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ahsh-l3p1in1t6q1m2c3.xml
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ahsh-l3p1in1t6q1m2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t6q1m2c3">
<head xml:id="ahsh-l3p1in1t6q1m2c3-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 3</head>
<head xml:id="ahsh-l3p1in1t6q1m2c3-Hd1e105" type="question-title">UTRUM RESURRECTIO CHRISTI SIT CAUSA RESURRECTIONIS CORPORUM.</head>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur an sit causa resurrec<lb ed="#Qd"/>tionis
corporum.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e115">
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>Et primo quaeritur an sit bonorum et<!--x--> malo<lb ed="#Qd"/>rum
an bonorum tantum.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e122">
<pb ed="#Qd" n="245"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Ad primum sic: a. <title>Psalmus</title><!--1-->: <quote>Dabit voci suae<!--a-->
<lb ed="#Qd"/>vocem virtutis</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p1in1t6q1m2c3-Qd1e132">Suscitandi<!--b--> genera<lb ed="#Qd"/>liter
omnes mortuos</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e139">
<lb ed="#Qd"/>b. Item, <title>Ioan.</title> 5, 25: <quote>Venit hora, et nunc est</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m2c3-Qd1e145">Per Verbum carnem tactum fiet cor<lb ed="#Qd"/>porum
resurrectio in futuro</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e151">
<lb ed="#Qd"/>c. Item, ibidem<!--4-->: <quote>Omnes, qui in monumentis
<lb ed="#Qd"/>sunt, audient vacem Filii</quote><!--c--> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e158">
<lb ed="#Qd"/>Contra: 1. Sicut se habet passio secundum
<lb ed="#Qd"/>causalitatem ad<!--d--> redemptionem, sic resurrectio
<lb ed="#Qd"/>ad resurrectionem; si ergo passio non habet ef<lb ed="#Qd"/>tectum
nisi in bonis, quia non iustificat nisi bo<lb ed="#Qd"/>nos,
ergo nec resurrectio erit causa nisi resur<lb ed="#Qd"/>rectionis
bonorum.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e174">
<lb ed="#Qd"/>2. Item<!--5-->, quidquid fecit, fecit <quote>propter iustifico<lb ed="#Qd"/>tionem</quote>
et propter remissionem peccatorum; unde
<lb ed="#Qd"/><title>Rom.</title> 4, 25: <quote>Mortuus est<!--e--> propter delicta</quote> etc. Ergo
<lb ed="#Qd"/>resurrectio non habebit effectum nisi in bonis<!--f-->
<lb ed="#Qd"/>qui habent remissionem peccatorum. — Si di<lb ed="#Qd"/>catur
quod generalior est causalitas resurrec<lb ed="#Qd"/>tionis
quam passionis, quaeritur ergo quare
<lb ed="#Qd"/>causalitas resurrectionis sit generalior et at<lb ed="#Qd"/>tingat
bonos et malos plus quam causalitas pas<lb ed="#Qd"/>sionis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e198">
<lb ed="#Qd"/>[Solutio]: Ad quod dicendum quod resurrectio
<lb ed="#Qd"/>Christi est causa resurrectionis bonorum et ma<lb ed="#Qd"/>lorum,
sed differenter, quia bonorum<!--g--> cum im<lb ed="#Qd"/>mutatione,
malorum non cum immutatione<!--6-->. Ideo
<lb ed="#Qd"/><title>Hebr.</title> 6, 1—2: <quote>Fundamentum resurrectionis mortuo<lb ed="#Qd"/>rum</quote>,
<title>Glossa</title><!--7-->; <quote xml:id="ahsh-l3p1in1t6q1m2c3-Qd1e213">Nisi aliquis credat quod resur<lb ed="#Qd"/>rectio
Christi efficit nostram, non habet super
<lb ed="#Qd"/>quod fundamentum aedificet</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e221">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum obiectum dicen<lb ed="#Qd"/>dum
quod uno modo, scilicet loquendo de resur<lb ed="#Qd"/>rectione
gloriosa, sic se habet resurrectio ad re<lb ed="#Qd"/>surrectionem
sicut passio ad redemptionem vel
<lb ed="#Qd"/>iustificationem. Si autem loquamur de resurrec<lb ed="#Qd"/>tione
communiter, non sic se habet; et ratio
<lb ed="#Qd"/>huius est quia Christus resurgens gloriose causa
<lb ed="#Qd"/>est<!--h--> resurrectionis; non tamen producitur effectus
<lb ed="#Qd"/>nisi cum apparebit iudex vivorum et mortuo<lb ed="#Qd"/>rum,
quia auctoritas iudicandi data<!--i--> est ei cum
<lb ed="#Qd"/>gloriosa resurrectione, secundum quod dicit
<lb ed="#Qd"/><title>Glossa</title><!--8-->, ibi: <quote>Patavit in iudicio thronum suum</quote><!--k-->:
<lb ed="#Qd"/>Quia iudicatus fuit, <quote>datum est ei<!--l--> iudicium</quote>.
<lb ed="#Qd"/>Ideo etiam dicitur <title>Philipp.</title> 2, 9: Propter passionem
<lb ed="#Qd"/><quote>dedit illi<!--m--> nomen quod est super omne nomen</quote>.
<lb ed="#Qd"/>Et<!--n--> hoc etiam dicitur <title>Matth.</title> ultimo, 18: <quote>Data est
<lb ed="#Qd"/>mihi omnis potestas</quote> etc. Et haec est<!--o--> super bonos
<lb ed="#Qd"/>et malos, et ita, cum venerit iudex, omnes oportet
<lb ed="#Qd"/>resurgere.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c3-d1e266">
<lb ed="#Qd"/>2. Ad aliud dicendum quod, licet Christus<!--p-->
<lb ed="#Qd"/>fecerit quod fecit<!--q--> <quote>propter iustificationem no<lb ed="#Qd"/>stram</quote>,
non tamen ex hoc sequitur quod resur<lb ed="#Qd"/>rectio
sua non habebit<!--r--> effectum nisi in iustifi<lb ed="#Qd"/>catis.
Licet enim quae fecit Christus ordinata
<lb ed="#Qd"/>fuerint ad hominis iustificationem, nihilominus,
<lb ed="#Qd"/>quia humiliavit se ad sustinendum dura et inde<lb ed="#Qd"/>centia,
data<!--s--> fuit illi sublimatio quantum ad po<lb ed="#Qd"/>testatem
exercendi iudicium quantum ad bonos
<lb ed="#Qd"/>et malos, ut<!--t--> patet ex praetactis<!--9-->. Unde causalitas
<lb ed="#Qd"/>resurrectionis fuit generalior causalitate passio<lb ed="#Qd"/>nis;
unde, cum<!--u--> venerit ad iudicandum, omnes
<lb ed="#Qd"/>resurgent<!--10-->.
</p>
</div>
</body>
</text>
</TEI>