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ahsh-l3p1in1t6q1m3c1.xml
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ahsh-l3p1in1t6q1m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t6q1m3c1">
<head xml:id="ahsh-l3p1in1t6q1m3c1-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l3p1in1t6q1m3c1-Hd1e105" type="question-title">DE ACCELERATIONE RESURRECTIONIS CHRISTI<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e108">
<lb ed="#Qd"/>Ad primum sic obicitur: 1. <title>Hebr.</title> 2, 17: <mentioned>De<lb ed="#Qd"/>buit<!--e-->
per omnia fratribus similari</mentioned><!--f-->. Ergo
<lb ed="#Qd"/>debuit eis similari in natura et gratia, et simi<lb ed="#Qd"/>liter
in gloria; non videtur ergo quod debuerit
<lb ed="#Qd"/>gloriam suscepisse nisi<!--g--> cum fratribus; ergo
<lb ed="#Qd"/>nec ante fratres resurgere.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e124">
<lb ed="#Qd"/>2. Item, sic se habet Christus ad Ecclesiam
<lb ed="#Qd"/>sicut caput ad corpus<!--2-->; sed inconveniens est caput
<lb ed="#Qd"/>esse dissimile corpori in natura: unde monstrum
<lb ed="#Qd"/>sunt est sicut statua illa, <title>Dan.</title> 2, 31-34. Similiter est
<lb ed="#Qd"/>inconveniens quod sit dissimile in gratia; ergo
<lb ed="#Qd"/>eadem ratione videtur inconveniens quod sit dis<lb ed="#Qd"/>simile
in gloria; sed si ponatur resurrectio Chri<lb ed="#Qd"/>sti
ante generalem, ponitur dissimile caput et
<lb ed="#Qd"/>corpus; ergo etc. — Item, proportionaliter se
<lb ed="#Qd"/>habent gratia et gloria; si ergo non praecessit
<lb ed="#Qd"/>gratia secundum rem in capite, ergo non<!--h--> debet
<lb ed="#Qd"/>praecedere gloria. — Quod autem non prae<lb ed="#Qd"/>cesserit
secundum rem gratia, patet, quia<!--i-->
<lb ed="#Qd"/>gratia fuit in antiquis patribus, qui erant eius
<lb ed="#Qd"/>membra<!--k-->. Si ergo secundum rem et<!--l--> ordinem
<lb ed="#Qd"/>non praecessit in capite gratia, ergo nec debet
<lb ed="#Qd"/>praecedere gloria.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e163">
<lb ed="#Qd"/>3. item, <title>Levit.</title> 19, 13 : <quote>Non morabitur opus merce<lb ed="#Qd"/>narii
apud te</quote> etc. Haec est lex divina quod<!--m--> non
<lb ed="#Qd"/>debet merces mercenarii detineri; si<!--n--> ergo sancti
<lb ed="#Qd"/>meruerunt gloriam animae et corporis, completa
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>redemptione per Christum, ergo non debent<!--o-->
<lb ed="#Qd"/>detineri quin habeant mercedem suam; ergo de<lb ed="#Qd"/>buerunt<!--p-->
resurgere cum Christo, vel quare reti<lb ed="#Qd"/>netur<!--q-->
merces eorum?
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e186">
<lb ed="#Qd"/>4. Item, <quote>Stipendium peccati mors est</quote>, <title>Rom.</title> 6, 23;
<lb ed="#Qd"/>sed<!--r--> peccatum originale commune est omnibus,
<lb ed="#Qd"/>quia simul omnes universaliter peccaverunt; sed
<lb ed="#Qd"/>per Christum fit destructio mortis, quae fuit
<lb ed="#Qd"/>per peccatum Adae; ergo in resurrectione Christi
<lb ed="#Qd"/>debent omnes resurgere.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e202">
<lb ed="#Qd"/>Respondeo dicendum: cum<!--s--> quaeritur de ac<lb ed="#Qd"/>celeratione
resurrectionis Christi an conveniens
<lb ed="#Qd"/>fuerit eam<!--t--> differri, dicendum quod non; nec
<lb ed="#Qd"/>fuit conveniens quantum ad ipsum<!--u--> nec quan<lb ed="#Qd"/>tum
ad nos.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e215">
<lb ed="#Qd"/>Quantum ad ipsum, quia non est similis
<lb ed="#Qd"/>sua conditio nostrae conditioni, quia sua est a
<lb ed="#Qd"/>principio caelesti, <title>I Cor.</title> 15, 47: <quote>Secundus homo
<lb ed="#Qd"/>de caelo caelestis</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m3c1-Qd1e225">Quia non<!--v--> hu<lb ed="#Qd"/>mano
ritu, sed nutu divino conceptus est et
<lb ed="#Qd"/>natus</quote>. Nostra vero conditio de principio ter<lb ed="#Qd"/>reno
est; unde ibidem: <quote>Qualis terrenus, tales
<lb ed="#Qd"/>et terrent</quote>. Item, quia est primus et maximus
<lb ed="#Qd"/>in dignitate, dignum est ut prius resurgat in
<lb ed="#Qd"/>gloria.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e242">
<lb ed="#Qd"/>Item, quantum ad nos non fuit conve<lb ed="#Qd"/>niens
quod differretur resurrectio eius, immo
<pb ed="#Qd" n="249"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>necessarium erat quod resurgeret<!--a--> quoad nos, quia
<lb ed="#Qd"/>ad faciendum fidem in nobis, quia nisi<!--b--> cito resur<lb ed="#Qd"/>geret,
quasi<!--c--> nullus deinceps ipsum crederet esse
<lb ed="#Qd"/>Deum. — Item, necessarium fuit quod cito<!--d--> re<lb ed="#Qd"/>surgeret,
ut daretur nobis forma et exemplar no<lb ed="#Qd"/>strae
resurrectionis: non enim possemus ita allici
<lb ed="#Qd"/>ad amorem beatitudinis nisi exemplar nostrae re<lb ed="#Qd"/>surrectionis
videremus. Unde <title>I ad<!--e--> Cor.</title> 15, 23:
<lb ed="#Qd"/><quote>Primitiae Christus</quote>; ecce dignitas in Christo, per
<lb ed="#Qd"/>quam oportet resurgere. Unde <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l3p1in1t6q1m3c1-Qd1e274">Pri<lb ed="#Qd"/>mus
tempore<!--f-->, maximus dignitate; qui prior re<lb ed="#Qd"/>surrexit,
ut fidem faceret et formam daret cre<lb ed="#Qd"/>dentibus</quote>
etc. Ecce triplex ratio supradicta<!--2-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e284">
<lb ed="#Qd"/>[Ad obiecta]: 1. Quod autem obicitur quod
<lb ed="#Qb"/><quote>debuit fratribus per omnia similari</quote><!--g-->, dicendum
<lb ed="#Qd"/>quod verum est in iis quae necessaria sunt ad
<lb ed="#Qd"/>nostram redemptionem et quae<!--h--> conveniunt suae
<lb ed="#Qd"/>dignitati. Quod autem differretur resurrectio, non
<lb ed="#Qd"/>deceret<!--i--> ad nostram redemptionem, immo no<lb ed="#Qd"/>ceret;
et etiam suam dignitatem, ut praedictum
<lb ed="#Qd"/>est<!--3-->, non deceret<!--k-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e302">
<lb ed="#Qd"/>2. Ad aliud quod obicitur quod<!--l--> <mentioned>non debet
<lb ed="#Qd"/>praecedere gloria capitis, quia non praecedit gra<lb ed="#Qd"/>tia</mentioned>,
dicendum quod ordo gloriae<!--m--> non atten<lb ed="#Qd"/>ditur
secundum ordinem temporis, sed secundum
<lb ed="#Qd"/>ordinem dignitatis. Unde, quia habet praerogati<lb ed="#Qd"/>vam
in gratia, debet habere praerogativam in
<lb ed="#Qd"/>gloria. Unde super <title>Psalmum</title><!--4-->: <quote>Praevenisti eum
<lb ed="#Qd"/>in benedictionibus</quote> etc., <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t6q1m3c1-Qd1e321">In eo<!--n--> <quote>ple<lb ed="#Qd"/>nitudo
divinitatis</quote> habitavit, <quote>ut ipse sit primoge<lb ed="#Qd"/>nitus
in multis fratribus</quote><!--6-->, prae ceteris habens
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>spiritum</quote>, id est gratiam, <quote xml:id="ahsh-l3p1in1t6q1m3c1-Qd1e332">et prae ceteris re<lb ed="#Qd"/>surgens<!--a--></quote>
etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e339">
<lb ed="#Qd"/>3. Ad aliud quod obicitur quod <mentioned>non debet
<lb ed="#Qd"/>detineri merces sanctorum</mentioned>, dicendum quod, si
<lb ed="#Qd"/>differretur retributio praemii secundum meritum
<lb ed="#Qd"/>ultra tempus quo conferendum est, tunc non
<lb ed="#Qd"/>esset iustitia; si autem differatur secundum quod
<lb ed="#Qd"/>ipse ordinat qui potius illam retribuit ex<!--b--> gratia
<lb ed="#Qd"/>quam ex meritis et prout congruit, tunc non est
<lb ed="#Qd"/>iniustitia, etc quia istud est secundum generalem
<lb ed="#Qd"/>iustitiam, qua debetur praemium electis et qua<!--d-->
<lb ed="#Qd"/>omnes insimul<!--e--> remunerabuntur. Unde <title>Apoc.</title>
<lb ed="#Qd"/>6, 11: <quote>Datae sunt illis singulae stolae et dictum
<lb ed="#Qd"/>est ut<!--f--> sustinerent modicum, donec impleatur nu<lb ed="#Qd"/>merus
fratrum</quote>. — Si quaeratur quare differtur
<lb ed="#Qd"/>resurrectio generalis, dicendum quod non debet
<lb ed="#Qd"/>esse ante innovationem mundi<!--7-->, quoniam<!--g--> locus
<lb ed="#Qd"/>et locatum se debent habere secundum propor<lb ed="#Qd"/>tionem.
Quia ergo non convenit quod mundus
<lb ed="#Qd"/>iste<!--h--> innovetur, donec impleatur numerus electo<lb ed="#Qd"/>rum,
quia oportet quod sit locus merendi, ideo
<lb ed="#Qd"/>non proportionaretur locus locato. Ideo dicit<!--i-->
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name>, XX <title>De civitate Dei</title><!--8-->: <quote xml:id="ahsh-l3p1in1t6q1m3c1-Qd1e389">Nobis in
<lb ed="#Qd"/>melius immutatis, ipse mundus innovabitur, ut<!--k-->
<lb ed="#Qd"/>ita proportionetur locus locato</quote>.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c1-d1e397">
<lb ed="#Qd"/>4. Ad aliud quod obicitur quod <mentioned>omnes in
<lb ed="#Qd"/>Adam peccavimus</mentioned>, dicendum quod omnes pec<lb ed="#Qd"/>cavimus<!--l-->
in Adam secundum causam, non ta<lb ed="#Qd"/>men
secundum effectum. Eodem modo<!--m--> omnes
<lb ed="#Qd"/>surreximus<!--n--> cum Christo secundum causam, non
<lb ed="#Qd"/>secundum effectum.
</p>
</div>
</body>
</text>
</TEI>