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ahsh-l3p1in1t8m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 8, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 1, Inq. 1, T. 8, M. 1, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t8m1c1">
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e102">III, P. 1, Inq. 1, T. 8, M. 1, C. 1</head>
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e105" type="question-title">DE SIGNIS PROXIMIS ADVENTUS CHRISTI AD IUDICIUM.</head>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e108">
<lb ed="#Qd"/>Quaeritur igitur de illis tribus signis, quae po<lb ed="#Qd"/>nuntur
<title>Matth.</title> 24, 29-30, quorum unum est im<lb ed="#Qd"/>mutatio<!--i-->
corporum caelestium, aliud commotio
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>virtutum caelorum, tertium apparitio signi redemp<lb ed="#Qd"/>tionis
hominum. Unde ibi dicitur: <quote>Sol obscura<lb ed="#Qd"/>bitur
et luna non dabit lumen et stellae cadent
<pb ed="#Qd" n="297"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>de caelo</quote>: ecce primum. <quote>Et virtutes caelorum mo<lb ed="#Qd"/>vebantur</quote>:
ecce secundum. <quote>Et tunc apparebit si<lb ed="#Qd"/>gnum
Filii hominis</quote> etc.: ecce tertium. Quartum
<cb ed="#Qd" n="b"/>
vero signum ponitur conflagratio<!--a--> mundi in
<lb ed="#Qd"/><title>Psalmo</title><!--1-->: <quote>Ignis ante ipsam praecedet et inflam<lb ed="#Qd"/>mabit<!--b-->
in circuitu Inimicus eius</quote>.
</p>
<div xml:id="ahsh-l3p1in1t8m1c1-Dd1e145" type="articulus">
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e147">ARTICULUS I.</head>
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e150" type="question-title">De signo immutationis corporum caelestium.</head>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e153">
<lb ed="#Qd"/>Quantum ad primum introducuntur auctori<lb ed="#Qd"/>tates.
a. <title>Apoc.</title> 8, 12: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e159" source="http://scta.info/resource/ap8_12">Quartus angelus tuba ce<lb ed="#Qd"/>cinit
et percussa est tertia pars salis et tertia
<lb ed="#Qd"/>pars lunae et tertia pars stellarum, ita ut obscu<lb ed="#Qd"/>raretur
tertia pars eorum</quote>.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e169">
<lb ed="#Qd"/>b. <title>Isai.</title> 13, 10: <quote>Stellae caeli<!--c--> et splendor earum
<lb ed="#Qd"/>non expandent lumen suum, obtenebratus est sol
<lb ed="#Qd"/>in ortu suo et luna non splendebit in lumine suo</quote><!--d-->.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e178">
<lb ed="#Qd"/>c. <title>Apoc.</title> 6, 12: <quote>Sol factus est niger tamquam
<lb ed="#Qd"/>saccus cilicinus et luna tota facta est sicut san<lb ed="#Qd"/>guis
et stellae de caelo ceciderunt</quote>.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e188">
<lb ed="#Qd"/>Contra: 1. Constat, corpora caelestia: inaltera<lb ed="#Qd"/>bilia
sunt<!--2-->; ergo non obscurabuntur. — Item, quo
<lb ed="#Qd"/>modo intelligitur haec obscuratio? aut per mu<lb ed="#Qd"/>tationem
factam in ipsis corporibus aut quantum
<lb ed="#Qd"/>ad apparitionem<!--f--> dicuntur transmutari.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e201">
<lb ed="#Qd"/>2. Item, cum constat quod secundum substan<lb ed="#Qd"/>tiam
et fixionem sunt perpetua et immutabilia,
<lb ed="#Qd"/>quo modo dicuntur cadere de caelo?
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e210">
<lb ed="#Qd"/>Respondeo: 1. Quia obscuratio potest intelligi
<lb ed="#Qd"/>vel immutatio, sicut fuit in morte Christi<!--g-->, ita
<lb ed="#Qd"/>in consummatione mundi et exaltatione Christi;
<lb ed="#Qd"/>vel absconsio<!--h-->, quemadmodum minor lux sub
<lb ed="#Qd"/>maiori: ita adveniente maxima luminositate cor<lb ed="#Qd"/>poris
Christi, obscurabuntur per absconsionem
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sol<!--i-->, luna et stellae caeli. Unde <name>Hieronymus</name><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e229">Sidera in die iudicii<!--k--> videbuntur obscurari, non
<lb ed="#Qd"/>diminutione suae lucis accedente<!--l-->, sed claritate
<lb ed="#Qd"/>veri luminis superveniente<!--m--></quote>, de qua <title>Isai.</title> 24, 23:
<lb ed="#Qd"/><quote>Erubescet luna, et confundetur sol, cum regna<lb ed="#Qd"/>verit
Dominus exercituum</quote>. Ceterum, peracto iu<lb ed="#Qd"/>dicii
die, fiet, quia idem propheta dicit alibi,
<lb ed="#Qd"/>30, 26: <quote>Et erit lux lunae sicut lux salis et
<lb ed="#Qd"/>lux solis<!--n--> erit septempliciter sicut lux septem
<lb ed="#Qd"/>dierum</quote>.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e250">
<lb ed="#Qd"/>2. Ad illud<!--o--> quod quaeritur quo modo di<lb ed="#Qd"/>cuntur
cadere stellae de caelo, dicendum quod
<lb ed="#Qd"/>hoc intelligitur dupliciter. Primo, quantum ad
<lb ed="#Qd"/>mutationem<!--p--> luminositatis in obscuritatem, sicut
<lb ed="#Qd"/>dicit <name>Rabanus</name><!--4-->: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e263">Quod de stellis dictum est:
<lb ed="#Qd"/><quote>Et stellae cadent de caelo</quote>, hoc<!--q--> in <title>Marc.</title> 13, 25,
<lb ed="#Qd"/>ita scriptum est: <quote>Et<!--r--> stellae caeli erunt decidentes</quote>,
<lb ed="#Qd"/>hoc est suo lumine privabuntur, ut vicinum<!--s-->
<lb ed="#Qd"/>Domini indicent<!--t--> adventum</quote>. Secundo<!--5-->, potest
<lb ed="#Qd"/>intelligi quantum ad apparitionem, sicut videtur
<lb ed="#Qd"/>nunc vapor ascendens inflammatus cadere ad
<lb ed="#Qd"/>modum stellae, ut venientem praecedant<!--u--> signa
<lb ed="#Qd"/>inflammationis mundi, <title>Psalmus</title><!--6-->: <quote>Ignis ante ipsam
<lb ed="#Qd"/>praecedet</quote> etc. Elevatis vaporibus et inflammatis
<lb ed="#Qd"/>apparet casus stellarum.
</p>
</div>
<div xml:id="ahsh-l3p1in1t8m1c1-Dd1e289" type="articulus">
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e291">ARTICULUS II</head>
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e294" type="question-title">De signa nominationis virtutum caelorum.</head>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e297">
<lb ed="#Qd"/>Circa secundum signum quaeritur quid intelli<lb ed="#Qd"/>gantur
virtutes<!--v--> caelorum.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e304">
<lb ed="#Qd"/>a. Et cum dicatur in <title>Psalmo</title><!--7-->: <quote>Benedicite Do<lb ed="#Qd"/>mino
omnes virtutes eius, ministri eius, qui fa<lb ed="#Qd"/>cilis
voluntatem eius</quote>. Et sequitur per expositio<lb ed="#Qd"/>nem<!--8-->:
<quote>Benedicite<!--x--> Domino omnes angeli</quote>, virtutes
<lb ed="#Qd"/>caeli, angeli intelliguntur.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e317">
<lb ed="#Qd"/>b. Item, <name>Beda</name><!--9--> et <name>Remigius</name><!--10-->: Quid mi<lb ed="#Qd"/>rum
tremere homines, cum aspectu iudicii tre<lb ed="#Qd"/>mant
angelicae potestates? Unde <title>Iob</title> 26, 11:
<lb ed="#Qd"/><quote>Columnae caeli contremiscunt et pavent ad nu<lb ed="#Qd"/>tum
eius</quote>, <name>Gregorius</name><!--11y-->: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e330">Quid ergo facient
<lb ed="#Qd"/>tabulae quando trement columnae? quid vir<lb ed="#Qd"/>gula
deserti patitur quando cedrus paradisi con<lb ed="#Qd"/>cutitur</quote>?
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e341">
<pb ed="#Qd" n="298"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Contra: 1. Cum angeli sint beati, beatitudo vero
<lb ed="#Qd"/>excludit omnem miseriam et mutabilitatem, nullo
<lb ed="#Qd"/>modo vere possunt dici<!--a--> timore affici vel moveri.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e354">
<lb ed="#Qd"/>2. Item, quare non dicuntur angeli hic sicut
<lb ed="#Qd"/>virtutes?
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e361">
<lb ed="#Qd"/>Respondeo 1. Ad primum: Moveri dicuntur
<lb ed="#Qd"/>angeli affectu<!--b--> ex contemplatione maiestatis<!--c-->
<lb ed="#Qd"/>Christi. resilientes in propriam parvitatem, et hic
<lb ed="#Qd"/>affectus dicitur reverentiae sive timoris; alio modo
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quantum ad effectum exequendo ministerium con<lb ed="#Qd"/>summationis
mundi et innovationis et humanae
<lb ed="#Qd"/>resurrectionis.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e381">
<lb ed="#Qd"/>2. Ad aliud dicendum quod angeli dicuntur
<lb ed="#Qd"/>ante iudicium, <quote>quia in ministerium missi propter
<lb ed="#Qd"/>eos, qui haereditatem capient<!--d--> salutis</quote>, <title>Hebr.</title> 1, 14;
<lb ed="#Qd"/>virtutes vero in iudicio<!--e--> dicuntur propter excel<lb ed="#Qd"/>lentiam
operum motus [in] innovatione mundi et
<lb ed="#Qd"/>resurrectione corporum.
</p>
</div>
<div xml:id="ahsh-l3p1in1t8m1c1-Dd1e399" type="articulus">
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e401">ARTICULUS III</head>
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e404" type="question-title">De signo apparitionis signi Filii hominis.</head>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e407">
<lb ed="#Qd"/>Circa tertium signum quaeritur quid dicatur
<lb ed="#Qd"/>signum Filii hominis.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e414">
<lb ed="#Qd"/>I. Nam signum illud potest intelligi multipli<lb ed="#Qd"/>citer.
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>[Solutio]: Et<!--a--> ad hoc respondetur quod potest
<lb ed="#Qd"/>dici aut signum crucis; unde<!--b--> <name>Chrysostomus</name><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e427">Crux apparebit sole luculentior<!--c--> existens, et non
<lb ed="#Qd"/>est necessitas accusationis, cum viderint cru<lb ed="#Qd"/>cem</quote>;
— aut signa passionis in carne Christi;
<lb ed="#Qd"/>unde <name>Chrysostomus</name><!--2-->: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e436">Quidam putant cru<lb ed="#Qd"/>cem
Christi ostendendam esse in caelo, verius
<lb ed="#Qd"/>autem ipsum Christum habentem in corpore suo
<lb ed="#Qd"/>testimonia passionis, id est vulnera<!--d--> lanceae
<lb ed="#Qd"/>et clavorum, ut impleatur illud <title>Zach.</title><!--e--> 12, 10: <quote>Vi<lb ed="#Qd"/>debant<!--f-->
in quem transfixerunt</quote></quote>; <title>Apoc.</title> 1, 7: <quote>Ecce
<lb ed="#Qd"/>venit in<!--g--> nubibus caeli et videbit eum omnis
<lb ed="#Qd"/>oculus et qui eum pupugerunt</quote>: — aut signum
<lb ed="#Qd"/>crucis impressum frontibus fidelium quod signi<lb ed="#Qd"/>ficatur
<title>Ezech.</title> 9<!--h-->, 4, in <quote>Tau, super frontes viro<lb ed="#Qd"/>rum
gementium et dolentium</quote>; <title>Apoc.</title> 7, 3: <quote>Nolite
<lb ed="#Qd"/>nocere terrae et mari neque arboribus, quoa<lb ed="#Qd"/>dusque
signemus servas Dei nostri<!--i--> in frontibus
<lb ed="#Qd"/>eorum</quote>.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e467">
<lb ed="#Qd"/>II. Sed tunc<!--k--> quaeritur, si apparebit cum cruce,
<lb ed="#Qd"/>utrum hoc erit cum cruce tacta gloriosa vel non.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e475">
<lb ed="#Qd"/>Et videtur quod erit gloriosa, quoniam dicit
<lb ed="#Qd"/><name>Chrysostomus</name>, <quote>Homilia 76 super Matthaeum</quote><!--3-->,
<lb ed="#Qd"/>quod tunc<!--l--> <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e483">crux multo solaribus radiis lucu<lb ed="#Qd"/>lentior
erit</quote>; ergo apparebit in maiori luminosi<lb ed="#Qd"/>tate
quam habeat sol et radii eius; sed hoc non
<lb ed="#Qd"/>potest esse nisi glorificetur, quia per sui glo<lb ed="#Qd"/>rificationem
ita luminosa apparebit, non per
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>suam<!--m--> naturam; ergo apparebit cum cruce facta
<lb ed="#Qd"/>gloriosa.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e502">
<lb ed="#Qd"/>III. Sed hoc posito, quaeritur utrum ipsa crux
<lb ed="#Qd"/>in hac<!--n--> immutatione vel luminositate permanebit.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e509">
<lb ed="#Qd"/>Et<!--o--> videtur quod non: Quia, sicut dicit<!--p-->
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name><!--4-->, omnia, quae propter hominis
<lb ed="#Qd"/>necessitatem creata sunt, desinent esse et ces<lb ed="#Qd"/>sabunt,
quoniam<!--q--> ipsa necessitas hominis ces<lb ed="#Qd"/>sabit<!--r-->.
Sed vegetabilia et corpora mineralia et
<lb ed="#Qd"/>animalia5 bruta et huiusmodi terraenascentia<!--t-->
<lb ed="#Qd"/>tantum ad hominis necessitatem ordinata sunt,
<lb ed="#Qd"/>elementa autem et huiusmodi non solum creata
<lb ed="#Qd"/>sunt propter hominis necessitatem, immo etiam
<lb ed="#Qd"/>propter universitatis decorem et ista manebunt
<lb ed="#Qd"/>quantum ad hoc quod sunt ad decorem univer<lb ed="#Qd"/>sitatis,
evacuabuntur autem quantum ad hoc
<lb ed="#Qd"/>quod sunt ad hominis necessitatem; ergo, cum
<lb ed="#Qd"/>crux sit de numero vegetabilium et ita propter
<lb ed="#Qd"/>hominis necessitatem creata, non permanebit,
<lb ed="#Qd"/>immo desinet esse, postquam apparuerit in hac
<lb ed="#Qd"/>claritate; ergo non erit glorificata, cum omne
<lb ed="#Qd"/>glorificatum sit perpetuum.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e554">
<lb ed="#Qd"/>Respondeo: Dicendum quod nihil hic debet<!--u-->
<lb ed="#Qd"/>temere definiri, cum Sancti ponant diversa. Nam,
<lb ed="#Qd"/>secundum quosdam, si corpora alia immuta<lb ed="#Qd"/>buntur<!--v-->
ut elementa, quae corruptibilia sunt, et
<lb ed="#Qd"/>corpora caelestia, multo fortius videtur quod illud
<lb ed="#Qd"/>quod fuit instrumentum nostrae redemptionis et
<lb ed="#Qd"/>istud fuit crux. Unde per hoc datur intelligi quod
<lb ed="#Qd"/>ipsa crux in illa luce apparebit, de qua dicit
<lb ed="#Qd"/><name>Chrysostomus</name> quod <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e575">luculentior erit solaribus
<lb ed="#Qd"/>radiis</quote>, et quod etiam in<!--x--> illa remanebit, sicut
<lb ed="#Qd"/>alia corpora et elementa, quae corruptibilia sunt<!--y-->
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>de sui natura, cum istud corpus inierit nostrae
<lb ed="#Qd"/>redemptionis<!--a--> instrumentum. Unde per hoc habet
<lb ed="#Qd"/>quamdam dignitatem, ex qua videtur habere con<lb ed="#Qd"/>gruentiam
ad permanendum, sicut<!--b--> illa. Posset
<lb ed="#Qd"/>tamen dici quod sicut Christus in transfiguratione
<lb ed="#Qd"/>ostendit quamdam claritatem, manente adhuc
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>corpore suo mortali, ita posset ibi ostendere cla<lb ed="#Qd"/>ritatem
in cruce, manente tali corpore corrupti<lb ed="#Qd"/>bili,
et sic post talem<!--c--> ostensionem non opor<lb ed="#Qd"/>teret
quod<!--d--> remaneret. Non est tamen haec<!--e-->
<lb ed="#Qd"/>definita sententia a Sanctis; ideo nec hic nos<!--f-->
<lb ed="#Qd"/>definire volumus sententiam.
</p>
</div>
<div xml:id="ahsh-l3p1in1t8m1c1-Dd1e615" type="articulus">
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e617">ARTICULUS IV</head>
<head xml:id="ahsh-l3p1in1t8m1c1-Hd1e620" type="question-title">De signo conflagrationis universi<!--1-->.</head>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e623">
<lb ed="#Qd"/>Circa quartum quaeritur de conflagratione,
<lb ed="#Qd"/>quae fiet per ignem, utrum praecedet iudicium
<lb ed="#Qd"/>aut sequetur.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e632">
<lb ed="#Qd"/>a. <title>Psalmus</title><!--2-->: <quote>Ignis ante ipsum praecedet</quote><!--g-->; et
<lb ed="#Qd"/><title>Isai.</title> ultimo, 16, super illud: <quote>In igne veniet</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e640">Qui purgabit electos</quote>; <title>I Cor.</title> 3, 13:
<lb ed="#Qd"/><quote>Uniuscuiusque, quale si! opus, ignis probabit</quote><!--h-->.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e646">
<lb ed="#Qd"/>11. Item, <title>Malach.</title> 3, 2—5: <quote>Ipse sedebit conflans</quote>;
<lb ed="#Qd"/>et post sequitur: <quote>Et purgabit filios Levi</quote>; et post:
<lb ed="#Qd"/><quote>Accedam<!--i--> ad vos</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e656">
<lb ed="#Qd"/>Ex iis omnibus arguitur quod prius erit con<lb ed="#Qd"/>flagratio
quam iudicium.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e663">
<lb ed="#Qd"/>Contra: 1. Arguitur ex ordine iudicii<!--k--> deter<lb ed="#Qd"/>minato
ab <name ref="#Augustine">Augustino</name><!--l-->, <title>De civitate Dei</title>, XX<!--m-->,
<lb ed="#Qd"/>cap. ultimo<!--4-->: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e674">In illo iudicio has res dicimus esse
<lb ed="#Qd"/>venturas: Eliam Thesbitem, fidem Iudaeorum,
<lb ed="#Qd"/>Antichristum persecuturum, Christum iudicatu<lb ed="#Qd"/>rum,
mortuorum resurrectionem, bonorum et ma<lb ed="#Qd"/>lorum<!--n-->
direptionem, mundi conflagrationem eius<lb ed="#Qd"/>demque
renovationem</quote>. Et post: <quote xml:id="ahsh-l3p1in1t8m1c1-Qd1e688">Existimo eo,
<lb ed="#Qd"/>quo a me commemorata sunt ordine, omnia esse
<lb ed="#Qd"/>ventura</quote>.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e696">
<lb ed="#Qd"/>2. Item, videtur quod haec omnia debeant esse
<lb ed="#Qd"/>simul, scilicet conflagratio, iudicium et<!--o--> con<lb ed="#Qd"/>demnatio
et huiusmodi, <title>Eccli.</title> 18, 1: <quote>Qui vivit
<lb ed="#Qd"/>in aeternum, creavit omnia simul</quote>. Ergo pari ra<lb ed="#Qd"/>tione
omnia simul recreabit.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e709">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Respondeo: 1. Potest dici quod ille ignis di<lb ed="#Qd"/>versos
habebit<!--p--> effectus. Purgabit enim et se<lb ed="#Qd"/>cundum
hoc praecedet iudicium: non enim ac<lb ed="#Qd"/>cedent
electi ad iudicium, nisi prius purgati.
<lb ed="#Qd"/>Item, per ipsum ignem fiet innovatio universi et
<lb ed="#Qd"/>hoc post condemnationem malorum, et secundum
<lb ed="#Qd"/>hoc sequetur<!--q-->. Et secundum hoc concordandae
<lb ed="#Qd"/>sunt auctoritates quae videntur contrariae.
</p>
<p xml:id="ahsh-l3p1in1t8m1c1-d1e731">
<lb ed="#Qd"/>2. Ad hoc quod obicitur quod omnia repara<lb ed="#Qd"/>buntur
simul<!--r-->, dicendum quod non est simile de
<lb ed="#Qd"/>opere creationis et reparationis finalis. Nam crea<lb ed="#Qd"/>tionis
actus. solum respicit causam creatricem,
<lb ed="#Qd"/>reparatio vero finalis et consummatio respicit
<lb ed="#Qd"/>causam et creaturam rationalem, ratione<!--s--> cuius
<lb ed="#Qd"/>dispensatur non simul, sed secundum exigentiam
<lb ed="#Qd"/>ipsius. Ideo' primus effectus est [opus] purgationis
<lb ed="#Qd"/>bonorum; secundo erit iudicium bonorum et<!--u--> ma<lb ed="#Qd"/>lorum;
tertio succedet malorum condemnatio et
<lb ed="#Qd"/>beatificatio bonorum<!--v-->. Posset tamen dici quod
<lb ed="#Qd"/>sicut in opere primae conditionis triplicatur actus,
<lb ed="#Qd"/>ut sit opus creationis, opus distinctionis et opus
<lb ed="#Qd"/>ornatus, ita in opere ultimae consummationis
<lb ed="#Qd"/>triplicatur actus, ut sit actus vel opus purgationis
<lb ed="#Qd"/>et opus discretionis iudicii et opus retributionis,
<lb ed="#Qd"/>et tamen simul omnes purgabuntur purgandi, si<lb ed="#Qd"/>mul
omnes iudicabuntur, simul praemiabuntur<!--x-->,
<lb ed="#Qd"/>quamvis non simul purgatio, iudicium et retri<lb ed="#Qd"/>butio.
</p>
</div>
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