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ahsh-l3p1in1t6q1m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t6q1m1c2">
<head xml:id="ahsh-l3p1in1t6q1m1c2-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 1, C. 2</head>
<head xml:id="ahsh-l3p1in1t6q1m1c2-Hd1e105" type="question-title">UTRUM SIT IDEM MODUS RESURGENDIJN CHRISTO ET IN NOBIS.</head>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de modo resurrectionis,
<lb ed="#Qd"/>scilicet an sit idem<!--a--> modus resurgendi in
<lb ed="#Qd"/>Christo et in nobis. — Ad quod sic: Nostra re<lb ed="#Qd"/>surrectio
est a morte et ab incineratione. Quae<lb ed="#Qd"/>ritur
an hoc modo sit in Christo vel possibili<!--b-->
<lb ed="#Qd"/>sit sic fieri.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e124">
<lb ed="#Qd"/>Ad quod sic: 1 <name>Damascenus</name>, IV<!--d--> libro,
<lb ed="#Qd"/>ultimo capitulo<!--e4-->: <quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e130">Resurrectio Domini est cor<lb ed="#Qd"/>poris
facti incorrupti et animae unio<!--f--></quote>. Ergo in
<lb ed="#Qd"/>resurrectione Christi corpus transiit de corrup<lb ed="#Qd"/>tione
ad incorruptionem; ergo corpus eius fuit
<lb ed="#Qd"/>corruptum corpus, secundum quod dicit <name>Apo<lb ed="#Qd"/>stolus</name><!--g-->
de nostro corpore, <title>I Cor.</title> 15, 53: <quote>Oportet
<lb ed="#Qd"/>corruptibile hoc induere incorruptionem</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e147">
<lb ed="#Qd"/>2. Item, <name>Gregorius</name><!--5-->: <quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e151">Mortem nostram mo<lb ed="#Qd"/>riendo
destruxit </quote>. Sed Christus<!--h--> non solum
<lb ed="#Qd"/>debuit destruere mortem, id est dissolutionem
<lb ed="#Qd"/>animae et corporis, sed mortem, quae attenditur
<lb ed="#Qd"/>in corruptione, id est in<!--i--> incineratione.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e164">
<lb ed="#Qd"/>3. Item, mortalitas respicit dissolutionem ani<lb ed="#Qd"/>mae
et corporis, incineratio dissolutionem cor<lb ed="#Qd"/>poris,
secundum sententiam<!--k--> Domini, <title>Gen.</title> 3, 19:
<lb ed="#Qd"/><quote>Terra</quote> es etc.; sed passio Christi solvit debitum
<lb ed="#Qd"/>mortis; ergo et debitum incinerationis solvere de<lb ed="#Qd"/>buit
incineratione sua; ergo debuit incinerari.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e180">
<lb ed="#Qd"/>4. Item, <title>Philipp.</title> 2, 8: <quote>Humiliavit se usque ad
<lb ed="#Qd"/>mortem</quote>. Quare<!--l--> ergo non usque ad incinera<lb ed="#Qd"/>tionem<!--m-->?
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e189">
<lb ed="#Qd"/>5. Item, in corpore nostro est vitium originis,
<lb ed="#Qd"/>quia vitium est cum origine; item vitium est in<!--n-->
<lb ed="#Qd"/>unione corporis et animae; sed propter vitium
<lb ed="#Qd"/>in coniunctione corporis et animae inest nobis
<lb ed="#Qd"/>vitium mortalitatis, id est separationis corporis
<lb ed="#Qd"/>et animae; ergo et propter vitium originis inerit
<lb ed="#Qd"/>nobis incineratio. Si ergo<!--o--> Christus accepit poe<lb ed="#Qd"/>nam
quae consequitur ad vitium unionis, ergo
<lb ed="#Qd"/>similiter debuit accipere illam poenam quae est
<lb ed="#Qd"/>propter vitium originis, scilicet<!--p--> incinerationem.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e213">
<lb ed="#Qd"/>6. Item, sicut dicitur <title>Hebr.</title> 7, 6-9, Levi decimatus
<lb ed="#Qd"/>est in Abraham, non tamen Christus, quia solum<!--q-->
<lb ed="#Qd"/>descendit secundum corpulentum substantiam,
<lb ed="#Qd"/>non tamen<!--r--> secundum invisibilem rationem, sci<lb ed="#Qd"/>licet
concupiscentiam originis, sicut Levi<!--6-->. Iuxta
<lb ed="#Qd"/>hoc videtur quod Christus, eo quod descendit
<lb ed="#Qd"/>secundum corpulentam substantiam<!--s-->, accepit mor<lb ed="#Qd"/>talitatem;
et<!--t--> quia non descendit secundum se<lb ed="#Qd"/>minalem
rationem, ideo non accepit<!--u--> incinera<lb ed="#Qd"/>tionem
sicut alii homines. — Si hoc ponatur<!--v-->,
<lb ed="#Qd"/>contra: Corpus descendens ab Adam subiectum
<lb ed="#Qd"/>est contrarietati, quia est ex contrariis, quae ap<lb ed="#Qd"/>petunt
ire in regiones<!--x--> diversas; sed ad tale
<lb ed="#Qd"/>corpus sequitur incineratio; ergo secundum quod
<lb ed="#Qd"/>ab Adam descendit secundum corpulentam sub<lb ed="#Qd"/>stantiam,
corpus eius est incinerabile<!--7-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e250">
<lb ed="#Qd"/>7. Item, controversia est inter animam et spi<lb ed="#Qd"/>ritum,
<title>Gal.</title> 5, 17: <quote>Caro concupiscit</quote> etc. Sed
<lb ed="#Qd"/>ista rebellio, quae consequitur ad invisibilem
<pb ed="#Qd" n="240"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>concupiscentiam etiam<!--a--> in spiritu bene ordinato,
<lb ed="#Qd"/>facit concupiscere mortalitatem<!--b-->; unde <title>Rom.</title> 7, 24:
<lb ed="#Qd"/><quote>Quis me liberabit</quote>? etc. Ergo mortalitas<!--c--> sequi<lb ed="#Qd"/>tur
ad invisibilem rationem; ergo secundum hoc
<lb ed="#Qd"/>nec Christus hanc debuit suscipere poenam.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e274">
<lb ed="#Qd"/>8. Item, <title>Act.</title> 2, 26: <quote>Laetatum est cor</quote>, <title>Glossa</title><!--1-->:
<lb ed="#Qb"/><quote>in hoc crevit laetitia quod resurrectionem suam
<lb ed="#Qd"/>in exemplum nobis dabat</quote>. Ergo resurrectio eius
<lb ed="#Qd"/>est in exemplum; ergo, cum nostra sit ab inci<lb ed="#Qd"/>neratione
et morte, et sua debet esse.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e286">
<lb ed="#Qd"/>Ad oppositum: a. <title>Psalmus</title><!--2-->: <quote>Non dabis Sanc<lb ed="#Qd"/>tum
tuum videre corruptionem</quote>, <title>Glossa</title><!--3-->: <quote>Cor<lb ed="#Qd"/>pus
meum sanctificatum, per quod alia sanctifi<lb ed="#Qd"/>cantur,
non patiens corrumpi</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e297">
<lb ed="#Qd"/>b. Item, si virtus aliqua creata unita corpori
<lb ed="#Qd"/>non patitur ipsum corrumpi, scilicet ipsa anima,
<lb ed="#Qd"/>dum unitur corpori, ergo multo fortius virtus
<lb ed="#Qd"/>divina unita<!--d--> corpori, non patitur ipsum cor<lb ed="#Qd"/>rumpi.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e310">
<lb ed="#Qd"/>Responsio: Ad differentiam resurrectionis suae
<lb ed="#Qd"/>et nostrae videndum est quod dicit <name>Damasce<lb ed="#Qd"/>nus</name><!--4-->
quod quaedam resurrectionis definitio est
<lb ed="#Qd"/>communissima, quae est talis: <quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e320">Resurrectio est
<lb ed="#Qd"/>corporis et animae iterata<!--e--> copulatio</quote>. Et ratio
<lb ed="#Qd"/>haec convenit suscitationi, sicut in Lazaro susci<lb ed="#Qd"/>tato
ad vitam mortalem. — Item, quaedam di<lb ed="#Qd"/>citur
propria, talis: Resurrectio est <quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e332">eius quod
<lb ed="#Qd"/>cecidit et dissolutum est, animalis secunda sur<lb ed="#Qd"/>rectio<!--f--></quote>.
Et appellat <mentioned>casum</mentioned> mortem, quae con<lb ed="#Qd"/>sequitur
ad peccatum nec stare potest cum na<lb ed="#Qd"/>tura
recta: hoc modo omnes resurgemus; <mentioned>dis<lb ed="#Qd"/>solutionem</mentioned><!--g-->
dicit incinerationem; <mentioned>secunda</mentioned> ibi
<lb ed="#Qd"/>apponitur<!--h--> ad differentiam suscitatorum per mi<lb ed="#Qd"/>racula:
illa enim dicitur prima, quia est surrec<lb ed="#Qd"/>tio<!--i-->
ad corpus corruptibile et iterum casurum et
<lb ed="#Qd"/>moriturum. — Item, secundum <name>Ioannem<!--k--> Da<lb ed="#Qd"/>mascenum</name><!--5-->,
quaedam dicitur appropriata, talis:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e357">Resurrectio est<!--l--> eius quod cecidit secunda sur<lb ed="#Qd"/>rectio<!--m--></quote>,
et haec potest convenire B. Virgini, se<lb ed="#Qd"/>cundum
quod pie creditur a quibusdam<!--n6--> quod
<lb ed="#Qd"/>iam surrexerit<!--o-->; nec ponitur ibi <mentioned>dissolutum</mentioned>,
<lb ed="#Qd"/>quia nihil de corpore eius invenitur; unde non
<lb ed="#Qd"/>creditur incineratum, sed ponitur casus qui re<lb ed="#Qd"/>fertur
ad mortem. — Alia est propria Domini,
<lb ed="#Qd"/>talis: Resurrectio est corporis facti incorrupti,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>id est<!--p--> impassibilis, iterata unio; nec ponitur ibi
<mentioned>casus</mentioned>, quia mors Christi non fuit casus oppo<lb ed="#Qd"/>situs
naturae rectae.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e382">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad hoc ergo quod obicitur
<lb ed="#Qd"/>quod prius fuit corpus corruptum, dicendum,
<lb ed="#Qd"/>secundum <title>Psalmum</title><!--7-->: <quote>Non dabis sanctum tuum
<lb ed="#Qd"/>videre corruptionem</quote>, <title>Glossa</title><!--8-->: Uno modo di<lb ed="#Qd"/>citur
corruptio passionis vel passibilitatis: haec
<lb ed="#Qd"/>convenit corpori Christi; alia putrefactionis: haec
<lb ed="#Qd"/>non convenit ei; unde <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e399">Corpus
<lb ed="#Qd"/>meum a te sanctificatum <quote>videre corruptionem</quote>, id
<lb ed="#Qd"/>est putrefactionem. Alibi dicit [se] <quote>pati corruptio<lb ed="#Qd"/>nem</quote>,
id est vulnerationem, ibi: <quote>Quae utilitas in
<lb ed="#Qd"/>sanguine meo, dum descende in corruptionem</quote><!--10-->?</quote>
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e411">
<lb ed="#Qd"/>2. Ad aliud quod obicitur <mentioned>qui mortem no<lb ed="#Qd"/>stram</mentioned>
etc., dicendum quod non convenit Chri<lb ed="#Qd"/>sto
quod per incinerationem suam destrueret no<lb ed="#Qd"/>stram.
Nam corpus eius erat unitum deitati et
<lb ed="#Qd"/>animae, mors autem est separatio corporis et
<lb ed="#Qd"/>animae; quia ergo Christus assumpsit corpus,
<lb ed="#Qd"/>in quo debebat fieri redemptio, ideo assumpsit
<lb ed="#Qd"/>mortalitatem. Sed ita non est de incineratione,
<lb ed="#Qd"/>quia unio erat cum corpore et anima separabi<lb ed="#Qd"/>liter,
ideo secuta est mors vel mortalitas; sed
<lb ed="#Qd"/>unio carnis indissolubilis erat cum deitate regente
<lb ed="#Qd"/>corpus ne iret in dissolutionem. Unde <title>Psalmus</title><!--11-->:
<lb ed="#Qd"/><quote>Assimilabor<!--q--> descendentibus in lacum</quote>, <title>Glossa</title><!--12-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e441">Si silueris<!--r--></quote>, id est cessaveris a continentia,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t6q1m1c2-Qd1e444"><quote>assimilabor descendentibus in lacum</quote><!--s-->. Ex eo
<lb ed="#Qd"/>enim quod mihi semper<!--t--> Verbum unitur, non talis
<lb ed="#Qd"/>sum quales ceteri homines, qui nascuntur in pro<lb ed="#Qd"/>funda
miseria</quote>. Verbum est hominis Christi ad
<lb ed="#Qd"/>deitatem: miseria magna est<!--u--> mortalitas; sed
<lb ed="#Qd"/>profunda, incineratio et corruptio.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e458">
<lb ed="#Qd"/>3. Ad aliud quod obicitur quod mors est
<lb ed="#Qd"/>solutio mortis, ergo incineratio incinerationis,
<lb ed="#Qd"/>dicendum quod non sequitur, immo sufficit mors
<lb ed="#Qd"/>ad solutionem mortis et<!--v--> incinerationis; unde
<lb ed="#Qd"/><title>Iob.</title> 6, 2: <quote>Utinam appenderentur<!--x--> peccata mea</quote> etc.
<lb ed="#Qd"/>Et appellat peccata sua, peccata humani generis
<lb ed="#Qd"/>pro quibus satisfecit<!--13-->; et si ista appenderentur<!--y-->,
<lb ed="#Qd"/>praeponderat passio Christi ad sufficientiam pro
<lb ed="#Qd"/>mille mundis. Unde, quia Christus vivit vita Dei
<lb ed="#Qd"/>et eadem est vita Christi et Dei, sicut dicit <name>An<lb ed="#Qd"/>selmus</name><!--14-->,
ideo mors eius praeponderat.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e485">
<pb ed="#Qd" n="241"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>4. Ad aliud quod obicitur quod <mentioned>humiliavit
<lb ed="#Qd"/>se ad mortem, ergo debuit se humiliare ad inci<lb ed="#Qd"/>nerationem</mentioned>,
dicendum quod non debuit, quia sic
<lb ed="#Qd"/>humiliaretur usque ad profundam miseriam, quod
<lb ed="#Qd"/>non decuit ipsum. Unde<!--a--> nec in ipsa passione
<lb ed="#Qd"/>accepit illam profundam miseriam, quae est in
<lb ed="#Qd"/>perturbatione rationis, quae est ultimus effectus
<lb ed="#Qd"/>passionis ex parte animae; unde non absorpta
<lb ed="#Qd"/>est sua ratio mortis dolore<!--b-->, licet fuerit separatio
<lb ed="#Qd"/>corporis et animae. Eodem modo dicendum quod
<lb ed="#Qd"/>non decuit quod descenderet usque ad ultimum
<lb ed="#Qd"/>effectum post mortem, scilicet incinerationem ex
<lb ed="#Qd"/>parte corporis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e520">
<lb ed="#Qd"/>5. Ad aliud quod obicitur quod <mentioned>accepit
<lb ed="#Qd"/>mortalitatem, quae<!--c--> consequitur ad vitium con<lb ed="#Qd"/>iunctionis,
scilicet<!--d--> corporis et animae, ergo</mentioned> etc.,
<lb ed="#Qd"/>dicendum, secundum <name>Augustinum</name><!--1-->, quod debuit
<lb ed="#Qd"/>accipere quod conveniret ad nostram redemptio<lb ed="#Qd"/>nem
et suam non dedeceret dignitatem; incine<lb ed="#Qd"/>ratio
autem suam dedeceret dignitatem, quia<!--e-->
<lb ed="#Qd"/>sequitur vitium originis, quod non accepit Chri<lb ed="#Qd"/>stus.
Unde <title>I Cor.</title> 15, 47: <quote>Primus homo de terra
<lb ed="#Qd"/>terrenus, secundus<!--f--> de caelo caelestis</quote>; unde
<lb ed="#Qd"/><title>Glossa</title><!--2--> dicit quod fuit a principio caelesti.
<lb ed="#Qd"/>Unde, sicut dictum est<!--3-->, sicut non habuit ultimum
<lb ed="#Qd"/>effectum passionis ex parte animae — sicut
<lb ed="#Qd"/>patet, cum<!--g--> dixit Centurio<!--4-->: <quote>Vere Filius Dei erat
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>iste</quote>; unde anima<!--h--> movebat organum corporis, nec
<lb ed="#Qd"/>impediebatur vis motiva sicut in nobis — ita nec
<lb ed="#Qd"/>ex parte corporis incineratio[nem].
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e562">
<lb ed="#Qd"/>6. Ad aliud<!--i--> quod obicitur quod <mentioned>ad esse
<lb ed="#Qd"/>de Adam secundum corpulentam substantiam se<lb ed="#Qd"/>quitur
incineratio</mentioned>, dicendum quod non<!--k-->, sed
<lb ed="#Qd"/>incineratio sequitur vitium originis; unde, si
<lb ed="#Qd"/>Adam non peccasset, nec filii eius<!--l--> haberent vi<lb ed="#Qd"/>tium
originis, nec exspoliaremur, sed supervesti<lb ed="#Qd"/>remur<!--m-->,
secundum illud <title>II Cor.</title> 5, 4.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e580">
<lb ed="#Qd"/>7. Ad quod obicitur quod <mentioned>mortalitas sequitur
<lb ed="#Qd"/>ad invisibilem rationem, propter quod nec Chri<lb ed="#Qd"/>stus
debuit hanc suscipere</mentioned>, dicendum quod non
<lb ed="#Qd"/>sequitur. Qui enim venit in carnem ut hominem
<lb ed="#Qd"/>redimeret, debuit accipere<!--n--> quae convenirent ad
<lb ed="#Qd"/>hominis<!--o--> redemptionem; unde, licet non debuit
<lb ed="#Qd"/>ad mortem obligari ut ad sequelam invisibilis
<lb ed="#Qd"/>rationis, conveniens tamen<!--p--> fuit ut illam dispen<lb ed="#Qd"/>sative
acciperet, in quantum conveniebat nostrae
<lb ed="#Qd"/>redemptioni<!--5-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m1c2-d1e604">
<lb ed="#Qd"/>8. Ad aliud quod obicitur quod <mentioned>resurrectio
<lb ed="#Qd"/>Christi est<!--q--> nobis exemplar</mentioned>, dicendum quod si<lb ed="#Qd"/>militer
est nostrae<!--r--> exemplar quantum ad termi<lb ed="#Qd"/>num
ad quem, scilicet ad immortalitatem, sed non
<lb ed="#Qd"/>similiter quantum<!--s--> ad terminum a quo, scilicet ab
<lb ed="#Qd"/>incineratione: est exemplar immortalitatis et in<lb ed="#Qd"/>corruptionis,
non corruptionis seu incinerationis.
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</TEI>