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ahsh-l3p1in1t7q2c4.xml
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ahsh-l3p1in1t7q2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 7, Q. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 7, Q. 2, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t7q2c4">
<head xml:id="ahsh-l3p1in1t7q2c4-Hd1e102">III, P. 1, Inq. 1, T. 7, Q. 2, C. 4</head>
<head xml:id="ahsh-l3p1in1t7q2c4-Hd1e105" type="question-title">QUO MODO CONVENIT FILIO SECUNDUM DIVINAM NATURAM SEDERE AD AEQUALITATEM PATRIS.</head>
<p xml:id="ahsh-l3p1in1t7q2c4-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur quomodo convenit Fi<lb ed="#Qd"/>lio<!--a-->
secundum divinam naturam sedere ad
<lb ed="#Qd"/>aequalitatem Patris<!--b-->, et loquamur de aequalitate
<lb ed="#Qd"/>secundum notionem<!--1-->.
</p>
<p xml:id="ahsh-l3p1in1t7q2c4-d1e119">
<lb ed="#Qd"/>Et videtur quod non convenit hoc modo:
<lb ed="#Qd"/>1. Pater est persona non ab alio, a quo alius<!--2-->, et
<lb ed="#Qd"/>ex<!--c--> hoc attribuitur ei ratio auctoritatis et<!--d--> auc<lb ed="#Qd"/>toritas
primi principii; sed Filius est ab alio,
<lb ed="#Qd"/>licet ab ipso<!--e--> alius; ergo non est plena confor<lb ed="#Qd"/>mitas
in notione Filii Patrem. Cum ergo ae<lb ed="#Qd"/>qualitas
notionalis importet<!--f--> plenam conformita<lb ed="#Qd"/>tem
notionalem, ergo non convenit Filio sedere
<lb ed="#Qd"/>ad aequalitatem Patris, quae est in notione, et
<lb ed="#Qd"/>ita nec ad dexteram hoc modo. — Item, <name>Hila<lb ed="#Qd"/>rius</name>,
in<!--g--> libro <title>De Synodis</title><!--3-->, ponit verbum Con<lb ed="#Qd"/>cilii:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t7q2c4-Qd1e147">Non exaequamus vel comparamus Filium
<lb ed="#Qd"/>Patri, sed subiectum intelligimus</quote>. Et loquitur
<lb ed="#Qd"/>de Filio secundum divinam naturam; ergo Filio
<lb ed="#Qd"/>secundum divinam naturam<!--h--> non convenit se<lb ed="#Qd"/>dere
ad aequalitatem Patris; ergo nec ad dexte<lb ed="#Qd"/>ram
Patris<!--i-->, cum secundum aequalitatem dica<lb ed="#Qd"/>mus
sedere ad dexteram<!--k--> Patris.
</p>
<p xml:id="ahsh-l3p1in1t7q2c4-d1e164">
<lb ed="#Qd"/>Solutio: Dicendum: absolute, proprie et per
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>appropriationem convenit aequalitas Filio et se<lb ed="#Qd"/>dere
ad dexteram<!--l--> Patris.
</p>
<p xml:id="ahsh-l3p1in1t7q2c4-d1e176">
<lb ed="#Qd"/>[Ad oblecta] : 1. Ad illud vero quod obicit, di<lb ed="#Qd"/>cendum
quod est differentia inter aequare et exae<lb ed="#Qd"/>quare.
Haec enim est<!--m--> simpliciter neganda, non ae<lb ed="#Qd"/>quamus
Filium Patri; haec autem exponenda est
<mentioned>non exaequamus</mentioned>. Aequare<!--n--> enim dicit conformi<lb ed="#Qd"/>tatem
in natura et virtute, et haec<!--o--> est inter Patrem
<lb ed="#Qd"/>et Filium; sed haec praepositio <mentioned>ex</mentioned> dicit habitudi<lb ed="#Qd"/>nem
ad aliud<!--p--> ut ad principium, et haec habitudo
<lb ed="#Qd"/>convenit Filio et non Patri, ratione cuius dicitur
<lb ed="#Qb"/><mentioned>non<!--q--> exaequamus Filium Patri</mentioned>, id est non aequa<lb ed="#Qd"/>mus
in <mentioned>ex</mentioned>, hoc est in habitudine importata per
<lb ed="#Qd"/>hanc<!--s--> praepositionem <mentioned>ex</mentioned>, quia Pater non est ex
<lb ed="#Qd"/>alio sicut<!--t--> Filius, quia<!--u--> Pater est principium sine
<lb ed="#Qd"/>principio, Filius est principium de principio<!--v-->, sed
<lb ed="#Qd"/>subiectum intelligimus, quia Filius a Patre. Unde
<lb ed="#Qd"/>ratione originis dicitur illud verbum et non ratione
<lb ed="#Qd"/>virtutis et essentiae: non enim possumus dicere
<lb ed="#Qd"/>quod Filius sit ens non ex alio sicut Pater, et
<lb ed="#Qd"/>propter hoc<!--x--> non exaequamus. Unde statim accipit
<lb ed="#Qd"/>Concilium<!--4--> illud verbum <title>Gen.</title> 19, 24; <quote>Pluit Do<lb ed="#Qd"/>minus
a Domino</quote>, et dicit<!--y-->: <quote xml:id="ahsh-l3p1in1t7q2c4-Qd1e219">Non enim pluit
<lb ed="#Qd"/>Filius a seipso, sed a Domino auctoritate<!--z--></quote>.
</p>
</div>
</body>
</text>
</TEI>