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ahsh-l3p1in1t6q1m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t6q1m2c1">
<head xml:id="ahsh-l3p1in1t6q1m2c1-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 1</head>
<head xml:id="ahsh-l3p1in1t6q1m2c1-Hd1e105" type="question-title">IN QUO GENERE CAUSAE DICENDA EST CAUSALITAS RESURRECTIONIS<!--6-->.</head>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e108">
<lb ed="#Qd"/>Ad primum, scilicet in quo genere sit, quae<lb ed="#Qd"/>ritur
primo an in genere causae<!--x--> meritoriae
<lb ed="#Qd"/>vel efficientis vel materialis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e117">
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>1. Et obicitur sic ad primum: a. Mereri non
<lb ed="#Qd"/>convenit Christo secundum quod Deus, sed secundum
<lb ed="#Qd"/>quod homo. Si ergo mereri non est post
<pb ed="#Qd" n="242"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>mortem, ergo nec resurrectio est causa meritoria,
<lb ed="#Qd"/>cum sit post mortem.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e135">
<lb ed="#Qd"/>b. Item, status merendi pertinet ad statum via<lb ed="#Qd"/>toris
et servientis, cuius terminus est beatitudo.
<lb ed="#Qd"/>Si ergo Christus resurgens non est in statu me<lb ed="#Qd"/>rendi,
quia est ad finem sive ad<!--a--> terminum,
<lb ed="#Qd"/>ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e149">
<lb ed="#Qd"/>c. Item, <title>Philipp.</title> 2,9: <quote>Propter quod et Deus<!--b-->
<lb ed="#Qd"/>exaltavit illum</quote> etc. Hoc pertinet ad praemium,
<lb ed="#Qd"/>non ad meritum; sed resurrectio pertinet ad exal<lb ed="#Qd"/>tationem;
ergo<!--c-->, si exaltatio ordinatur ad prae<lb ed="#Qd"/>mium,
non ad meritum, et resurrectio; ergo re<lb ed="#Qd"/>surrectio
non pertinet ad meritum<!--d-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e165">
<lb ed="#Qd"/>d. Item, caritas est radix meriti<!--1-->, et secundum
<lb ed="#Qd"/>quantitatem caritatis est quantitas meriti. Si ergo
<lb ed="#Qd"/>tanta caritas fuit in Christo ab instanti concep<lb ed="#Qd"/>tionis
quanta post, ergo tantum meruit ab illo
<lb ed="#Qd"/>instanti quantum post; ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e178">
<lb ed="#Qd"/>Contra: 1. Non est inconveniens ponere in
<lb ed="#Qd"/>angelis statum merendi et beatitudinis, similiter
<lb ed="#Qd"/>nec in Christo ante mortem; ergo in Christo
<lb ed="#Qd"/>post mortem similiter non erit inconveniens po<lb ed="#Qd"/>nere
meritum et beatitudinem.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e191">
<lb ed="#Qd"/>2. Item, Christus anticipavit tempus merendi,
<lb ed="#Qd"/>quia ab instanti suae conceptionis meruit<!--2-->, quod
<lb ed="#Qd"/>non fuit secundum legem<!--e--> communem; ergo si<lb ed="#Qd"/>militer
non erit inconveniens ponere meritum in
<lb ed="#Qd"/>ipso<!--f--> post mortem.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e204">
<lb ed="#Qd"/>II. Consequenter quaeritur utrum sit resurrec<lb ed="#Qd"/>tio
eius causa efficiens.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e211">
<lb ed="#Qd"/>Ad quod sic: a. Quod resurrectio Christi iu<lb ed="#Qd"/>stificet<!--g-->,
patet per <title>Glossam</title> <title>Rom.</title> 4,25<!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e217">Utra<lb ed="#Qd"/>que
iustificant, mors et resurrectio</quote>, super illud:
<lb ed="#Qd"/><quote>Resurrexit propter iustificationem nostram</quote>. Sed
<lb ed="#Qd"/>iustificatio est iustum facere.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e228">
<lb ed="#Qd"/>b. Item, <title>Glossa</title>, ibidem<!--4-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e232">Ut iuste vivamus,
<lb ed="#Qd"/>quod aliter non poteramus</quote>. Ergo est causa ef<lb ed="#Qd"/>ficiens.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e240">
<lb ed="#Qd"/>c. Item, <title>I Cor.</title> 15, 12: <quote>Si Christus praedicatur</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e246">Qui<!--h--> est causa efficiens nostrae re<lb ed="#Qd"/>surrectionis</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e252">
<lb ed="#Qd"/>d. Item, in <title>Psalmo</title><!--6-->: <quote>Ad vesperum demorabi<lb ed="#Qd"/>tur</quote><!--i-->
etc., <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e258">Resurrectio Christi causa
<lb ed="#Qd"/>est nostrae resurrectionis, animae in praesenti
<lb ed="#Qd"/>et corporis in futuro</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e266">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Contra: 1. Nihil ignobilius<!--k--> natura potest
<lb ed="#Qd"/>agere in nobilius<!--8-->; sed omne corpus ignobilius
<lb ed="#Qd"/>est, quantumcumque sit nobile, anima; ergo quae<lb ed="#Qd"/>libet
passio corporis ignobilior<!--l--> est qualibet pas<lb ed="#Qd"/>sione
animae; ergo resurrectio Christi non potest
<lb ed="#Qd"/>esse causa iustificationis animae efficiens.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e284">
<lb ed="#Qd"/>2. Item, quod non sit causa resurrectionis, vi<lb ed="#Qd"/>detur
sic: Maius est esse perfectum quam fac<lb ed="#Qd"/>tum;
sed a<!--m--> nulla creatura potest esse creatio
<lb ed="#Qd"/>corporum; ergo nec reparatio.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e295">
<lb ed="#Qd"/>III. Postea quaeritur an sit in genere causae
<lb ed="#Qd"/>materialis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e303">
<lb ed="#Qd"/>Ad quod sic: 1. Resurrectio Christi non habet<!--n-->
<lb ed="#Qd"/>effectum nisi in quantum credita<!--9-->; sed non dicitur
<lb ed="#Qd"/>causa nisi respectu effectus; sed secundum quod
<lb ed="#Qd"/>credita, est materia fidei; ergo est causa materialis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e314">
<lb ed="#Qd"/>Contra: Si dicatur quod sit solum causa
<lb ed="#Qd"/>in genere causae materialis<!--o-->, ergo non est causa
<lb ed="#Qd"/>resurrectionis malorum, quia fides non est in
<lb ed="#Qd"/>ipsis malis, et aliter non efficit resurrectionem;
<lb ed="#Qd"/>ergo non est causa<!--p--> materialis resurrectionis eo<lb ed="#Qd"/>rum.
— Quod autem non sit ita, patet per
<lb ed="#Qd"/><title>Glossam</title> super <title>Psalmum</title><!--10-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e318">Dabit voci suae vo<lb ed="#Qd"/>cem
virtutis<!--q--></quote>, <title>Glossa</title><!--11-->: <quote>Efficaciam suscitandi
<lb ed="#Qd"/>omnes mortuos</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e339">
<lb ed="#Qd"/>Respondeo: I. Dicendum quod resurrectio est
<lb ed="#Qd"/>in genere causae meritoriae, sed non proprie, et
<lb ed="#Qd"/>in genere causae efficientis proprie, et in genere
<lb ed="#Qd"/>causae materialis in quantum credita, in genere
<lb ed="#Qd"/>causae finalis in quantum amata, et in genere
<lb ed="#Qd"/>causae formalis vel exemplaris<!--r--> in quantum con<lb ed="#Qd"/>siderata.
In genere ergo<!--s--> causae meritoriae est
<lb ed="#Qd"/>improprie — nam meritum non<!--t--> est in beatitudine
<lb ed="#Qd"/>completa, cum sit servitium, nec est instantia in
<lb ed="#Qd"/>angelis — sed est in genere causae meritoriae<!--u-->
<lb ed="#Qd"/>per modum interpellationis. Unde <title>Rom.</title> 8, 34: <quote>In<lb ed="#Qd"/>terpellot
pro nobis</quote>; et de sanctis oramus<!--v-->: ad<lb ed="#Qd"/>iuvent
nos eorum merita.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e370">
<lb ed="#Qd"/>[Ad obiecta.]: 1. Quod obicitur quod <mentioned>non es<lb ed="#Qd"/>set
inconveniens in Christo [ponere] meritum post
<lb ed="#Qd"/>mortem</mentioned>, dicendum quod falsum est, immo incon<lb ed="#Qd"/>veniens<!--x-->
esset, proprie sumendo meritum, quia<!--y-->
<lb ed="#Qd"/>hoc esset ponere viatorem quodam modo. Unde
<lb ed="#Qd"/><title>Ioan.</title> 21, 4: <quote>Stetit in littore</quote> etc., <title>Glossa</title><!--z12-->:
<lb ed="#Qd"/>Dicitur de sanctis <mentioned>in littore erunt</mentioned> cum in fine
<pb ed="#Q" n="243"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>cum Christo resurrexerint<!--a-->. Esset ergo hoc in<lb ed="#Qd"/>conveniens,
quia hoc esset ponere ipsum non in
<lb ed="#Qd"/>statu quiescentis, quod significatur per littus.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e396">
<lb ed="#Qd"/>2. Ad aliud quod obicitur quod <mentioned>anticipavit
<lb ed="#Qd"/>tempus merendi</mentioned> etc., dicendum quod non fuit
<lb ed="#Qd"/>conveniens quod mereretur post mortem; nec
<lb ed="#Qd"/>suae dignitati nec nostrae redemptioni conve<lb ed="#Qd"/>niret;
unde in passione totum meritum eius est
<lb ed="#Qd"/>consummatum.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e412">
<lb ed="#Qd"/>d. Quod obicitur quod <mentioned>aequale fuit meri<lb ed="#Qd"/>tum
ab instanti conceptionis</mentioned> etc., dicendum quod
<lb ed="#Qd"/>possumus loqui de merito dupliciter<!--1-->: quantum
<lb ed="#Qd"/>ad formam merendi sive quantum ad vim merendi,
<lb ed="#Qd"/>et sic verum est quod tantum meruit a concep<lb ed="#Qd"/>tione
quantum post. Vel possumus<!--b--> loqui de
<lb ed="#Qd"/>merito quantum ad numerum meritorum sive
<lb ed="#Qd"/>quantum ad effectum meriti, et sic non tantum
<lb ed="#Qd"/>meruit quantum post. Et est exemplum in igne,
<lb ed="#Qd"/>cuius iota vis comburendi est in igne, tamen
<lb ed="#Qd"/>maior est combustio, cum plura accenduntur li<lb ed="#Qd"/>gna.
Ita dicendum quod tota vis meriti est in
<lb ed="#Qd"/>caritate, tamen plures sunt effectus in pluribus
<lb ed="#Qb"/>effectibus vel operibus caritatis<!--c-->, vel maius est
<lb ed="#Qd"/>meritum in pluribus<!--d--> effectibus caritatis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e446">
<lb ed="#Qd"/>II. Ad aliud quod quaeritur an sit causa ef<lb ed="#Qd"/>ficiens,
dicendum quod sic, secundum <title>Glossam</title>
<lb ed="#Qd"/>et secundum Sanctos. Dicendum ergo quod
<lb ed="#Qd"/>est<!--e--> in genere causae efficientis, scilicet per mo<lb ed="#Qd"/>dum
operantis, ipse Christus resurgens. Unde
<lb ed="#Qd"/><title>Ioan.</title> 5,<!--f--> 25: <quote>Venit hora, et nunc est</quote> etc., <title>Glossa</title><!--g2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e461">Per verbum Filium Dei<!--h--> fit animarum resurrectio,
<lb ed="#Qd"/>per Verbum<!--i--> factum in carne fit corporum re<lb ed="#Qd"/>surrectio</quote>.
Causa autem resurrectionis prima est
<lb ed="#Qd"/>ipse Deus; causa media ipsa humanitas Verbi
<lb ed="#Qd"/>sive Verbum humanatum; causa proxima est ipsa
<lb ed="#Qd"/>humanitas Verbi apparens gloriosa in iudicio<!--k-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e475">
<lb ed="#Qd"/>b. Ad aliud quod obicitur quod <mentioned>aliter vi<lb ed="#Qd"/>vere
non poteramus, scilicet iuste, nisi per re<lb ed="#Qd"/>surrectionem</mentioned>,
dicendum quod hoc<!--l--> intelligen<lb ed="#Qd"/>dum
est, prout<!--m--> <mentioned>iuste</mentioned> dicit modum iustitiae sive
<lb ed="#Qd"/>iustificationis completae sive perfectae. Et est
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>responsio ex illa <title>Glossa</title> <title>Rom.</title> 4, 25: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e494" source="http://scta.info/resource/rom4_25">Resurrexit
<lb ed="#Qd"/>propter iustificationem nostrum</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m2c1-Qd1e488">Nova
<lb ed="#Qd"/>vita a iustificatione incipit et in gloria consum<lb ed="#Qd"/>matur</quote>.
Unde est iustificatio perfecta, cum homo
<lb ed="#Qd"/>pertingit ad perfectionem iustitiae, et abolita est
<lb ed="#Qd"/>poena inclinans ad culpam et ipsa culpa; resur<lb ed="#Qd"/>rectio
autem ordinatur ad perfectionem iustitiae,
<lb ed="#Qd"/>et perfectio iustitiae est in omnimoda abolitione
<lb ed="#Qd"/>poenae, quae est etiam incineratio, quod non fiet
<lb ed="#Qd"/>nisi per<!--n--> resurrectionem.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e518">
<lb ed="#Qd"/>1. Ad aliud quod obicitur quod <mentioned>nihil igno<lb ed="#Qd"/>bilius
altero potest agere in nobilius<!--o-->; si ergo cor<lb ed="#Qd"/>pus,
quantumcumque dignum, non potest dignius
<lb ed="#Qd"/>esse<!--p--> anima, nec passio corporis poterit esse
<lb ed="#Qd"/>causa iustificationis animae</mentioned>, dicendum, secundum
<lb ed="#Qd"/>illud <title>Ioan.</title> 6, 64: <quote>Caro non prodest<!--q--> quidquam</quote>.
<lb ed="#Qd"/>Unde nihil prodest quia caro, sed quia caro unita
<lb ed="#Qd"/>Verbo, sicut patet in Sacramento Altaris, de quo
<lb ed="#Qd"/>ibi dicitur: <quote>Qui non manducat carnem</quote> etc. Passio
<lb ed="#Qd"/>enim corporis, id est<!--r--> resurrectio, ut est simpli<lb ed="#Qd"/>citer
corporis, non est causa passionis animae,
<lb ed="#Qd"/>id est iustificationis, sed corporis uniti Verbo.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e547">
<lb ed="#Qd"/>2. Et ex hoc patet responsio ad illud quod
<lb ed="#Qd"/>obicitur, quod <mentioned>[a] nulla creatura potest esse
<lb ed="#Qd"/>creatio corporum, unde nec reparatio</mentioned>, quia a<!--s-->
<lb ed="#Qd"/>creatura non est corporum reparatio, ut est crea<lb ed="#Qd"/>tura
absolute, sed ut est unita Creatori<!--4-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e560">
<lb ed="#Qd"/>III. 1. Ad aliud quod quaeritur<!--t--> an sit in
<lb ed="#Qd"/>genere causae materialis, quia non iustificat nisi
<lb ed="#Qd"/>in quantum credita, quod non convenit malis,
<lb ed="#Qd"/>dicendum quod est<!--u--> causa resurrectionis cum
<lb ed="#Qd"/>immutatione gloriosa, <title>I Cor.</title> 15, 51: <quote>Omnes qui<lb ed="#Qd"/>dem
resurgemus, sed non omnes inmutabimur</quote>,
<lb ed="#Qd"/>et hoc in bonis<!--v--> in quantum credita et amata;
<lb ed="#Qd"/>et est causa resurrectionis non cum immutatione,
<lb ed="#Qd"/>et hoc in peccatoribus. Primo modo est<!--x--> in ge<lb ed="#Qd"/>nere
causae materialis in bonis; secundo<!--y-->, in ge<lb ed="#Qd"/>nere
causae efficientis in omnibus<!--5-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c1-d1e586">
<lb ed="#Qd"/>Sic ergo respondendum, cum quaeritur de cau<lb ed="#Qd"/>salitate
resurrectionis Christi.
</p>
</div>
</body>
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