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ahsh-l3p1in1t6q1m3c2.xml
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ahsh-l3p1in1t6q1m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t6q1m3c2">
<head xml:id="ahsh-l3p1in1t6q1m3c2-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 1, M. 3, C. 2</head>
<head xml:id="ahsh-l3p1in1t6q1m3c2-Hd1e105" type="question-title">DE DILATIONE RESURRECTIONIS USQUE IN DIEM TERTIUM<!--9-->.</head>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de dilatione resurrec<lb ed="#Qd"/>tionis
usque in diem tertium.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e115">
<lb ed="#Qd"/>Ad quod sic: 1. Non est maior dignitas servi
<lb ed="#Qd"/>quam domini<!--10-->; si ergo ex indignitate est<!--o--> resur<lb ed="#Qd"/>rectionis
dilatio, ergo non magis debet differri
<lb ed="#Qd"/>resurrectio Christi quam alicuius servi; sed ali<lb ed="#Qd"/>qui
servi rapientur <quote>obviam Christo<!--p--> in aëra</quote>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/><title>I Thessal.</title> 4, 17, et erit eorum<!--q--> resurrectio <quote>in mo<lb ed="#Qd"/>mento</quote><!--11-->
temporis; ergo multo fortius resurrectio
<lb ed="#Qd"/>Christi.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e137">
<lb ed="#Qd"/>2. Item, <title>Act.</title> 2, 24: <quote>Impossibile erat illum deti<lb ed="#Qd"/>neri</quote>
morte etc. Ergo necessarium fuit ipsum<!--r-->
<lb ed="#Qd"/>resurgere. Si ergo ponatur quod non resurrexit
<lb ed="#Qd"/>ante diem tertium, ergo ponimus ipsum detentum
<lb ed="#Qd"/>morte.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e151">
<pb ed="#Qd" n="250"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>3. Item, <title>Psalmus</title><!--1-->: <quote>Quae utilitas in sanguine
<lb ed="#Qd"/>meo</quote>? <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e161">Si non statim resurgo</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e165">
<lb ed="#Qd"/>Contra<!--a-->: a. <title>I Cor.</title> 15, 4: <quote>Resurrexit tertia<!--b-->
<lb ed="#Qd"/>die</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e171">Probata vera morte, et hoc <quote>tertia
<lb ed="#Qd"/>die</quote>, ut credatur ea<!--c--> potestate nos posse susci<lb ed="#Qd"/>tare</quote>.
Sed si<!--d--> statim resurrexisset, non crede<lb ed="#Qd"/>retur
vere mortuus; ergo, cum debuerit resurgere
<lb ed="#Qd"/>ita ut probaret veram morte<!--rn-->, debuit differri re<lb ed="#Qd"/>surrectio<!--e-->
usque in tertium diem, ut sicut <quote>in ore
<lb ed="#Qd"/>duorum vel trium testium stat<!--f--> omne verbum</quote><!--r-->,
<lb ed="#Qd"/>sic in illis tribus diebus<!--g--> experiri possit omne
<lb ed="#Qd"/>tactum<!--h-->.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e192">
<lb ed="#Qd"/>Respondeo: Dicendum quod conveniens fuit
<lb ed="#Qd"/>quod expectaret tertium diem propter tria. Prop<lb ed="#Qd"/>ter
significationem, <title>Luc.</title> 24, 25: <quote>Oportuit Chri<lb ed="#Qd"/>stum
pati</quote> et resurgere tertia die, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e202">Me<lb ed="#Qd"/>rito<!--i-->
una die et duabus noctibus in sepulcro
<lb ed="#Qd"/>iacuit, quia lucem</quote>, id est, gratiam <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e210">suae mortis,
<lb ed="#Qd"/>quae tantum in carne erat, tenebris nostrae du<lb ed="#Qd"/>plae
mortis, quae in carne et anima erant, op<lb ed="#Qd"/>posuit</quote>,
et hoc ad significandum quod lux suae
<lb ed="#Qd"/>mortis curavit nostram duplam mortem. — Se<lb ed="#Qd"/>cundo,
propter<!--k--> probationem, quia sicut <quote>in ore
<lb ed="#Qd"/>duorum vel trium testium<!--l--> stat omne verbum</quote>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sic<!--m--> in tribus diebus experitur omne factum.
<lb ed="#Qd"/>Unde haec est ratio litteralis, scilicet<!--n--> ut pro<lb ed="#Qd"/>baret
veram mortem, secundum Glossam prae<lb ed="#Qd"/>dictam.
- Tertio<!--o-->, propter suae potestatis osten<lb ed="#Qd"/>sionem,
quia, si statim resurrexisset, non vide<lb ed="#Qd"/>retur
habere <quote>potestatem ponendi</quote><!--6--> animam suam
<lb ed="#Qd"/>sicut resumendi<!--p-->. Et hoc est quod dicit <title>Glossa</title>,
<lb ed="#Qd"/><title>I Cor.</title> 15, 4: <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e245">Probata vera morte</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e249">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad hoc ergo quod obicitur
<lb ed="#Qd"/>quod <mentioned>non est maior gloria servi quam domini</mentioned>,
<lb ed="#Qd"/>dicendum quod hoc<!--q--> non est propter dignitatem
<lb ed="#Qd"/>servorum quod<!--r--> ipsi statim resurgant, sed prop<lb ed="#Qd"/>ter
gloriam electorum, quae amplius non debet
<lb ed="#Qd"/>differri; unde in instanti morientur et incinera<lb ed="#Qd"/>buntur<!--s-->
et resurgent.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e267">
<lb ed="#Qd"/>2. Ad aliud quod obicitur quod <quote>impossibile
<lb ed="#Qd"/>erat<!--t--> ipsum detineri morte</quote><!--7-->, patet responsio.
</p>
<p xml:id="ahsh-l3p1in1t6q1m3c2-d1e274">
<lb ed="#Qd"/>3, Ad ultimum vero est<!--u--> dicendum quod
<mentioned>statim</mentioned> non dicit minimum temporis, sed brevi<lb ed="#Qd"/>tatem,
scilicet<!--v--> usque ad diem tertium; unde
<lb ed="#Qd"/><title>Glossa</title>, <title>I Cor.</title> 15, 4: <quote xml:id="ahsh-l3p1in1t6q1m3c2-Qd1e282">Probata vera morte et
<lb ed="#Qd"/>hoc tam cito, scilicet <quote>tertia die</quote></quote> etc. Unde <mentioned>tam
<lb ed="#Qd"/>cito</mentioned> non dicit minimum temporis, sed brevita<lb ed="#Qd"/>tem etc.
</p>
</div>
</body>
</text>
</TEI>