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ahsh-l3p1in1t7q1c4.xml
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ahsh-l3p1in1t7q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t7q1c4">
<head xml:id="ahsh-l3p1in1t7q1c4-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 1, C. 4</head>
<head xml:id="ahsh-l3p1in1t7q1c4-Hd1e105" type="question-title">SECUNDUM QUID SIT ASCENSIO IN CHRISTO.</head>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur secundum quid sit
<lb ed="#Qd"/>ascensio in Christo.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e115">
<lb ed="#Qd"/>Et quaeritur I. an secundum eamdem<!--t--> natu<lb ed="#Qd"/>ram
ascendit Christus et descendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e122">
<lb ed="#Qd"/>Ad quod obicitur sic: 1. Ad <title>Ephes.</title> 4, 9:
<lb ed="#Qd"/><quote>Quod ascendit<!--u-->, quid est nisi quia descendit
<lb ed="#Qd"/>primum in<!--v--> inferiores partes terrae</quote>? <title>Glossa</title><!--6-->:
<cb ed="#Qd" n="b"/>
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e132">Constat quod secundum humanitatem Christus
<lb ed="#Qd"/>descendit et ascendit</quote> etc. Sed secundum deita<lb ed="#Qd"/>tem,
quae ubique est, nec ascendit loco nec de<lb ed="#Qd"/>scendit,
et ita secundum idem, scilicet secundum
<lb ed="#Qd"/>humanitatem, ascendit et descendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e146">
<lb ed="#Qd"/>2. Item, <name>Damascenus</name><!--7-->: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e150">Ascendere et de<lb ed="#Qd"/>scendere
sunt proprietates corporis circumscripti</quote>.
<lb ed="#Qd"/>Ergo divinae naturae non convenit ascendere.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e158">
<pb ed="#Qd" n="285"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>3. Item, secundum divinam naturam est ubi<lb ed="#Qd"/>que;
sed hoc est contra rationem descensus et
<lb ed="#Qd"/>ascensus, quia ascensus et descensus ponit mo<lb ed="#Qd"/>tum
ab uno loco in alium.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e174">
<lb ed="#Qd"/>Contra: a. <title>Ioan.</title> 3, 13: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e178" source="http://scta.info/resource/io3_13">Nemo ascendit in caelum
<lb ed="#Qd"/>nisi qui descendit de coelo</quote>, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e183">Ascendit
<lb ed="#Qd"/>secundum quod homo, descendit secundum quod<!--a-->
<lb ed="#Qd"/>Deus</quote>. Non ergo secundum idem.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e191">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, in <title>Sermone de Ascen<lb ed="#Qd"/>sione</title><!--2-->:
<quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e200">De nostro fuit, quod appendii<!--b-->; de suo,
<lb ed="#Qd"/>quod ascendit</quote>. Ergo secundum humanitatem pe<lb ed="#Qd"/>pendit
in cruce et secundum divinitatem ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e208">
<lb ed="#Qd"/>Solutio: Dicendum quod descensus dicitur du<lb ed="#Qd"/>pliciter:
proprie scilicet<!--c--> et improprie. Improprie
<lb ed="#Qd"/>dicitur descensus de Christo secundum deitatem,
<lb ed="#Qd"/>scilicet ipsa exinanitio deitatis, qua <quote>exinanivit
<lb ed="#Qd"/>semetipsum formam servi accipiens</quote>, <title>Philipp.</title> 2, 7;
<lb ed="#Qd"/>et<!--d--> haec est Ipsa apparitio in carne, quando se
<lb ed="#Qd"/>univit parvitati nostrae; descensio haec<!--e--> non po<lb ed="#Qd"/>nit
motum, sed terminum<!--f--> unionis, ad <!--Ephes.-->
<lb ed="#Qd"/>4, 9: <quote>Descendit in inferiores partes<!--g--> terrae</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e231">Descendit quidem deitas<!--h--> non loca<lb ed="#Qd"/>liter,
sed per exinanitionem<!--i--></quote>. Descensus autem
<lb ed="#Qd"/>proprie est<!--k--> proprietas substantiae definibilis in
<lb ed="#Qd"/>loco, secundum quod dicit <name>Damascenus</name> quod
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e241">ascendere et descendere sunt proprietates</quote> rei
<lb ed="#Qd"/>circumscriptae; et hoc modo descendit secundum
<lb ed="#Qd"/>humanitatem Christus ad inferos, et descendet
<lb ed="#Qd"/>ad iudicium. Unde <title>Glossa</title><!--4--> super illud <title>Ephes.</title>
<lb ed="#Qd"/>4, 9: <quote>Quod ascendit, quid est</quote> etc.: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e253">Dum<!--l--> se<lb ed="#Qd"/>cundum
animam ad inferos descendit, secundum
<lb ed="#Qd"/>corpus et animam ad caelos ascendit</quote>.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e261">
<lb ed="#Qd"/>Item, ascensio similiter dicitur dupliciter, scilicet
<lb ed="#Qd"/>proprie et improprie. Improprie dicitur ascensio de
<lb ed="#Qd"/>Christo ipsa exaltatio<!--m--> humanitatis Christi in re<lb ed="#Qd"/>surrectione<!--5-->,
quia manifestata est ibi potestas et
<lb ed="#Qd"/>celsitudo deitatis. Alio modo dicitur ascensio pro<lb ed="#Qd"/>prie,
scilicet motus localis qui est ab interiori loco
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>ad superiorem locum. Sumendo Igitur ascensum
<lb ed="#Qd"/>et descensum proprie, sic secundum idem ascen<lb ed="#Qd"/>dit
et descendit, quia descensus eius proprie fuit
<lb ed="#Qd"/>ad inferos et hic fuit secundum animam, ascensus
<lb ed="#Qd"/>proprie secundum animam et corpus; unde se<lb ed="#Qd"/>cundum
humanitatem fuit utrumque.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e293">
<lb ed="#Qd"/>II. Quod autem quaeritur<!--a--> secundum quid con<lb ed="#Qd"/>veniat
ascensio Christo<!--b-->, dicendum quod haec
<lb ed="#Qd"/>praepositio <mentioned>secundum</mentioned><!--6--> aliquando notat condi<lb ed="#Qd"/>tionem
naturae, aliquando notat causam, aliquando
<lb ed="#Qd"/>unitatem personae. Conditionem naturae notat,
<lb ed="#Qd"/>cum dicitur <mentioned>Christus secundum quod homo pas<lb ed="#Qd"/>sibilis,
secundum quod Deus impassibilis</mentioned>. Cau<lb ed="#Qd"/>sam
notat, cum dicitur <mentioned>Christus<!--c--> secundum quod
<lb ed="#Qd"/>Deus resurrexit</mentioned>, quia virtus divina fuit causa re<lb ed="#Qd"/>surrectionis.
Unitatem personae notat cum dicitur
<lb ed="#Qd"/><mentioned>Christus secundum quod homo creavit mun<lb ed="#Qd"/>dum</mentioned><!--d-->,
id est Christus, secundum quod est per<lb ed="#Qd"/>sona
illa quae habet humanitatem, creavit mun<lb ed="#Qd"/>dum,
Si ergo <mentioned>secundum</mentioned> in praesenti<!--e--> notet
<lb ed="#Qd"/>conditionem naturae, hoc modo Christus secun<lb ed="#Qd"/>dum
humanitatem ascendit. Si notet<!--f--> causam, sic
<lb ed="#Qd"/>ei convenit ascensio secundum divinam naturam,
<lb ed="#Qd"/>quia virtus divina fuit causa suae ascensionis, et
<lb ed="#Qd"/>hoc vult dicere <name ref="#Augustine">Augustinus</name>, cum dicit: <quote xml:id="ahsh-l3p1in1t7q1c4-Qd1e319">De
<lb ed="#Qd"/>suo est quod ascendit</quote>, loquens causaliter, id
<lb ed="#Qd"/>est virtute suae divinitatis fuit hoc quod ascen<lb ed="#Qd"/>dit.
Si notet unitatem personae, sic secundum<!--g-->
<lb ed="#Qd"/>quod Deus ascendit et secundum quod homo
<lb ed="#Qd"/>similiter ascendit, quia secundum quod Deus
<lb ed="#Qd"/>est<!--h--> illa persona quae est homo, et hoc modo
<lb ed="#Qd"/>ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c4-d1e358">
<lb ed="#Qd"/>[Ad obiecta]: 1-3, a-b. Et sic patet responsio
<lb ed="#Qd"/>ad argumenta, et sic intelligitur illud <title>Ioan.</title> 3, 13:
<lb ed="#Qd"/><quote>Nemo ascendit in caelum<!--i--> nisi qui descendit de
<lb ed="#Qd"/>caelo, Filius hominis, qui est in caelo</quote>, quia<!--k-->
<lb ed="#Qd"/>quantum ad unitatem personae loquitur.
</p>
</div>
</body>
</text>
</TEI>