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ahsh-l3p1in1t7q2c2.xml
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ahsh-l3p1in1t7q2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 7, Q. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 7, Q. 2, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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guidelines for a critical edition.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t7q2c2">
<head xml:id="ahsh-l3p1in1t7q2c2-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 2, C. 2</head>
<head xml:id="ahsh-l3p1in1t7q2c2-Hd1e105" type="question-title">AN CHRISTO SECUNDUM QUOD HOMO CONVENIAT SEDERE AD DEXTERAM PATRIS.</head>
<p xml:id="ahsh-l3p1in1t7q2c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur an Christo secundum quod<!--r-->
<lb ed="#Qd"/>homo conveniat sedere ad dexteram Patris.
</p>
<p xml:id="ahsh-l3p1in1t7q2c2-d1e115">
<lb ed="#Qd"/>Ad quod sic: Secundum enim primam
<lb ed="#Qd"/>expositionem<!--5--> eius quod dico <mentioned>sedere ad
<lb ed="#Qd"/>dexteram Patris</mentioned>, non est dubium quin ei con<lb ed="#Qd"/>veniat,
quia ipse<!--s--> collocatos est in potioribus
<lb ed="#Qd"/>bonis Patris, scilicet in amore Dei, in visione ve<lb ed="#Qd"/>ritatis
etc. Sed quantum ad aliam exposi<lb ed="#Qd"/>tionem,
qua exponitur <mentioned>sedere ad aequalitatem
<lb ed="#Qd"/>Patris</mentioned>, maior est dubitatio.
</p>
<p xml:id="ahsh-l3p1in1t7q2c2-d1e135">
<lb ed="#Qd"/>Ad quod sic: 1. <name>Ioannes Damascenus</name><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e139">Non localem dexteram Patris dicimus; dextera
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>enim<!--t--> et sinistra eorum, quae<!--u--> circumscribuntur,
<lb ed="#Qd"/>sunt. Dexteram Patris dicimus honorem et glo<lb ed="#Qd"/>riam
Dei Patris sive deitatis, in qua Dei Filius
<lb ed="#Qd"/>ante saecula, ut Deus Patri consubstantialis et
<lb ed="#Qd"/>in ultimis incarnatus corporaliter sedet, glorifi<lb ed="#Qd"/>cata
eius carne</quote>. Si ergo Dei Filius cum glori<lb ed="#Qd"/>ficata
eius carne<!--v--> sedet ad dexteram Patris, quae
<lb ed="#Qd"/>dicitur honor et gloria Dei Patris; ergo secun<lb ed="#Qd"/>dum
quod homo sedet in aequalitate<!--x--> Patris.
<!--missing p break-->
<lb ed="#Qd"/>2. Item, <title>Psalmus</title><!--7-->: <quote>A summo caelo egressio
<lb ed="#Qd"/>eius</quote>, <title>Glossa</title><!--8-->: <quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e166">Ab aequalitate Patris egres<lb ed="#Qd"/>sio
eius<!--y--></quote>. <quote>Et occursus eius usque ad summum
<lb ed="#Qd"/>eius</quote>, <title>Glossa</title>: <quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e173">Id est, aequalitatem Patris</quote>.
<pb ed="#Qd" n="294"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Unde dicit ipsa<!--a--> <title>Glossa</title>: <quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e183">Occurrit ipse
<lb ed="#Qd"/>homo plenitudine deitatis usque ad aequalitatem
<lb ed="#Qd"/>Patris<!--1--></quote>.
</p>
<p xml:id="ahsh-l3p1in1t7q2c2-d1e192">
<lb ed="#Qd"/>Ad oppositum: a. Impossibile est quod crea<lb ed="#Qd"/>tura
in aliquo aequetur Creatori, quia omnis
<lb ed="#Qd"/>creatura finita, Creator autem infinitus; ergo im<lb ed="#Qd"/>possibile
est creaturam<!--b--> sedere in aequalitate
<lb ed="#Qd"/>Patris; sed Christus, in quantum homo, est crea<lb ed="#Qd"/>tura;
ergo non sedet in aequalitate Patris; ergo
<lb ed="#Qd"/>ei non convenit sedere ad dexteram Patris se<lb ed="#Qd"/>cundum
ultimam expositionem.
</p>
<p xml:id="ahsh-l3p1in1t7q2c2-d1e212">
<lb ed="#Qd"/>Solutio: 1-2. Dicendum quod consessus in dex<lb ed="#Qd"/>tera
Patris potest intelligi vel secundum ratio<lb ed="#Qd"/>nem
aequalitatis vel secundum rationem unionis
<lb ed="#Qd"/>ad illum qui est aequalis Patri. Si secundum ra<lb ed="#Qd"/>tionem
aequalitatis, sic Christo non convenit iste
<lb ed="#Qd"/>consessus secundum humanam naturam, ut <mentioned>se<lb ed="#Qd"/>cundum</mentioned>
dicat conditionem naturae<!--2-->. Si autem
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>intelligatur hoc<!--c--> secundum rationem unionis ad
<lb ed="#Qd"/>illum qui est aequalis Patri, sic iste consessus
<lb ed="#Qd"/>convenit Christo<!--d--> secundum quod homo sive
<lb ed="#Qd"/>humanitati, et dicit ibi <mentioned>secundum</mentioned> unitatem<!--e-->
<lb ed="#Qd"/>personae: convenit enim humanitati Christi uniri
<lb ed="#Qd"/>in una<!--f--> persona Filii Dei, quiMg est aequalis Pa<lb ed="#Qd"/>tri.
Et hoc modo dicit <name>Damascenus</name><!--3-->: <quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e246">Ado<lb ed="#Qd"/>ratur
una hypostasis cum carne ab omni crea<lb ed="#Qd"/>tura</quote>.
Et sic loquitur et intelligit <name>Leo Papa</name>
<lb ed="#Qd"/>consessum istum in praedicta auctoritate<!--4-->. Et sic
<lb ed="#Qd"/>etiam loquitur de isto consessu <title>Glossa</title> super
<lb ed="#Qd"/>illud: <quote>Et<!--h--> occursus eius</quote> etc., quia dicit <title>Glossa</title>:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q2c2-Qd1e260">Occurrit plenitudine deitatis ad aequalitatem
<lb ed="#Qd"/>Patris</quote>. Haec<!--i--> enim plenitudo est per unionem
<lb ed="#Qd"/>ad divinitatem<!--k-->; unde per hoc significat<!--l--> quod
<lb ed="#Qd"/>hoc convenit ei secundum unionem illam ad
<lb ed="#Qd"/>illum qui est aequalis Patri, scilicet Filium<!--m--> Dei
<lb ed="#Qd"/>secundum divinam naturam.
</p>
</div>
</body>
</text>
</TEI>