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ahsh-l3p1in1t6q1m2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t6q1m2c4">
<head xml:id="ahsh-l3p1in1t6q1m2c4-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 2, C. 4</head>
<head xml:id="ahsh-l3p1in1t6q1m2c4-Hd1e105" type="question-title">DE MODO CAUSANDI RESURRECTIONIS.</head>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e108">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Consequenter quaeritur de modo, an se habeat
<lb ed="#Qd"/>ut causa coniuncta vel ut remota ad nostram
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>resurrectionem, et si resurrectio efficeret modo
<lb ed="#Qd"/>in sanctis resurrectionem<!--v--> corporum.
</p>
<div xml:id="ahsh-l3p1in1t6q1m2c4-Dd1e124" type="articulus">
<head xml:id="ahsh-l3p1in1t6q1m2c4-Hd1e126">ARTICULUS I.</head>
<head xml:id="ahsh-l3p1in1t6q1m2c4-Hd1e129" type="question-title">Utrum resurrectio sit causa remoto vel coniuncta ad nostrum resurrectionem.</head>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e132">
<lb ed="#Qd"/>Ad quod 1. <name ref="#Ambrose">Ambrosius</name><!--11-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e139">Gaudium patris<lb ed="#Qd"/>familias<!--x-->
fidelium sibi laetitia comitatur, ut quem
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>subsecuti sunt similitudine passionis, concomiten<lb ed="#Qd"/>tury
gloria resurrectionis, secundum quod dicitur
<pb ed="#Qd" n="246"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/><title>II Cor.</title> 1, 7: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e156">Si socii fuerimus passionum</quote> etc.</quote>.
<lb ed="#Qd"/>Ergo videtur quod resurrectio eius sit<!--a--> causa
<lb ed="#Qd"/>coniuncta.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e165">
<lb ed="#Qd"/>2. Item, <name ref="#Ambrose">Ambrosius</name>, ibidem in quodam <title>Ser<lb ed="#Qd"/>mone
Paschae</title><!--1-->, <title>Matth.</title> 27, 52; <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e174"><quote>Multa corpora
<lb ed="#Qd"/>sanctorum surrexerunt</quote>. Legimus in prima resur<lb ed="#Qd"/>rectionis
festivitate sanctorum corpora<!--b--> suscitata
<lb ed="#Qd"/>fuisse. Cur non quotiens festivitas resurrectionis
<lb ed="#Qd"/>eius celebratur, totiens resurgere credamus et
<lb ed="#Qd"/>sanctos?</quote> Item, <name>Hieronymus</name><!--2-->, in Sermone
<lb ed="#Qd"/><title>De Assumptione</title><!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e190">Veri testes non essent, nisi
<lb ed="#Qd"/>vera esset eorum<!--c--> resurrectio</quote>. — Item, secun<lb ed="#Qd"/>dum
illud <title>Act.</title> 2, 29: <quote>Sepulcrum illius apud nos
<lb ed="#Qd"/>est</quote>, in quodam<!--d--> <title>Sermone</title>, <name>Hieronymus</name><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e199">Non fuit ausus dicere quod ipse aut corpus
<lb ed="#Qd"/>eius apud nos est, sed<!--e--> sepulcrum eius</quote> etc. —
<lb ed="#Qd"/>Similiter quaeritur de gloriosa Virgine, an resur<lb ed="#Qd"/>rexerit<!--f-->.
Ad quod <name>Hieronymus</name><!--5-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e209">Quia Deo
<lb ed="#Qd"/>nihil est impossibile, nec nos factum de B. Vir<lb ed="#Qd"/>gine
abnuimus<!--g--></quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e217">
<lb ed="#Qd"/>Contra: a. <title>Psalmus</title><!--6-->: <quote>Ad vesperum demora<lb ed="#Qd"/>bitur
fletus</quote><!--h--> etc., <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e223">Fletus est miseria
<lb ed="#Qd"/>originalis culpae, quae demorabitur usque ad
<lb ed="#Qd"/>diem Domini, quo resurrectio nostra tutura est</quote>.
<lb ed="#Qd"/>Ergo non sumus resurrecturi usque ad diem Do<lb ed="#Qd"/>mini<!--i-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e236">
<lb ed="#Qd"/>b. Item, <title>Iob</title> 14, 12: <quote>Non resurget<!--k--> home, do<lb ed="#Qd"/>nec
alteratur caelum</quote>, id est, donec innovetur,
<lb ed="#Qd"/><title>Glossa</title><!--8-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e244">Non negat resurgere, sed donec at<lb ed="#Qd"/>teratur
caelum</quote>. Ergo<!--l--> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e250">
<lb ed="#Qd"/>c. Item, <title>Act.</title> 2, 24: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e254" source="http://scta.info/resource/act2_24">Quem Deus suscitavit</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--9-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e259">Non communi resurrectione, quae in
<lb ed="#Qd"/>finem<!--m--> differetur, sed quae<!--n--> tertia die celebra<lb ed="#Qd"/>retur</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e267">
<lb ed="#Qd"/>d. Item, idem patet ad sensum, cum sint apud
<lb ed="#Qd"/>nos corpora sanctorum.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e274">
<lb ed="#Qd"/>Respondeo: Dicendum<!--o-->, secundum <name>Augusti<lb ed="#Qd"/>num</name>,
<title>Ad Paulinum</title><!--10-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e280">Alii sunt humani li<lb ed="#Qd"/>mites
rerum, alia<!--p--> divinarum signa virtutum; alia
<lb ed="#Qd"/>quae naturaliter, alia quae mirabiliter fiunt</quote>.
<lb ed="#Qd"/>Dicendum ergo quod secundum cursum naturae
<lb ed="#Qd"/>non debet esse resurrectio ante innovationem
<lb ed="#Qd"/>mundi<!--11-->. Per passionem ergo Christi fuit meritum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>et nostrae iustificationis<!--a--> et nostrae resurrectio<lb ed="#Qd"/>nis
et gloriae<!--b--> quoad corpus et quoad animam;
<lb ed="#Qd"/>unde per<!--c--> sufficientiam restituetur homo per il<lb ed="#Qd"/>lam
in pristinam dignitatem<!--d-->. Sed adhuc non
<lb ed="#Qd"/>erat effectus productus, quia duplex erat adhuc
<lb ed="#Qd"/>tentio, scilicet animarum in limbo et corporum in<!--e-->
<lb ed="#Qd"/>incineratione. Ad solvendam tentionem animarum
<lb ed="#Qd"/>apparuit Verbum in anima apud inferos; similiter
<lb ed="#Qd"/>ad solvendum tentionem corporum oportet quod
<lb ed="#Qd"/>Verbum cum anima et corpore appareat universali<lb ed="#Qd"/>ter,
quod fiet post innovationem. Primus effectus,
<lb ed="#Qd"/>scilicet liberationis animarum<!--f-->, factus est statim
<lb ed="#Qd"/>post passionem; reliquus fiet post innovationem
<lb ed="#Qd"/>mundi, ut dictum est<!--12-->. Proportionalia enim sunt
<lb ed="#Qd"/>locus et locatum, ideo ad gloriam corporum exi<lb ed="#Qd"/>gitur
innovatio locorum. Secundum ergo limites
<lb ed="#Qd"/>rerum non debet esse resurrectio corporum nisi
<lb ed="#Qd"/>cum apparebit in iudicio<!--g-->, innovato mundo; in<lb ed="#Qd"/>novatio
autem non debet esse nisi completa mor<lb ed="#Qd"/>tali
generatione. Sed secundum divina signa vir<lb ed="#Qd"/>tutum
non est negandum quin aliquorum<!--h--> sit
<lb ed="#Qd"/>resurrectio, secundum <name>Hieronymum</name>, qui non
<lb ed="#Qd"/>ausus est negare resurrectionem B. Virginis.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e347">
<lb ed="#Qd"/>[Ad obiecta]: 1 Dicendum ad illud <name>Am<lb ed="#Qd"/>brosii</name>
quod <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e353">gaudium patrisfamilias<!--i--></quote> etc.,
<lb ed="#Qd"/>quod est resurrectio in merito et in re. Unde
<lb ed="#Qd"/><name ref="#Ambrose">Ambrosius</name><!--13-->: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e364">Est plane societas, quia si
<lb ed="#Qd"/>non resurrexerunt corpore, resurrexerunt iam<!--k-->
<lb ed="#Qd"/>merito</quote>. Unde <name ref="#Ambrose">Ambrosius</name> intelligit de merito,
<lb ed="#Qd"/>non de<!--l--> re.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e377">
<lb ed="#Qd"/>2. Ad aliud<!--m--> quod obicitur de resurrectione
<lb ed="#Qd"/>corporum sanctorum, dicendum, secundum <name>Hie<lb ed="#Qd"/>ronymum</name><!--14-->,
<quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e385">propter cautelam, salva fide, pio
<lb ed="#Qd"/>magis desiderio dubitare oportet quam temere de<lb ed="#Qd"/>finire
quae sine periculo sciri non possunt<!--n--></quote>. Vel
<lb ed="#Qd"/>potest dici quod vera iuit eorum resurrectio, sci<lb ed="#Qd"/>licet
in corpore vero, non phantastico, et anima;
<lb ed="#Qd"/>sed, completo eo propter quod resuscitati fue<lb ed="#Qd"/>runt,
redacti sunt in pulverem, ut vult <name>Augu<lb ed="#Qd"/>stinus</name>,
<title>De mirabilibus Sacrae Scripturae</title><!--15-->. Unde
<lb ed="#Qd"/>dicit: <quote>Corpora sanctorum de monumentis ve<lb ed="#Qd"/>nientia<!--o-->
in monumenta se retraxerunt<!--p-->, ubi ul<lb ed="#Qd"/>timam
resurrectionem exspectant</quote>.
</p>
</div>
<div xml:id="ahsh-l3p1in1t6q1m2c4-Dd1e412" type="articulus">
<head xml:id="ahsh-l3p1in1t6q1m2c4-Hd1e414">Utrum resurrectio Christi sit causa necessaria vel contingens.</head>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e417">
<lb ed="#Qd"/>Consequenter quaeritur an sit causa necessaria
<lb ed="#Qd"/>vel contingens.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e424">
<lb ed="#Qd"/>Ad quod sic: a. <title>I Cor.</title> 15, 12: <quote xml:id="ahsh-l3p1in1t6q1m2c4-Qd1e428">Si<!--a--> Christus re<lb ed="#Qd"/>surrexit</quote><!--b-->,
et nos resurgemus. Si consequentia<!--c-->
<lb ed="#Qd"/>est necessaria a causa ad effectum, ergo resur<lb ed="#Qd"/>rectio
Christi causa est<!--d--> necessaria.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e438">
<lb ed="#Qd"/>Contra: 1. Si necessaria causa est, ergo<!--e-->, cir<lb ed="#Qd"/>cumscripta
illa, non erit ponere nostram. -
<lb ed="#Qd"/>Quod autem, circumscripta illa<!--f-->, sit
<lb ed="#Qd"/>resurrectio nostra, patet, quia, circumscripta
<lb ed="#Qd"/>redemptione et resurrectione, necesse est esse
<lb ed="#Qd"/>divinam iustitiam, et ita oportet reddere unicui<lb ed="#Qd"/>que
quod meruit, et ita necessaria est resurrectio
<lb ed="#Qd"/>ut fiat retributio in anima et corpore.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e458">
<lb ed="#Qd"/>2. Item, alius modus fuit Deo possibilis; ergo
<lb ed="#Qd"/>resurrectio est causa contingens.
</p>
<p xml:id="ahsh-l3p1in1t6q1m2c4-d1e466">
<lb ed="#Qd"/>Respondeo: Dicendum quod est necessarium
<lb ed="#Qd"/>per se et per accidens. Primum est, quod non
<lb ed="#Qd"/>potuit nec potest nec poterit aliter se habere;
<lb ed="#Qd"/>per accidens est, quod non potest aliter se ha<lb ed="#Qd"/>bere,
sed potuit; talis est resurrectio. — Vel aliter:
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>est necessitas secundum causam superiorem
<lb ed="#Qd"/>et inferiorem, sicut et veritas. Item, secundum
<lb ed="#Qd"/>causam superiorem dupliciter<!--g-->: est necessitas
<lb ed="#Qd"/>praescientiae et est necessitas iustitiae<!--1-->. Neces<lb ed="#Qd"/>sitate
praescientiae necessaria erat resurrectio
<lb ed="#Qd"/>Christi, etiam ab initio, quia ita ab aeterno erat
<lb ed="#Qd"/>praeordinatum; non tamen necessaria necessitate
<lb ed="#Qd"/>iustitiae, immo post lapsum solum<!--h--> necessaria
<lb ed="#Qd"/>fuit necessitate iustitiae<!--i-->, et nostra similiter et,
<lb ed="#Qd"/>circumscripta redemptione, necessaria<!--k--> erat resur<lb ed="#Qd"/>rectio
secundum hunc modum ultimum. — Item,
<lb ed="#Qd"/>secundum causam inferiorem similiter distinguen<lb ed="#Qd"/>dum,
quia aut se habet ad semper producendum
<lb ed="#Qd"/>effectum, id est, est<!--l--> coniuncta effectui, et sic
<lb ed="#Qd"/>non est causa necessaria; vel se habet ad pro<lb ed="#Qd"/>ducendum
effectum suum in determinato tempore,
<lb ed="#Qd"/>ut motus caeli in tali situ est causa eclipsis; sic
<lb ed="#Qd"/>resurrectio Christi ordinata in iudicio est neces<lb ed="#Qd"/>saria
nostrae resurrectionis causa. Et hoc dicit
<lb ed="#Qd"/><title>Glossa</title><!--2--> super illud <title>Psalmi</title><!--3-->: <quote>Dabit voci
<lb ed="#Qd"/>suae</quote> etc.
<lb ed="#Qd"/>Et per hoc patet responsio ad obiecta.
</p>
</div>
</div>
</body>
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