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ahsh-l3p1in1t7q1c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 1, Inq. 1, T. 7, Q. 1, C. 6</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<body>
<div xml:id="ahsh-l3p1in1t7q1c6">
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 1, C. 6</head>
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e105" type="question-title">DE TERMINO ASCENSIONIS.</head>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e108">
<lb ed="#Qd"/>Postea quaeritur de termino ascensionis Christi
<lb ed="#Qd"/>ad caelos, qui notatur per hanc praepositio<lb ed="#Qd"/>nem
<mentioned>ad</mentioned> cum dicitur: <quote>Ascendit ad caelos</quote>.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e117">
<lb ed="#Qd"/>Et primo quaeritur<!--p--> de termino ascensus
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>respectu corporalium utrum ascendit super<!--q-->
<lb ed="#Qd"/>omne corporeum;
<lb ed="#Qd"/>secundo, respectu spiritualium, utrum ascendit
<lb ed="#Qd"/>super omnes spiritus.
</p>
<div xml:id="ahsh-l3p1in1t7q1c6-Dd1e133" type="articulus">
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e135">ARTICULUS I</head>
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e138" type="question-title">Utrum Christus ascendit super omne corporeum.</head>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e141">
<pb ed="#Qd" n="287"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Ad primum obicitur sic: 1. <title>Psalmus</title><!--1-->: <quote>Elevata
<lb ed="#Qd"/>est magnificentia tua super caelos</quote>, in ascen<lb ed="#Qd"/>sione<!--2-->
scilicet<!--a-->; ergo super caelum empyreum
<lb ed="#Qd"/>ascendit, scilicet ipsum ultimum corporum; ergo
<lb ed="#Qd"/>ultra omnes caelos et ultra omne corporeum<!--b-->;
<lb ed="#Qd"/>sed ultra non est nisi caelum Trinitatis; ergo
<lb ed="#Qd"/>ascendit usque ad caelum Trinitatis.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e163">
<lb ed="#Qd"/>2. Item, locus determinatur non solum secun<lb ed="#Qd"/>dum
conditionem naturae vel ordinem universi<lb ed="#Qd"/>tatis,
immo etiam secundum meritum determi<lb ed="#Qd"/>natur
locus. Ergo ubi est improportio meriti ad
<lb ed="#Qd"/>meritum secundum excellentiam, est improportio
<lb ed="#Qd"/>loci ad locum; sed meritum Christi, quantum ad
<lb ed="#Qd"/>excellentiam non habet proportionem cum me<lb ed="#Qd"/>ritis
aliorum; ergo secundum hoc debet ei<!--c--> dari
<lb ed="#Qd"/>locus omnino differens a locis omnium creatura<lb ed="#Qd"/>rum
et angelorum, et etiam excelsior<!--d--> locis ea<lb ed="#Qd"/>rum;
ergo locus, in quo<!--e--> est sua gloria, debet
<lb ed="#Qd"/>esse supra locum angelorum, quod est caelum
<lb ed="#Qd"/>empyreum; sed ultra non est nisi caelum Trini<lb ed="#Qd"/>tatis;
ergo ascendit supra<!--f--> omne corporeum et
<lb ed="#Qd"/>usque ad caelum Trinitatis.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e198">
<lb ed="#Qd"/>3. item, <title>Hebr.</title> 7, 26: <quote>Excelsior caelis factus</quote><!--g-->,
<lb ed="#Qd"/><title>Glossa</title><!--3-->: <quote>Id est omni rationali creatura</quote>. Ergo
<lb ed="#Qd"/>angelis est excelsior; ergo ascendit ultra<!--h--> locum
<lb ed="#Qd"/>angelorum et usque ad caelum Trinitatis, quia<!--i-->
<lb ed="#Qd"/>non est aliud ultra.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e212">
<lb ed="#Qd"/>4. Item, <title>Psalmus</title><!--4-->: <quote>A summo caelo egressio eius</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e218">Id est ab aequalitate Patris</quote>; <quote>et oc<lb ed="#Qd"/>cursus
eius tisque ad summum eius</quote><!--k-->, <title>Glossa</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e223">Occurrit ipse homo plenitudine deitatis usque
<lb ed="#Qd"/>ad aequalitatem Patris. Occursus ergo<!--l--> Christo
<lb ed="#Qd"/>convenit secundum hominem, dum ad sedem
<lb ed="#Qd"/>Patris ascendens, occurrit</quote>. Igitur usque ad cae<lb ed="#Qd"/>lum
Trinitatis et super omnes caelos ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e236">
<lb ed="#Qd"/>5. Item, ad <title>Ephes.</title> 4, 8-10: <quote>Ascendens in altum</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e242">Loco et dignitate</quote>. Et postea dicit
<lb ed="#Qd"/>textus: <quote>Super omnes caelos</quote>. Ex quo patet quod
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>super omnes caelos ascendit, non solum dignitate,
<lb ed="#Qd"/>sed etiam loco, et ita usque ad caelum Trinitatis.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e255">
<lb ed="#Qd"/>Ad oppositum: a. <title>Psalmus</title><!--8-->: <quote>Dominus, in caelo
<lb ed="#Qd"/>sedes<!--a--> eius</quote>; ergo terminus suae ascensionis est
<lb ed="#Qd"/>caelum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e264">
<lb ed="#Qd"/>b. Si dicatur quod hoc intelligitur de caelo
<lb ed="#Qd"/>Trinitatis, quod est sedes eius, et sic est<!--b--> supra
<lb ed="#Qd"/>alius — contra: Caelum Trinitatis non<!--c--> aliud est
<lb ed="#Qd"/>quam celsitudo Trinitatis, sicut habetur in II <title>Sen<lb ed="#Qd"/>tentiarum</title><!--9-->;
sed impossibile est quod creatura
<lb ed="#Qd"/>ullo<!--d--> modo sublimetur usque ad celsitudinem
<lb ed="#Qd"/>Trinitatis, quia sic creatura in aliquo aequaretur
<lb ed="#Qd"/>Creatori, quod est impossibile; unde etiam Chri<lb ed="#Qd"/>stus,
secundum quod homo, quia est creatura,
<lb ed="#Qd"/>non potest ei aequari<!--e-->; ergo non potest ascen<lb ed="#Qd"/>dere
usque ad celsitudinem Trinitatis, quod est
<lb ed="#Qd"/>caelum Trinitatis<!--f-->. Quod ergo dicitur: <quote>Dominus,
<lb ed="#Qd"/>in caelo</quote>, intelligitur de caelo empyreo; ergo ibi
<lb ed="#Qd"/>est terminus suae ascensionis! et ita non supra
<lb ed="#Qd"/>omne corporeum.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e299">
<lb ed="#Qd"/>Solutio: Dicendum, sicut habetur<!--h--> <title>Hebr.</title> 2, 7,
<lb ed="#Qd"/>ubi introducitur auctoritas <title>Psalmi</title><!--i10-->: <quote>Constituisti
<lb ed="#Qd"/>eum super<!--k--> omnia opera manuum tuarum et
<lb ed="#Qd"/>omnia subiecisti sub pedibus eius</quote>, <title>Glossa</title><!--11-->:
<quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e309">Scilicet<!--l--> potestate et dominio, ut adorent illum
<lb ed="#Qd"/>et vereantur<!--m--></quote>. Secundum hoc ergo<!--n--> dicendum
<lb ed="#Qd"/>quod, quando dicitur Christus constitutus super
<lb ed="#Qd"/>omnes, haec praepositio <mentioned>super</mentioned> potest dicere
<lb ed="#Qd"/>eminentiam dignitatis et potestatis vel eminen<lb ed="#Qd"/>tiam
loci. Si primo modo, sic ascendit super om<lb ed="#Qd"/>nia<!--12-->,
quia omnia potestati et dominio eius subi<lb ed="#Qd"/>ciuntur.
Unde etiam ab angelis honoratur<!--o--> hu<lb ed="#Qd"/>manitas
sua beata; et hoc dicit <title>Glossa</title>, <title>Hebr.</title>
<lb ed="#Qd"/>2,7: <quote>Constituisti<!--p--> eum super opera<!--q--> manuum
<lb ed="#Qd"/>tuarum</quote>, <title>Glossa</title><!--13-->: <quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e334">Id est super digniora opera,
<lb ed="#Qd"/>angelos et homines</quote>. Et iterum <title>Hebr.</title> 1, 3: <quote>Se<lb ed="#Qd"/>det
ad dexteram maiestatis in excelsis</quote>, <title>Glossa</title><!--14-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e341">Dicens <quote>in excelsis</quote><!--r-->, non in loco concludit Deum,
<pb ed="#Qd" n="288"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>sed ostendit Christum omnibus altiorem et om<lb ed="#Qd"/>nibus
eminentiorem</quote>. et hoc etiam ibi dicit textus.
<lb ed="#Qd"/>Si autem ly <mentioned>super</mentioned> dicat ordinem loci, distin<lb ed="#Qd"/>guendum,
quia sunt localia et sunt non-localia;
<lb ed="#Qd"/>ultimum<!--b--> continens, scilicet caelum empyreum,
<lb ed="#Qd"/>locale non est. Super ergo omnia localia est loco
<lb ed="#Qd"/>et non super non<!--c-->-localia est loco, super omnia
<lb ed="#Qd"/>vero dignitate et potestate.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e366">
<lb ed="#Qd"/>Ad rationes, quae ostendunt quod supra cae<lb ed="#Qd"/>lum
empyreum sit loco, dicendum: Ad pri<lb ed="#Qd"/>mam
quod, si intelligatur illud super caelos, sci<lb ed="#Qd"/>licet<!--d-->
potestate et dignitate, sic bene dico quod
<lb ed="#Qd"/>elevata est sua potestas super omne caelum;
<lb ed="#Qd"/>unde<!--1-->: <quote>Data est</quote><!--e--> ei <quote>potestas in caelo et in terra</quote>,
<lb ed="#Qd"/>et<!--2-->: <quote>Nomen super omne nomen</quote> etc. Si autem istud
<lb ed="#Qd"/>intelligatur localiter, non est verum, quia super
<lb ed="#Qd"/>non-locale ponere ordinem loci, nihil est dictu
<lb ed="#Qd"/>neque possibile. Quia ergo corpus illud, scilicet
<lb ed="#Qd"/>caelum empyreum, est non-locale, quia ultimum,
<lb ed="#Qd"/>ideo dicere quod sit super ipsum loco Christus
<lb ed="#Qd"/>homo, nihil est dictu.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e398">
<lb ed="#Qd"/>2. Ad aliud dicendum quod meritum Christi
<lb ed="#Qd"/>est meritum hominis et etiam hominis-Dei<!--3-->. Se<lb ed="#Qd"/>cundum
quod homo est, secundum hoc meritum
<lb ed="#Qd"/>eius bene potest esse proportionale; sed secun<lb ed="#Qd"/>dum
quod homo Deus, non, sed meritum magis
<lb ed="#Qd"/>respicit quod homo est quam quod homo-Deus,
<lb ed="#Qd"/>quia Dei non est mereri. Et ita secundum hoc,
<lb ed="#Qd"/>cum ascensio conveniat ei proprie secundum
<lb ed="#Qd"/>quod homo, convenienter terminatur sua ascen<lb ed="#Qd"/>do
ad locum angelorum. Iterum<!--f-->, si locus esset
<lb ed="#Qd"/>de substantialibus beatitudini, bene procederet
<lb ed="#Qd"/>obiectio, sed ita non est, immo<!--g--> de accidenta<lb ed="#Qd"/>libus.
Aeque enim potest beatificari Christus in
<lb ed="#Qd"/>loco uno<!--h--> corporali sicut in alio loco, et ideo non<!--i-->
<lb ed="#Qd"/>sequitur quod, si meritum sit improportionale,
<lb ed="#Qd"/>quod locus improportionalis, quia illud non tenet
<lb ed="#Qd"/>nisi in illis quae sunt de substantia beatitudinis,
<lb ed="#Qd"/>sicut sunt visio, dilectio, et etiam dotes corporis,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>agilitas, claritas, subtilitas; qui enim plus meruerit,
<lb ed="#Qd"/>et<!--a--> plus habebit de beatitudine et plus videbit et
<lb ed="#Qd"/>plus amabit etc.<!--b--> Unde Christus plus habebit ista<!--c-->
<lb ed="#Qd"/>secundum quod homo quam creatura alia et im<lb ed="#Qd"/>proportionaliter<!--d-->,
sicut meritum improportionale.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e453">
<lb ed="#Qd"/>3. Ad aliud patet solutio secundum distinc<lb ed="#Qd"/>tionem
factam, ut ly <mentioned>excelsior</mentioned> dicat talem or<lb ed="#Qd"/>dinem
vel talem etc.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e462">
<lb ed="#Qd"/>4. Ad aliud<!--e--> quod obicitur de <title>Glossa</title> quod
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q1c6-Qd1e466">occursus eius<!--f--> usque ad sedem Patris convenit
<lb ed="#Qd"/>Christo secundum hominem</quote>, dicendum quod
<lb ed="#Qb"/><mentioned>secundum</mentioned> aliquando dicit conditionem naturae,
<lb ed="#Qd"/>aliquando<!--g--> unitatem personae<!--5-->. Si dicat conditio<lb ed="#Qd"/>nem
naturae, tunc haec distinguenda est <mentioned>Chri<lb ed="#Qd"/>sto
secundum hominem convenit occursus usque
<lb ed="#Qd"/>ad sedem Patris</mentioned>, quia <mentioned>usque</mentioned> potest teneri
<lb ed="#Qd"/>exclusive vel inclusive. Si exclusive, tunc est
<lb ed="#Qd"/>vera, quia ponit tunc quod non pertigerit<!--h--> ad
<lb ed="#Qd"/>sedem Patris, tamen perfecte; occurrit nihilomi<lb ed="#Qd"/>nus
circa<!--i--> ipsum, et tamen usque ad ipsum:
<lb ed="#Qd"/>sicut ille dicitur currere usque<!--k--> ad civitatem,
<lb ed="#Qd"/>qui pervenit usque ad portam, et tamen<!--l--> non
<lb ed="#Qd"/>intrat sed manet<!--m--> extra; et tunc <mentioned>usque</mentioned> te<lb ed="#Qd"/>netur
exclusive; si autem intret, tunc<!--n--> tenetur
<lb ed="#Qd"/>inclusive. Si autem hic ly <mentioned>usque</mentioned> teneatur in<lb ed="#Qd"/>clusive
et ly <mentioned>secundum</mentioned> dicat conditionem na<lb ed="#Qd"/>turae,
sic est<!--o--> falsa, quia ponit tunc quod per<lb ed="#Qd"/>fecte
attigerit<!--p--> et participet celsitudinem Patris,
<lb ed="#Qd"/>et ponit aequalitatem ipsius ad Patrem secundum
<lb ed="#Qd"/>humanam naturam, quod non est possibile. Si
<lb ed="#Qd"/>dicat unitatem personae, tunc sensus est<!--q-->: Chri<lb ed="#Qd"/>stus,
secundum quod ipse est<!--r--> illa persona quae
<lb ed="#Qd"/>est homo, occurrit usque ad sedem Patris, hoc
<lb ed="#Qd"/>bene verum est, et est aequalis Patri.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e520">
<lb ed="#Qd"/>5. Ad aliud dicendum quod obicitur quod
<lb ed="#Qd"/>loco et dignitate ascendit super omnes caelos,
<lb ed="#Qd"/>dicendum quod super omnes caelos locabiles<!--s-->
<lb ed="#Qd"/>ascendit loco et dignitate; super omnes autem
<lb ed="#Qd"/>dignitate, sed non loco.
</p>
</div>
<div xml:id="ahsh-l3p1in1t7q1c6-Dd1e535" type="articulus">
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e537">ARTICULUS II</head>
<head xml:id="ahsh-l3p1in1t7q1c6-Hd1e540" type="question-title">Utrum Christus ascendit super omnes spiritus.</head>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e543">
<lb ed="#Qd"/>Postea quaeritur de termino ascensionis re<lb ed="#Qd"/>spectu
spirituum, utrum ascendit super omnes
<lb ed="#Qd"/>spiritus sicut super<!--t--> angelos et animas beatas.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e552">
<lb ed="#Qd"/>Ad quod sic: 1. Substantiis spiritualibus de<lb ed="#Qd"/>betur
locus spiritualis et corporalibus<!--u--> corpo<lb ed="#Qd"/>ralis.
Locus igitur<!--v--> angelorum est spiritualis et
<pb ed="#Qd" n="289"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>locus cuiusque corporis, corporalis; et ita locus
<lb ed="#Qd"/>corporis Christi; sed impossibile est<!--a--> quod ali<lb ed="#Qd"/>quis
locus corporalis<!--b--> sit tantae dignitatis quan<lb ed="#Qd"/>tae
spiritualis; ergo locus corporis Christi non
<lb ed="#Qd"/>est tantae dignitatis quantae locus angelorum;
<lb ed="#Qd"/>ergo non est super eum, sed citra. Non ergo
<lb ed="#Qd"/>super spirituales substantias beatas ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e581">
<lb ed="#Qd"/>2. Item, angelica natura sublimatur ad contem<lb ed="#Qd"/>plationem
divinam; ad hoc autem non potest
<lb ed="#Qd"/>sublimari natura corporea, etiam in Christo, quia
<lb ed="#Qd"/>hoc est contra naturam corporis; sed secundum
<lb ed="#Qd"/>sublimationem naturae sublimatur locus eius;
<lb ed="#Qd"/>ergo locus angelorum<!--c--> et beatarum animarum su<lb ed="#Qd"/>blimior
est quam locus corporis Christi. Non
<lb ed="#Qd"/>igitur super angelos ascendit.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e602">
<lb ed="#Qd"/>Contra: a. Corpus Christi est dignius omni
<lb ed="#Qd"/>corporali creatura; si ergo debet determinari lo<lb ed="#Qd"/>cus
secundum dignitatem naturae, oportet quod
<lb ed="#Qd"/>locus eius sit in supremo loco corporali.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e613">
<lb ed="#Qd"/>b. item, corpus Christi est unitum divinitati<!--1-->;
<lb ed="#Qd"/>sed unio cum divinitate est<!--d--> excellentissima, qua
<lb ed="#Qd"/>nulla maior cogitari potest in creatura<!--2-->; ergo se<lb ed="#Qd"/>cundum
hoc excellit omnem creaturam. Ergo, si
<lb ed="#Qd"/>secundum dignitatem detur locus, super angelos
<lb ed="#Qd"/>dabitur locus eius.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e629">
<lb ed="#Qd"/>Solutio: Dicendum quod simpliciter Christus
<lb ed="#Qd"/>ascendit et est super omne corporale et spirituale,
<lb ed="#Qd"/>sed<!--e--> tamen differenter, quia super omne loca<lb ed="#Qd"/>bile<!--f-->
est loco; simpliciter autem super omne
<lb ed="#Qd"/>quod est creatum, tam locale quam non locale,
<lb ed="#Qd"/>est dignitate et potestate, et sic super angelos.
<lb ed="#Qd"/>Unde ad <title>Ephes.</title> 1, 20—21: <quote>Constituens ad dexteram
<lb ed="#Qd"/>suam<!--g--> in caelestibus super omnem principatum
<lb ed="#Qd"/>et potestatem<!--h-->, virtutem et dominationem</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e651">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primam rationem in
<lb ed="#Qd"/>contrarium dicendum quod locus spiritualis an<lb ed="#Qd"/>geli
dicitur tripliciter<!--3-->. Uno modo ipsum corpus
<lb ed="#Qd"/>in quod operatur, secundum quod dicitur<!--4--> angelus
<lb ed="#Qd"/>esse ubi operatur; et dicitur iste locus spiritualis,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quia<!--i--> quod angelus sit, ubi operatur, hoc intel<lb ed="#Qd"/>ligitur
et non percipitur sensu<!--k-->. Alio modo di<lb ed="#Qd"/>citur
locus spiritualis terminatio suae virtutis et
<lb ed="#Qd"/>essentiae. Tertio modo dicitur metaphorice, prout
<lb ed="#Qd"/>Deus dicitur locus communis angelorum et ani<lb ed="#Qd"/>marum
beatarum. — Si loquamur de loco spiri<lb ed="#Qd"/>tuali
angeli primo modo, quod dicitur spirituale
<lb ed="#Qd"/>ratione contenti, quia intelligibiliter est in eo,
<lb ed="#Qd"/>sic superior est locus Christi secundum corpus
<lb ed="#Qd"/>quam locus spiritualis angeli, quia angelus in
<lb ed="#Qd"/>caelo empyreo est et ibi operatur opere, quod
<lb ed="#Qd"/>est ornatus sive ornare, et ultra quam angelus
<lb ed="#Qd"/>ornet, est ipse Christus; et hic etiam<!--l--> locus spi<lb ed="#Qd"/>ritualis
non est dignior loco corporali Christi,
<lb ed="#Qd"/>cum hic locus spiritualis corporalis sit secundum
<lb ed="#Qd"/>veritatem, et dicatur spiritualis ratione contenti,
<lb ed="#Qd"/>quod<!--m--> est spiritualiter in illo; et<!--n--> iterum, con<lb ed="#Qd"/>tentum
corporale, quod est Christus, dignius est
<lb ed="#Qd"/>illo contento spirituali ratione unionis ad divini<lb ed="#Qd"/>tatem.
Si loquamur de loco spirituali angeli se<lb ed="#Qd"/>cundo
modo, sic nulla est comparatio neque pro<lb ed="#Qd"/>portio,
quia terminus corporis et terminus sub<lb ed="#Qd"/>stantiae
spiritualis non se habent univoce, sed
<lb ed="#Qd"/>aequivoce. Si tertio modo, adhuc superius est
<lb ed="#Qd"/>corpus Christi quantum ad illum locum quam
<lb ed="#Qd"/>angelus, quia plus est sublimari<!--o--> in Deum per
<lb ed="#Qd"/>unionem et unitatem personae, quam solum<!--p--> per
<lb ed="#Qd"/>amorem et contemplationem; quo<!--q--> ultimo modo
<lb ed="#Qd"/>sublimatur<!--r--> vel unitur angelus Deo, corpus au<lb ed="#Qd"/>tem
Christi primo modo.
</p>
<p xml:id="ahsh-l3p1in1t7q1c6-d1e732">
<lb ed="#Qd"/>2. Ad aliud quod ostendit quod locus Chri<lb ed="#Qd"/>sti
sit interior angelorum loco, dicendum quod,
<lb ed="#Qd"/>licet corporea natura in Christo non sublimetur
<lb ed="#Qd"/>ad contemplationem, tamen sublimatur ad unio<lb ed="#Qd"/>nem
cum divinitate; et haec sublimatio superior<!--s-->
<lb ed="#Qd"/>est quam suhlimatio<!--t--> angeli, quia haec est in
<lb ed="#Qd"/>unitate<!--u--> personae cum Deo, illa non, et ratione
<lb ed="#Qd"/>huius debetur ei locus sublimior in caelo em<lb ed="#Qd"/>pyreo.
</p>
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