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ahsh-l3p1in1t7q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t7q1c3">
<head xml:id="ahsh-l3p1in1t7q1c3-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 1, C. 3</head>
<head xml:id="ahsh-l3p1in1t7q1c3-Hd1e105" type="question-title">QUO MODO SIT ASCENSIO.</head>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e108">
<lb ed="#Qd"/>Postea quaeritur quo modo sit<!--m--> ascensio. Quae<lb ed="#Qd"/>ritur
enim utrum ascensio sit motus descriptus
<lb ed="#Qd"/>secundum spatium et utrum ascensio sit motus
<lb ed="#Qd"/>successivus in tempore.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e119">
<lb ed="#Qd"/>Ad quod sic: a. <name ref="#Augustine">Augustinus</name><!--4-->, loquens de
<lb ed="#Qd"/>corporibus glorificatis, dicit: <quote xml:id="ahsh-l3p1in1t7q1c3-Qd1e128">Ubicumque vo<lb ed="#Qd"/>luerit
spiritus, illuc erit corpus</quote>. Ergo motus
<lb ed="#Qd"/>corporis glorificati est secundum motum volun<lb ed="#Qd"/>tatis
moventis; sed motus voluntatis moventis<!--n-->
<lb ed="#Qd"/>est ab uno in aliud in puncto et non describendo
<lb ed="#Qd"/>spatium; ergo et motus corporis glorificati. Si
<lb ed="#Qb"/>ergo similis fuit<!--o--> ratio corporis Domini
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>post resurrectionem<!--p-->, scilicet in ascensione, con<lb ed="#Qd"/>stat
quod ascensio non fuit motus descriptus<!--q-->
<lb ed="#Qd"/>per spatium nec successivus in tempore.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e152">
<lb ed="#Qd"/>b. Item, secundum <name>Philosophum</name><!--5-->, tria sunt
<lb ed="#Qd"/>quae faciunt ad agilitatem motus, scilicet virtus
<lb ed="#Qd"/>moventis, figura ipsius mobilis<!--r--> et spatium per
<lb ed="#Qd"/>quod est motus. Quanto enim spatium minus re<lb ed="#Qd"/>sistit
corpori mobili, tanto citius movetur, sicut<!--s-->
<lb ed="#Qd"/>patet quod lapis citius movetur in aëre quam<!--t-->
<lb ed="#Qd"/>in aqua propter minorem resistentiam; similiter ad
<lb ed="#Qd"/>hoc facit figura, quia disponit ad motum: unde
<lb ed="#Qd"/>figuram circularem sequitur motus circularis
<lb ed="#Qb"/>et rectam rectus; similiter et virtus moventis,
<pb ed="#Qd" n="283"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quia tanta virtus movet in tanto tempore et dupla
<lb ed="#Qd"/>virtus in minori tempore in duplo, et quanto maior
<lb ed="#Qd"/>est virtus, tanto movet in minori tempore; ergo in<lb ed="#Qd"/>finita
virtus movet in nullo tempore. Si ergo in cor<lb ed="#Qd"/>pore
Christi post resurrectionem erat virtus infi<lb ed="#Qd"/>nita
ad movendum, movebat corpus eius in non<!--a-->
<lb ed="#Qd"/>tempore; ergo motus eius in ascensione non<!--b-->
<lb ed="#Qd"/>fuit successivus in tempore nec spatio descriptus.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e197">
<lb ed="#Qd"/>c. Item, posito vacuo, corpus motum per va<lb ed="#Qd"/>cuum
non describit spatium nec movetur succes<lb ed="#Qd"/>sive
sive in tempore, sed in instanti, quia una
<lb ed="#Qd"/>ratio quare non movetur corpus in instanti, est
<lb ed="#Qd"/>propter resistentiam partium spatii; sed corpus
<lb ed="#Qd"/>glorificatum se habet ad corpus non glorifica<lb ed="#Qd"/>tum<!--c-->,
per quod movetur, sicut corpus motum per
<lb ed="#Qd"/>vacuum; ergo non movetur<!--d--> in tempore nec de<lb ed="#Qd"/>scribendo
spatium. — Minor patet, quia in
<lb ed="#Qd"/>nullo partes corporis non glorificati possunt re<lb ed="#Qd"/>tardare
motum corporis glorificati nec prohibere
<lb ed="#Qd"/>sicut nec<!--e--> vacuum motum corporis, quod fieret,
<lb ed="#Qd"/>per ipsum, et hoc est propter subtilitatem cor<lb ed="#Qd"/>poris
glorificati, per quam etiam movetur per
<lb ed="#Qd"/>ipsum et per partes eius; ergo<!--f--> etc.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e232">
<lb ed="#Qd"/>d. Item, <name ref="#Augustine">Augustinus</name>, in <title>Quaestione de resur<lb ed="#Qd"/>rectione</title><!--1-->,
dicit quod tales sunt motus corporum
<lb ed="#Qd"/>glorificatorum sicut motus radii solis. Unde ipse
<lb ed="#Qd"/>dicit quod corpus glorificatum <quote xml:id="ahsh-l3p1in1t7q1c3-Qd1e246">utraque intervalla
<lb ed="#Qd"/>pari celeritate contingit<!--g--> ut radius solis, qui non
<lb ed="#Qd"/>citius pervenit ad propinquiora spatia opposita
<lb ed="#Qd"/>quam ad<!--h--> remotiora</quote>. Si ergo non citius, ergo<!--i-->
<lb ed="#Qd"/>non describitur mutatio eius per spatium; ergo
<lb ed="#Qd"/>nec motus corporis Domini in ascensione.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e260">
<lb ed="#Qd"/>e. Respondetur ad illud quod motus cor<lb ed="#Qd"/>poris
glorificati est descriptus spatio et in suc<lb ed="#Qd"/>cessione,
sed hoc non est ex parte resistentiae
<lb ed="#Qd"/>spatii, sed ex parte dimensionis corporis glori<lb ed="#Qd"/>ficati
moti, quam habet, licet sit glorificatum;
<lb ed="#Qd"/>non potest autem intelligi dimensio sine parte
<lb ed="#Qd"/>post partem, et ita intelligitur divisio partium,
<lb ed="#Qd"/>et ideo non potest esse simul eius motus. — Sed
<lb ed="#Qd"/>contra istud<!--k--> obicitur sic et quaeritur:
<lb ed="#Qd"/>posito corpore glorificato in tanto spatio, potestne
<lb ed="#Qd"/>esse in minori spatio quam sit modo quantum
<lb ed="#Qd"/>ad locum? Patet quod sic, quoniam maioris po<lb ed="#Qd"/>testatis
est posse esse<!--l--> in maiori et minori loco
<lb ed="#Qd"/>quam determinari ad alterum tantum; si ergo
<lb ed="#Qd"/>quidquid est potestatis corporalis convenit cor<lb ed="#Qd"/>pori
glorificato, ergo in eius potestate<!--m--> est esse
<lb ed="#Qd"/>in maiori vel minori loco; non igitur secundum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>suam dimensionem est descriptio motus ipsius
<lb ed="#Qd"/>in spatio; ergo eius dimensio non impedit quin
<lb ed="#Qd"/>eius motus sit totus simul; ergo etc.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e308">
<lb ed="#Qd"/>f. Item, corpus glorificatum motum non potest
<lb ed="#Qd"/>prohiberi per partes spatii, nec etiam una pars
<lb ed="#Qd"/>corporis glorificati potest prohibere aliam eius
<lb ed="#Qd"/>partem, cum plus conveniant invicem eius partes<!--a-->
<lb ed="#Qd"/>quam cum partibus loci, et e converso quam
<lb ed="#Qd"/>partes loci cum ipsis<!--b-->. Cum ergo nec<!--c--> secundum
<lb ed="#Qd"/>dimensionem nec secundum spatium nec per par<lb ed="#Qd"/>tes
prohibeatur quin totum simul moveatur, patet
<lb ed="#Qd"/>quod nihil prohibet motum eius quin possit esse
<lb ed="#Qd"/>totum simul et in instanti et quin ipsum corpus
<lb ed="#Qd"/>totum simul possit ferri ad locum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e334">
<lb ed="#Qd"/>Ad oppositum: 1. Omne corpus divisibile est
<lb ed="#Qd"/>et habens partem post partem<!--2-->; si ergo movetur,
<lb ed="#Qd"/>parti succedit pars; ergo successive; sed corpus
<lb ed="#Qd"/>glorificatum retinet naturam et rationem corporis;
<lb ed="#Qd"/>ergo etc.; ergo ascensio Domini fuit<!--d--> successiva
<lb ed="#Qd"/>et commensurata spatio.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e350">
<lb ed="#Qd"/>2. Item, si ascensio Domini non describeret
<lb ed="#Qd"/>spatium, ergo motus esset subito ad caelum;
<lb ed="#Qd"/>ergo non posset percipi nec describi per visum
<lb ed="#Qd"/>in motu suo; si ergo <quote>videntibus</quote> Apostolis <quote>eleva<lb ed="#Qd"/>tus
est</quote>, <title>Act.</title> 1, 9, constat quod motus eius descri<lb ed="#Qd"/>bebat
spatium et erat in successione.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e367">
<lb ed="#Qd"/>Solutio: Notandum quod circa quaestionem
<lb ed="#Qd"/>istam diversae sunt positiones. Quidam enim
<lb ed="#Qd"/>ponunt absolute quod corpus glorificatum motum
<lb ed="#Qd"/>non describitur per spatium, sicut nec voluntas
<lb ed="#Qd"/>in suo motu describit spatium; et dicunt [quod]
<lb ed="#Qd"/>quando<!--e--> ipsa movetur a volito in volitum, ipsa
<lb ed="#Qd"/>non movetur per spatium<!--f-->; ita etiam dicunt quod
<lb ed="#Qd"/>non movetur corpus glorificatum per spatium. —
<lb ed="#Qd"/>Sed ipsi deficiunt, quia, cum voluntas sive anima<!--g-->
<lb ed="#Qd"/>movetur a volito in volitum, ipsa non movetur<!--h-->
<lb ed="#Qd"/>extra se ipsam; sed, cum movetur corpus de
<lb ed="#Qd"/>loco ad locum, movetur extra se ipsum, unde
<lb ed="#Qd"/>non est<!--i--> simile. Item, patet quod non bene di<lb ed="#Qd"/>cunt,
quoniam natura corporalis nunquam potest
<lb ed="#Qd"/>pertingere ad subtilitatem naturae spiritualis; ergo
<lb ed="#Qd"/>nec operatio<!--k--> naturae corporalis ad subtilitatem
<lb ed="#Qd"/>operationis<!--l--> naturae spiritualis; unde, licet cor<lb ed="#Qd"/>pus
glorificatum simplex sit in genere corporei<lb ed="#Qd"/>tatis,
nunquam tamen<!--m--> pervenit ad simplicitatem
<lb ed="#Qd"/>animae; ergo nunquam simplicitas motus cor<lb ed="#Qd"/>poris
potest esse tanta quanta est<!--n--> simplicitas
<lb ed="#Qd"/>motus animae. Ipsi tamen dicunt hoc propter
<lb ed="#Qd"/>praedictas auctoritates<!--3-->.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e419">
<pb ed="#Qd" n="284"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Alii<!--1--> dicunt quod corpus glorificatum in suo
<lb ed="#Qd"/>motu describit spatium et movetur in tempore,
<lb ed="#Qd"/>sed illud tempus est imperceptibile et illa de<lb ed="#Qd"/>scriptio
est imperceptibilis propter subtilitatem
<lb ed="#Qd"/>corporum; unde sicut radius, si esset corpus,
<lb ed="#Qd"/>moveretur imperceptibiliter in maiori vel minori
<lb ed="#Qd"/>spatio, ita dicunt de corporibus glorificatis. Ta<lb ed="#Qd"/>men
successive moventur, ut dicunt, quia in ipsis
<lb ed="#Qd"/>est pars post partem et movetur una post aliam,
<lb ed="#Qd"/>sicut dictum est<!--2-->.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e448">
<lb ed="#Qd"/>Alii<!--3--> dicunt medio modo quod<!--a--> sicut se
<lb ed="#Qd"/>habet res ad circumscriptionem in loco, ita se
<lb ed="#Qd"/>habet ad<!--b--> moveri in loco. Est ergo res, quae<!--c-->
<lb ed="#Qd"/>nullo modo circumscribitur in loco, nec replet
<lb ed="#Qd"/>locum nec commetitur se loco, sicut ipse Deus,
<lb ed="#Qd"/>qui ubique est incircumscriptus, nec tamen sicut
<lb ed="#Qd"/>materia, quae<!--d--> replet locum mole sua nec com<lb ed="#Qd"/>mensurat
se loco, immo est <quote xml:id="ahsh-l3p1in1t7q1c3-Qd1e467">supra omnia, non
<lb ed="#Qd"/>exclusus, et intra omnia, non inclusus<!--4--></quote>. - Est
<lb ed="#Qd"/>alia res quae circumscribitur loco, sed<!--e--> non replet
<lb ed="#Qd"/>locum<!--f--> nec commetitur se loco, sicut angelus cir<lb ed="#Qd"/>cumscribitur
in loco ubi est et habet suam circum<lb ed="#Qd"/>scriptionem
terminum<!--g--> suae virtutis, unde <quote xml:id="ahsh-l3p1in1t7q1c3-Qd1e481">ibi
<lb ed="#Qd"/>est ubi operatur<!--5--></quote>, non tamen sua substantia re<lb ed="#Qd"/>plet
locum nec commetitur se loco, quia sua cir<lb ed="#Qd"/>cumscriptio
non commetitur se<!--h--> circumscriptioni
<lb ed="#Qd"/>loci. — Est alia res, quae circumscribitur in loco
<lb ed="#Qd"/>et commetitur se loco<!--i-->, sed non replet locum;
<lb ed="#Qd"/>corpus enim pure luminosum non habet naturam
<lb ed="#Qd"/>repletivam loci sicut radius solis secundum illos
<lb ed="#Qd"/>qui ponunt ipsum<!--k--> corpus, quia si sit sol in
<lb ed="#Qd"/>aere, non propter hoc est aer spissior, tamen
<lb ed="#Qd"/>circumscriberetur in illo<!--l--> loco et commetiretur
<lb ed="#Qd"/>ei. — Est alia res, quae circumscribitur et
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>commetitur se loco et replet locum, sicut corpus
<lb ed="#Qd"/>elementare non glorificatum; et inde est quod
<lb ed="#Qd"/>talia duo corpora non possunt esse in eodem
<lb ed="#Qd"/>loco sensibili, quia replent locum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e519">
<lb ed="#Qd"/>Dicunt ergo<!--m--> quod, quantum ad conditionem
<lb ed="#Qd"/>corporis glorificati potest se<!--n--> describere et mo<lb ed="#Qd"/>veri
successive, sed quantum est de potestate
<lb ed="#Qd"/>gloriae potest se non commetiri et non circum<lb ed="#Qd"/>scribi
sensibiliter, quia quadam potestate glo<lb ed="#Qd"/>riae
est quasi infinitum quoad nos respectu po<lb ed="#Qd"/>testatis
corporis non gloriosi. Et hoc est quod
<lb ed="#Qd"/>vult dicere <name ref="#Augustine">Augustinus</name> quod<!--o--> <quote xml:id="ahsh-l3p1in1t7q1c3-Qd1e541">utraque in<lb ed="#Qd"/>tervalla
pari celeritate contingit</quote> etc., id est si
<lb ed="#Qd"/>voluntas sit animae, potest illud corpus ferre<!--p-->
<lb ed="#Qd"/>imperceptibiliter per spatium longum et breve;
<lb ed="#Qd"/>et hoc est<!--q--> de potestate gloriae, non corporis<!--r-->
<lb ed="#Qd"/>quia corpus. - Et sic procedunt primae ra<lb ed="#Qd"/>tiones.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e558">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primam in contrarium
<lb ed="#Qd"/>dicendum quod est considerare partes corporis
<lb ed="#Qd"/>glorificati secundum ordinem quem habent in cor<lb ed="#Qd"/>pore
vel secundum ordinem quem habent ad
<lb ed="#Qd"/>locum. Primo modo est distantia et successio
<lb ed="#Qd"/>partium descriptibilis in illo, ita quod pars sit
<lb ed="#Qd"/>post partem; sed secundo modo de potestate
<lb ed="#Qd"/>gloriae omnes partes uno modo et simul quan<lb ed="#Qd"/>tum
ad descriptionem perceptibilem possunt se
<lb ed="#Qd"/>habere ad unum locum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e582">
<lb ed="#Qd"/>2. Ad aliud dicendum et concedendum est
<lb ed="#Qd"/>bene quod corpus Domini in ascensione move<lb ed="#Qd"/>batur
describendo se in spatio et successive, sed
<lb ed="#Qd"/>hoc fuit ex voluntate et non ex necessitate sicut
<lb ed="#Qd"/>in aliis corporibus.
</p>
<p xml:id="ahsh-l3p1in1t7q1c3-d1e596">
<lb ed="#Qd"/>Et per hoc solvuntur obiecta.
</p>
</div>
</body>
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