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ahsh-l3p1in1t7q1c5.xml
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ahsh-l3p1in1t7q1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 5</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t7q1c5">
<head xml:id="ahsh-l3p1in1t7q1c5-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 1, C. 5</head>
<head xml:id="ahsh-l3p1in1t7q1c5-Hd1e105" type="question-title">QUANDO FUIT ASCENSIO.</head>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e108">
<lb ed="#Qd"/>Deinde quaeritur quando fuit ascensio Christi.
<lb ed="#Qd"/>Ad quod sic, <title>Philipp.</title> 2, 8—9: <quote>Factus est obe<lb ed="#Qd"/>diens
Patri usque ad mortem, propter quod et
<lb ed="#Qd"/>Deus exaltavit illum</quote> etc. Ex quo, etiam et<!--l--> secun<lb ed="#Qd"/>dum
B. <name ref="#Augustine">Augustinum</name><!--7-->, videtur quod Christus
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>per passionem suam<!--m--> meruit exaltationem, non
<lb ed="#Qd"/>solum quantum ad gloriam resurrectionis<!--n-->, sed
<lb ed="#Qd"/>etiam quantum ad locum exaltationis, ut scilicet
<lb ed="#Qd"/>ascenderet; ergo statim post passionem debuit
<lb ed="#Qd"/>ascendere.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e138">
<pb ed="#Qd" n="286"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Iuxta hoc quaeritur I. quare non tertia
<lb ed="#Qd"/>die ascendit post resurrectionem, sicut tertia die
<lb ed="#Qd"/>resurrexit<!--a--> post passionem, cum per tres dies
<lb ed="#Qd"/>probari possit<!--b--> veritas resurrectionis, sicut per
<lb ed="#Qd"/>tres dies veritas passionis<!--1-->.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e156">
<lb ed="#Qd"/>Solutio: Dicendum secundum B. <name>Lucam</name> qui
<lb ed="#Qd"/>dicit in <title>Act.</title> 1, 3: <quote>Per dies quadraginta appa<lb ed="#Qd"/>rens
eis et loquens de regno Dei</quote>, quod dilata fuit
<lb ed="#Qd"/>ascensio<!--c--> eius per quadraginta dies post resur<lb ed="#Qd"/>rectionem.
Et hoc dicit Leo Papa, in <title>Sermone
<lb ed="#Qd"/>de Ascensione</title><!--2-->: <quote xml:id="ahsh-l3p1in1t7q1c5-Qd1e171">Quadragenarius expletus est
<lb ed="#Qd"/>numerus, sacratissimo ordine dispositus, ut dum
<lb ed="#Qd"/>a Domino hoc spatio mora corporalis extende<lb ed="#Qd"/>retur,
fides resurrectionis documentis necessariis
<lb ed="#Qd"/>menstraretur</quote>. Dicendum ergo quod dispensatio
<lb ed="#Qd"/>fuit quod natus tuit Christus et quod iuit mor<lb ed="#Qd"/>tuus
et quod resurrexit et quod ascendit; et sicut
<lb ed="#Qd"/>propter dispensationem dilata fuit resurrectio eius
<lb ed="#Qd"/>quousque probaretur veritas passionis eius, ita
<lb ed="#Qd"/>per dispensationem necessarium tuit ditterre
<lb ed="#Qd"/>ascensionem eius quousque veritas suae<!--d--> resur<lb ed="#Qd"/>rectionis
probaretur. Et hoc est<!--e--> quod dicit <name>Leo<!--f-->
<lb ed="#Qd"/>Papa</name><!--3-->: <quote xml:id="ahsh-l3p1in1t7q1c5-Qd1e199">Per omne tempus, quod inter resurrec<lb ed="#Qd"/>tionem
Domini et ascensionem eius exactum est,
<lb ed="#Qd"/>hoc providentia Dei curavit, hoc decuit, ut Do<lb ed="#Qd"/>minus.
Iesus Christus vere agnosceretur resusci<lb ed="#Qd"/>tatus,
qui vere erat natus, passus et mortuus</quote>.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e212">
<lb ed="#Qd"/>II. Sed quaeritur quare plus fuit<!--g--> dilata
<lb ed="#Qd"/>ascensio post resurrectionem quam per tres dies.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e219">
<lb ed="#Qd"/>[Solutio]: Dicendum quod difficilius erat pro<lb ed="#Qd"/>bare
veritatem resurrectionis quam passionis, quia
<lb ed="#Qd"/>a tertia die usque ad tertiam poterat vere probari
<lb ed="#Qd"/>passio, sed ad veram resurrectionem probandam
<lb ed="#Qd"/>plures dies requirebantur, et ideo maius tempus
<lb ed="#Qd"/>requirebatur inter ascensionem et resurrectionem<!--h-->
<lb ed="#Qd"/>quam inter<!--i--> passionem et resurrectionem. — Item,
<lb ed="#Qd"/>alia ratio est, quoniam consolationes divinae sem<lb ed="#Qd"/>per
superabundant tribulationibus; sed tempus
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>illud passionis ante resurrectionem fuit tem<lb ed="#Qd"/>pus
tribulationis Apostolorum, tempus autem
<lb ed="#Qd"/>quod fuit inter resurrectionem et ascensionem
<lb ed="#Qd"/>fuit tempus consolationis eorum. Si ergo divina
<lb ed="#Qd"/>bonitas semper debet extendere et augere tempus
<lb ed="#Qd"/>consolationis super tempus tribulationis Sancto<lb ed="#Qd"/>rum,
ideo magis dilatum fuit tempus inter ascen<lb ed="#Qd"/>sionem
et resurrectionem quam inter passionem
<lb ed="#Qd"/>et resurrectionem.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e263">
<lb ed="#Qd"/>III. Sed tunc sequitur quaestio quare
<lb ed="#Qd"/>dilatum fuit per quadraginta dies et non per plu<lb ed="#Qd"/>res
nec pauciores.
</p>
<p xml:id="ahsh-l3p1in1t7q1c5-d1e272">
<lb ed="#Qd"/>[Solutio]: Dicendum quod dies consola<lb ed="#Qd"/>tionis
divinae comparantur ad horam tribula<lb ed="#Qd"/>tionis
sicut annus ad diem, et ita consuetum
<lb ed="#Qd"/>est in Scriptura. Et hoc est de misericordia Dei,
<lb ed="#Qd"/>ad quam pertinet quod magis extendatur tempus
<lb ed="#Qd"/>consolationis quam tribulationis; unde <title>Isai.</title> 61, 1-2:
<lb ed="#Qd"/><quote>Ad annuntiandum misit me</quote> etc., <quote>ut praedicarem
<lb ed="#Qd"/>annam placabilem Domino et diem ultionis Deo
<lb ed="#Qd"/>nostro</quote>, unde pro die reddit annum et diem pro
<lb ed="#Qd"/>hora. Cum ergo quadraginta fuerint horae pas<lb ed="#Qd"/>sionis
et tribulationis Apostolorum, constat quod
<lb ed="#Qd"/>debuerunt esse quadraginta dies consolationis, et
<lb ed="#Qd"/>hoc dicit <title>Glossa</title><!--4-->, <title>Act.</title> 1, 3: <quote xml:id="ahsh-l3p1in1t7q1c5-Qd1e302">Quadraginta horis
<lb ed="#Qd"/>mortuus iuerat; propter hoc quadraginta diebus
<lb ed="#Qd"/>se vivere confirmat</quote>. Et hoc fuit ut status de<lb ed="#Qd"/>solationis
esset sicut hora, consolationis sicut<!--k-->
<lb ed="#Qd"/>dies; et sic patet propter quid quadragesimo die
<lb ed="#Qd"/>ascendit et quod fuerunt quadraginta horae suae
<lb ed="#Qd"/>passionis et ita tribulationis Apostolorum<!--5-->. Istud
<lb ed="#Qd"/>patet, quia prima die fuit ibi per tres horas
<lb ed="#Qd"/>mortuus; per unum diem et per duas noctes fuit
<lb ed="#Qd"/>in sepulcro<!--l-->, et hoc in quolibet per duodecim
<lb ed="#Qd"/>horas, et ita<!--m--> triginta sex horis; et addantur
<lb ed="#Qd"/>tres primae et erunt triginta novem et hora qua<lb ed="#Qd"/>dragesima
surrexit, scilicet<!--n--> mane diluculo tertia
die, et ita quadragesima die<!--o--> ascendit.
</p>
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</body>
</text>
</TEI>