Qd"/>3. Item, <name ref="#Anselm">Anselmus</name><!--1-->: Reatus peccati mensu<lb ed="#Qd"/>ratur
secundum magnitudinem nocumenti<!--e-->; tantum
<lb ed="#Qd"/>ergo fuit peccatum crucifixorum sive crucifigen<lb ed="#Qd"/>tium
Christum, quantum bonum fuit vita Christi;
<lb ed="#Qd"/>ergo non est<!--f--> compensabilis ad satisfaciendum
<lb ed="#Qd"/>nisi pro peccato eorum; ergo non pro peccato
<lb ed="#Qd"/>omnium.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e170">
<lb ed="#Qd"/>Contra: a. Ille qui patitur, non solum est homo,
<lb ed="#Qd"/>sed est Deus; si ergo penderetur quaelibet actio
<lb ed="#Qd"/>eius, erit illa compensabilis pro quolibet peccato.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e179">
<lb ed="#Qd"/>b. Item, secundum voluntatem et caritatem est
<lb ed="#Qd"/>mensura meriti<!--2-->; si ergo persona satisfaciens est
<lb ed="#Qd"/>persona Dei, et caritas illa maxima, quia excellit
<lb ed="#Qd"/>omnia, ergo poterit satisfacere pro qualibet culpa.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e190">
<lb ed="#Qd"/>Respondeo: Dicendum quod non est consi<lb ed="#Qd"/>derandum
quantum passus est, sed ex quanto<!--3-->.
<lb ed="#Qd"/>Unde considerando circumstantias<!--g--> personae,
<lb ed="#Qd"/>qula Filius Dei est, et circumstantias passionis
<lb ed="#Qd"/>et huiusmodi, sufficiens est passio Christi ad
<lb ed="#Qd"/>omnem et omnium<!--h--> satisfactionem.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e206">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud quod obicitur de
<lb ed="#Qd"/>subtractione vitae naturae, dicendum quod vita
<lb ed="#Qd"/>Christi potest dupliciter considerari: ut est vita
<lb ed="#Qd"/>Dei vel ut est vita hominis in se. Si conside<lb ed="#Qd"/>retur
ut est vita Dei, sic est sufficiens ad satis<lb ed="#Qd"/>faciendum
pro infinitis peccatis; si<!--i--> ut vita ho<lb ed="#Qd"/>minis
in se consideretur, non esset sufficiens.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e224">
<lb ed="#Qd"/>2. Ad aliud quod obicitur quod satisfactio
<lb ed="#Qd"/>fuit particularis, peccatum universale, dicendum
<lb ed="#Qd"/>quod sicut peccatum generale, ita et satisfactio.
<lb ed="#Qd"/>Unde <title>Rom.</title>, 5, 19: <quote xml:id="ahsh-l3p1in1t5q1m5c2-Qd1e234" source="http://scta.info/resource/rom5_19">Sicut per unius inobedientiam
<lb ed="#Qd"/>peccatores constituti sunt multi, ita per unius
<lb ed="#Qd"/>obedientiam iusti constituti sunt multi</quote>, quantum
<lb ed="#Qd"/>ad sufficientiam, quamvis non quantum ad<!--k--> ef<lb ed="#Qd"/>ficientiam;
sicut sol causa sufficiens est illumi<lb ed="#Qd"/>nationis
omnium hominum, non tamen causa ef<lb ed="#Qd"/>ficiens
illuminationem in omnibus, quia non in
<lb ed="#Qd"/>caecis.
</p>
<p xml:id="ahsh-l3p1in1t5q1m5c2-d1e254">
<lb ed="#Qd"/>3. Ad aliud quod obicitur de peccato cruci<lb ed="#Qd"/>fixorum,
dicendum quod nescierunt vitam Chri<lb ed="#Qd"/>sti
esse vitam Dei. Unde <title>I Cor.</title> 2, 8: <quote xml:id="ahsh-l3p1in1t5q1m5c2-Qd1e262" source="http://scta.info/resource/Icor2_8">Si cogno<lb ed="#Qd"/>vissent,
nunquam<!--l--> Dominum gloriae crucifixis<lb ed="#Qd"/>sent</quote><!--m-->
etc. Unde non est infinitum peccatum
<lb ed="#Qd"/>eorum, quia non attingebat<!--n--> nisi secundum
<lb ed="#Qd"/>scientiam eorum; unde non intendebant<!--o--> sub<lb ed="#Qd"/>trahere
nisi vitam hominis; unde excusantur ab
<lb ed="#Qd"/>infinito, et passio Christi per omnia sufficiens
<lb ed="#Qd"/>est<!--p--> ad solvendum pro peccatis omnium.
</p>
</div>
</body>
</text>
</TEI>