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ahsh-l3p1in1t6q2t1c2.xml
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ahsh-l3p1in1t6q2t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 6, Q. 2, T. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 6, Q. 2, T. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t6q2t1c2">
<head xml:id="ahsh-l3p1in1t6q2t1c2-Hd1e102">III, P. 1, Inq. 1, T. 6, Q. 2, T. 1, C. 2</head>
<head xml:id="ahsh-l3p1in1t6q2t1c2-Hd1e105" type="question-title">UTRUM CLARITAS, QUAE APPARUIT IN CORPORE CHRISTI, FUIT VERA VEL IMAGINARIA.</head>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur utrum claritas, quae apparuit
<lb ed="#Qd"/>in corpore Christi, fuit vera vel imaginaria.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e115">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Luc.</title> 9, 27: <quote>Non gustabunt
<lb ed="#Qd"/>mortem donec videant regnum Dei</quote>, <title>Glossa</title>
<lb ed="#Qd"/><name>Bedae</name><!--1-->: <quote xml:id="ahsh-l3p1in1t6q2t1c2-Qd1e123">Glorificationem corporis in transfi<lb ed="#Qd"/>guratione,
id est<!--c--> imaginariam repraesentationem
<lb ed="#Qd"/>futurae beatitudinis</quote>. Ex quo patet quod glorifi<lb ed="#Qd"/>catio
illa<!--d--> sive claritas fuit imaginaria et non vera.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e133">
<lb ed="#Qd"/>2. Item, consimilis mutatio fiebat in veste Chri<lb ed="#Qd"/>sti
et in facie eius; sed in veste eius non fuit
<lb ed="#Qd"/>facta mutatio coloris unius in alium colorem,
<lb ed="#Qd"/>quia ex non-alba non fuit facta alba; cum ergo
<lb ed="#Qd"/>se habeat color vestis ad splendorem illum sicut
<lb ed="#Qd"/>proprietas corporis ad eumdem, ergo facies Chri<lb ed="#Qd"/>sti
ex<!--e--> non-clara non fiebat clara; si ergo appa<lb ed="#Qd"/>rebat
clara, hoc erat solum claritate imaginaria.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e154">
<lb ed="#Qd"/>Contra: a. <title>Matth.</title> 15, 23: <quote>Non gustabunt mor<lb ed="#Qd"/>tem
donec videant Filium hominis venientem in
<lb ed="#Qd"/>regno suo</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p1in1t6q2t1c2-Qd1e162">In ea claritate, in qua
<lb ed="#Qd"/>erit<!--f--> peracto iudicio</quote>, et loquitur de claritate
<lb ed="#Qd"/>quam visuri erant discipuli in transfiguratione.
<lb ed="#Qd"/>Si ergo illa, <quote xml:id="ahsh-l3p1in1t6q2t1c2-Qd1e172">in qua erit peracto iudicio</quote>, est
<lb ed="#Qd"/>vera, et haec similiter, cum sit eadem illi, est
<lb ed="#Qd"/>vera et non imaginaria.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e180">
<lb ed="#Qd"/>b. Item, in nativitate ostendit Christus veram
<lb ed="#Qd"/>subtilitatem, aliter<!--g--> non exivisset clauso Virginis
<lb ed="#Qd"/>utero; similiter ambulando supra mare veram
<lb ed="#Qd"/>agilitatem, quia aliter non ambulasset; ergo si<lb ed="#Qd"/>militer
in transfiguratione ostendit veram clari<lb ed="#Qd"/>tatem.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e196">
<lb ed="#Qd"/>Solutio: Concedendum est<!--h--> quod claritas illa
<lb ed="#Qd"/>fuit vera.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e203">
<lb ed="#Qd"/>[Ad obiectu]: 1. Ad primum quod obicitur
<lb ed="#Qd"/>in contrarium, dicendum quod imaginarium di<lb ed="#Qd"/>citur
dupliciter sicut imago. Uno enim<!--i--> modo
<lb ed="#Qd"/>dicitur imago<!--k--> similitudo, quae est expressa
<lb ed="#Qd"/>in re; alio modo dicitur imago similitudo in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>comprehensione, sicut nos dicimus quod imagines
<lb ed="#Qd"/>rerum corporalium sunt in anima. Imaginaria
<lb ed="#Qd"/>ergo<!--l--> repraesentatio potest dici ab imagine, se<lb ed="#Qd"/>cunctum
quod habet esse per similitudinem ex<lb ed="#Qd"/>pressam
in re vel in comprehensione imaginaria.
<lb ed="#Qd"/>Ergo repraesentatio futurae beatitudinis dicitur
<lb ed="#Qd"/>illa demonstratio gloriae ab ipsa similitudine
<lb ed="#Qd"/>expressa in re, quia ipsa claritas expressa fuit
<lb ed="#Qd"/>similitudo claritatis futurae beatitudinis. Talis
<lb ed="#Qd"/>autem imaginaria repraesentatio vera est, sed
<lb ed="#Qd"/>non secunda: haec<!--m--> est realis, et de ista pro<lb ed="#Qd"/>cedit
ratio, non de prima.
</p>
<p xml:id="ahsh-l3p1in1t6q2t1c2-d1e245">
<lb ed="#Qd"/>2. Ad aliud dicendum, sicut habetur <title>Luc.</title><!--9-->,
<lb ed="#Qd"/>29: <quote>Facta est, dum araret, species vultur eius al<lb ed="#Qd"/>tera
et vestitus eius<!--n--> albus refulgens</quote>. Ubi potest
<lb ed="#Qd"/>esse diasynthetica constructio, ut sit sensus: <mentioned>re<lb ed="#Qd"/>fulgens
albus</mentioned>, et tunc erit dicendum quod ex
<lb ed="#Qd"/>splendore circumfuso videbatur albus; vel erit
<lb ed="#Qd"/>sensus secundum quod ordinantur verba <mentioned>albus
<lb ed="#Qd"/>refulgens</mentioned>, et tum: hoc est dicere quod vestitus al<lb ed="#Qd"/>bus
refulgebat<!--o--> ex splendore vultus illius. Et hoc
<lb ed="#Qd"/>modo debet fieri constructio, et ita ex non-alba<!--p-->
<lb ed="#Qd"/>non fuit facta alba. — Ad aliud dicendum
<lb ed="#Qd"/>quod aliter fuit mutatio in veste et in facie,
<lb ed="#Qd"/>quia in facie erat immutatio ab interiori. Ipsa
<lb ed="#Qd"/>enim claritas, quae resplenduit in facie, procede<lb ed="#Qd"/>bat
a virtute interiori, scilicet a virtute divinita<lb ed="#Qd"/>tis,
secundum <name ref="#Augustine">Augustinum</name><!--3-->. Sed<!--q--> quod fie<lb ed="#Qd"/>bat
in veste, procedebat ab exteriori, et solum
<lb ed="#Qd"/>ab exteriori erat mutatio in veste, scilicet a splen<lb ed="#Qd"/>dore
faciei. Unde facies eius splendebat et ex
<lb ed="#Qd"/>hoc vestis, et vera fuit immutatio in facie, sed
<lb ed="#Qd"/>non in veste, sicut patet ex praedicta auctoritate
<lb ed="#Qd"/>Lucae. Nec debuit etiam ita esse sicut<!--r--> in cor<lb ed="#Qd"/>pore
Christi, quia corpus Christi erat glorifica<lb ed="#Qd"/>bile
et non vestis; et propter hoc debuit ostendi
<lb ed="#Qd"/>in similitudinem proprietatis corporis gloriosi,
<lb ed="#Qd"/>quae similitudo realis est et vera.
</p>
</div>
</body>
</text>
</TEI>