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ahsh-l3p1in1t7q1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t7q1c2">
<head xml:id="ahsh-l3p1in1t7q1c2-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 1, C. 2</head>
<head xml:id="ahsh-l3p1in1t7q1c2-Hd1e105" type="question-title">QUID SIT ASCENSIO.</head>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur quid sit ascensio. Et,
<lb ed="#Qd"/>cum sit motus, quaeritur utrum sit motus na<lb ed="#Qd"/>turalis
vel violentus.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e117">
<lb ed="#Qd"/>Ad quod sic: 1. Omne vectum de loco ad lo<lb ed="#Qd"/>cum
est violenter<!--x--> motum; sed corpus Christi
<lb ed="#Qd"/>in ascensione ad caelos fuit vectum de loco ad
<pb ed="#Qd" n="281"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>locum; ergo fuit violenter motum<!--1-->. — Maior
<lb ed="#Qd"/>patet, quia quatuor sunt species motus violenti,
<lb ed="#Qd"/>scilicet tractus, pulsus, vectio, vertigo. — Minor
<lb ed="#Qd"/>patet: <name>Leo Papa</name>, in <title>Sermone de Ascensione</title><!--2-->,
<lb ed="#Qd"/>exponit illud verbum<!--3-->: <quote>Videntibus illis, elevatus
<lb ed="#Qd"/>est</quote>, dicens: <quote>Cum audis elevatum, agnosce mi<lb ed="#Qd"/>litiae<!--a-->
caelestis obsequium; in eo qui<!--b--> elevat,
<lb ed="#Qd"/>divinam potentiam; in eo qui elevatur, humanam
<lb ed="#Qd"/>agnosco naturam</quote>. Ergo fuit elevatus, et ita vectus.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e152">
<lb ed="#Qd"/>2. Item, in<!--c--> <title>Psalmo</title><!--4-->: <quote>Angelis suis Deus man<lb ed="#Qd"/>davit
de te</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e158">Manibus angelorum su<lb ed="#Qd"/>blatus
est Christus in caelum</quote>. Ergo latus per
<lb ed="#Qd"/>alium<!--d-->.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e167">
<lb ed="#Qd"/>3. Item, motus naturalis cuiuslibet corporis est
<lb ed="#Qd"/>ad ubi conveniens suae naturae; sed corpus hu<lb ed="#Qd"/>manum,
sive sit glorificatum sive non, habet ubi
<lb ed="#Qd"/>conveniens suae naturae citra caelum, scilicet in
<lb ed="#Qd"/>parte mundi elementari et non in caelo; ergo
<lb ed="#Qd"/>nullo modo naturaliter movetur ad caelum, sed
<lb ed="#Qd"/>ad partem elementarem citra caelum. — Minor
<lb ed="#Qd"/>patet: Corpus enim humanum, sive sit glorifi<lb ed="#Qd"/>catum
sive non, elementatum est sive elementare;
<lb ed="#Qd"/>caelum autem empyreum non est elementare;
<lb ed="#Qd"/>ergo non habet convenientem naturam cum caelo
<lb ed="#Qd"/>empyreo; ergo caelum empyreum non potest<!--e-->
<lb ed="#Qd"/>esse locus eius naturalis, cum sit proportio loci<!--f-->
<lb ed="#Qd"/>ad locatum. Si ergo ad ipsum moveatur corpus
<lb ed="#Qd"/>humanum, sive glorificatum sive non, movetur
<lb ed="#Qd"/>violenter; ergo ascensio Dominici corporis, in
<lb ed="#Qd"/>qua fuit huiusmodi motus, fuit violenta.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e206">
<lb ed="#Qd"/>4. Item, locus debetur rei a parte materiae;
<lb ed="#Qd"/>unde determinatur locus rei secundum determi<lb ed="#Qd"/>nationem
suae quantitatis; quantitas autem est
<lb ed="#Qd"/>a<!--g--> parte materiae; sed materia corporis humani
<lb ed="#Qd"/>non est caelum empyreum, sed elementatum<!--h-->;
<lb ed="#Qd"/>ergo per naturam erit in loco, quod est elemen<lb ed="#Qd"/>tatum
vel complexionatum ex elementis, et non
<lb ed="#Qd"/>in caelo empyreo; ergo contra naturam et vio<lb ed="#Qd"/>lenter
movetur ad empyreum caelum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e228">
<lb ed="#Qd"/>5. Item, <name>Gregorius</name><!--6--> dicit super illud verbum<!--7-->:
<lb ed="#Qd"/><quote>Homo quidam peregre proficiscens</quote> etc.: <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e234">Carnis
<lb ed="#Qd"/>locus proprie terra est, quae quasi ad peregri<lb ed="#Qd"/>nandum
ducitur, dum per Redemptorem in caelo
<lb ed="#Qd"/>collocatur</quote>. Peregrinus ergo locus humanae na<lb ed="#Qd"/>turae
est caelum empyreum, proprius autem terra;
<lb ed="#Qd"/>ergo per violentiam movebatur corpus Christi in
<lb ed="#Qd"/>ascensione ad caelum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e251">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Ad oppositum: a. <title>Isai.</title> 63, 1: <quote>Quis est iste,
<lb ed="#Qd"/>qui venit de Edom</quote> etc., <quote>gradiens in multitudine
<lb ed="#Qd"/>virtutis suae</quote>? Hoc dixerunt angeli de Christo,
<lb ed="#Qd"/>quando ascendit caelos<!--8-->; ex quo patet quod mo<lb ed="#Qd"/>vebatur
virtute propria; ergo non ferebatur.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e267">
<lb ed="#Qd"/>b. Item, <title>Mich.</title> 2, 13: <quote>Ascendit, pandens iter ante
<lb ed="#Qd"/>eos</quote>. Ergo propria virtute ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e274">
<lb ed="#Qd"/>Solutio: 1. Dicendum quod Ferri dicitur du<lb ed="#Qd"/>pliciter:
uno modo necessitate sustentationis, sci<lb ed="#Qd"/>licet
cum virtus<!--i--> corporis non est suficiens ad
<lb ed="#Qd"/>sustinendum motum; alio modo dicitur aliquid
<lb ed="#Qd"/>ferri obsequio venerationis, sicut rex fertur a
<lb ed="#Qd"/>suis militibus et Papa ab episcopis suis. Cum
<lb ed="#Qd"/>ergo dicitur corpus Christi fuisse latum per an<lb ed="#Qd"/>gelos
in ascensione, hoc fuit solum obsequio ve<lb ed="#Qd"/>nerationis
et non necessitate sustentationis. Et
<lb ed="#Qd"/>hoc est quod dicit <name>Leo Papa</name>: <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e297">Cum audis ele<lb ed="#Qd"/>vatum,
agnosce<!--k--> militiae caelestis obsequium</quote>.
<lb ed="#Qd"/>Et similiter super illud<!--l--> <title>Psalmi</title><!--9-->: <quote>In munibus por<lb ed="#Qd"/>tabunt
te</quote>, <title>Glossa</title><!--m10-->: <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e307"><quote>Portabunt te</quote>, id est<!--n-->
<lb ed="#Qd"/>angeli, quia<!--o--> obsequebantur Regi</quote>. Et sic ad
<lb ed="#Qd"/>demonstrationem honoris regalis fuit istud. Et
<lb ed="#Qd"/>hoc sensu<!--p--> intelligitur illud <title>Psalmi</title><!--11-->: <quote>Currus Dei
<lb ed="#Qd"/>decem millibus<!--q-->, multiplex millia laetantium</quote>, etc.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e320">
<lb ed="#Qd"/>2. Et per hoc solvitur secunda ratio, quia,
<lb ed="#Qd"/>si esset vectus primo modo<!--r-->, bene obiceret,
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e327">
<lb ed="#Qd"/>3. Ad aliud dicendum quod duplex est sta<lb ed="#Qd"/>tus
corporis, et secundum hoc duplex vita, sci<lb ed="#Qd"/>licet
animalis et spiritualis, sicut distinguit <name>Apo<lb ed="#Qd"/>stolus</name>,
<title>I Cor.</title> 15, 46, ubi dicit: <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e337" source="http://scta.info/resource/Icor15_46">Prius est quod
<lb ed="#Qd"/>animale est, deinde quod spirituale</quote>. Secundum
<lb ed="#Qd"/>quod est vita animalis, est natura corporis ani<lb ed="#Qd"/>malis
et est ubi<!--s--> conveniens vitae animali; se<lb ed="#Qd"/>cundum
autem<!--t--> quod est vita spiritualis, est
<lb ed="#Qd"/>natura spiritualis et est locus vel ubi conveniens
<lb ed="#Qd"/>vitae spirituali. Ubi autem vel locus conveniens
<lb ed="#Qd"/>vitae animali est elementatum<!--u--> vel corpus ex
<lb ed="#Qd"/>elementis complexionatum; ubi autem conveniens
<lb ed="#Qd"/>vitae spirituali est caelum empyreum. Nec habet
<lb ed="#Qd"/>corpus secundum vita<!--m--> illam tantam<!--v--> conve<lb ed="#Qd"/>nientiam
cum ullo corpore, quantum habet<!--x--> cum
<lb ed="#Qd"/>caelo empyreo: corpus enim glorificatum coap<lb ed="#Qd"/>tabitur
ut sit conveniens per omnia animae Deum
<lb ed="#Qd"/>contemplanti; sed esse in caelo empyreo plus
<lb ed="#Qd"/>est conveniens divinae contemplationi quam esse
<lb ed="#Qd"/>alibi<!--y-->, et propter hoc convenientior locus cae<lb ed="#Qd"/>lum
empyreum secundum vitam spiritualem est
<pb ed="#Qd" n="282"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quam elementatum. Quia ergo <quote>resurget</quote> tunc <quote>cor<lb ed="#Qd"/>pus
spirituale</quote><!--1-->, scilicet quando glorificabitur, id
<lb ed="#Qd"/>est abstracta corpulentia et mole, quae impedit
<lb ed="#Qd"/>motum animae et obumbrat eius contemplatio<lb ed="#Qd"/>nem,
propter hoc caelum empyreum est ubi con<lb ed="#Qd"/>venientissimum
corpori glorificate et non corpus
<lb ed="#Qd"/>elementare. Ratio autem procedit secundum pri<lb ed="#Qd"/>mam
viam.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e400">
<lb ed="#Qd"/>4. Ad aliud dicendum quod materia corporis
<lb ed="#Qd"/>humani non solum est elementum, immo etiam
<lb ed="#Qd"/>quinta essentia, ut nobis, sine praeiudicio me<lb ed="#Qd"/>lioris
sententiae, videtur<!--a-->, scilicet natura lucis
<lb ed="#Qd"/>caeli empyrei. Quod patet: corpus enim anima<lb ed="#Qd"/>tum
compositum est ex contrariis; sed impossi<lb ed="#Qd"/>bile
est<!--b--> quod contraria conveniant et faciant
<lb ed="#Qd"/>harmoniam nisi per naturam conciliantem<!--c-->; haec
<lb ed="#Qd"/>autem non potest esse natura elementaris, quia
<lb ed="#Qd"/>habet contrarietatem; ergo haec debet<!--d--> esse na<lb ed="#Qd"/>tura
illa quae conciliat naturas elementares con<lb ed="#Qd"/>trarias
et quae habet proportionem ad omnes:
<lb ed="#Qd"/>haec autem est natura lucis. Ad hoc ergo<!--e--> quod
<lb ed="#Qd"/>corpora sint debito modo et in debita harmonia
<lb ed="#Qd"/>composita ad susceptionem animae, necesse est
<lb ed="#Qd"/>naturam lucis in ipsis corporibus esse; sed cor<lb ed="#Qd"/>pora
ita se habent ad suas perfectiones, quod
<lb ed="#Qd"/>respectu nobilioris perfectionis nobilior est di<lb ed="#Qd"/>spositio.
Si ergo ad susceptionem animae vege<lb ed="#Qd"/>tabilis
est dispositio ex parte corporis, concilians
<lb ed="#Qd"/>partes contrarias corporis, ipsa lux visibilis quae
<lb ed="#Qd"/>est lux<!--f--> firmamenti, cum anima sensibilis sit
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>nobilior perfectio, necesse est quod lux nobilior
<lb ed="#Qd"/>disponat et conciliet corpus ad susceptionem
<lb ed="#Qd"/>ipsius; haec autem est lux cristallina, quae est
<lb ed="#Qd"/>lux caeli cristallini. Et cum ulterius nobilior sit
<lb ed="#Qd"/>perfectio inter istas anima rationalis, necesse est
<lb ed="#Qd"/>quod lux nobilior disponat ad illam; haec autem
<lb ed="#Qd"/>est<!--g--> lux caeli empyrei; necesse est ergo quod
<lb ed="#Qd"/>lux caeli<!--h--> empyrei per influentiam infusa subin<lb ed="#Qd"/>tret
corpus humanum ad susceptionem animae<!--i-->
<lb ed="#Qd"/>rationalis<!--2-->. Et istud apparet, quia homo aliter
<lb ed="#Qd"/>non posset appellari minor mundus<!--3-->, nisi ali<lb ed="#Qd"/>quid
de caelo empyreo influeret in corpus hu<lb ed="#Qd"/>manum:
haec autem est influentia lucis suae.
<lb ed="#Qd"/>Sed in vita spirituali, quando erit corpus glori<lb ed="#Qd"/>ficatum,
tunc natura lucis dominabitur in cor<lb ed="#Qd"/>pore
et manifestabitur, natura autem<!--k--> elemen<lb ed="#Qd"/>taris
latebit et occultabitur; sed modo fit e
<lb ed="#Qd"/>contrario, et ideo conveniet locus corpori glo<lb ed="#Qd"/>rificato
secundum naturam lucis et non secun<lb ed="#Qd"/>dum
naturam elementarem; hic autem locus erit
<lb ed="#Qd"/>caelum empyreum, quia natura lucis est caeli<!--l-->
<lb ed="#Qd"/>empyrei, et ita naturalis locus erit corpori glo<lb ed="#Qd"/>rificato.
</p>
<p xml:id="ahsh-l3p1in1t7q1c2-d1e502">
<lb ed="#Qd"/>5. Ad aliud dicendum quod est natura infor<lb ed="#Qd"/>mata
in vita animali, quae indiget alimento, et
<lb ed="#Qd"/>de hac dicit <name>Gregorius</name> quod <quote xml:id="ahsh-l3p1in1t7q1c2-Qd1e510">proprie locus
<lb ed="#Qd"/>carnis terra est</quote>; sed hoc non est verum de na<lb ed="#Qd"/>tura
instituta in vita spirituali, sicut erit natura
<lb ed="#Qd"/>corporis glorificati, immo proprie locus erit cae<lb ed="#Qd"/>lum
empyreum.
</p>
</div>
</body>
</text>
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