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ahsh-l3p1in1t8m3c2.xml
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ahsh-l3p1in1t8m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 1, Inq. 1, T. 8, M. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 8, M. 3, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p1in1t8m3c2">
<head xml:id="ahsh-l3p1in1t8m3c2-Hd1e102">III, P. 1, Inq. 1, T. 8, M. 3, C. 2</head>
<head xml:id="ahsh-l3p1in1t8m3c2-Hd1e105" type="question-title">SECUNDUM QUAM NATURAM IUDICIUM FILIO CONVENIT<!--2-->.</head>
<p xml:id="ahsh-l3p1in1t8m3c2-d1e108">
<lb ed="#Qd"/>Quaeritur postea, cum Pater <quote>omne iudicium
<lb ed="#Qd"/>dederit<!--l--> Filio</quote>, sicut dicit <title>Ioan.</title> 5, 22, utrum
<lb ed="#Qd"/>hoc intelligatur de persona Filii ratione humanae
<lb ed="#Qd"/>naturae tantum vel divinae tantum vel ratione
<lb ed="#Qd"/>utriusque<!--m-->.
</p>
<p xml:id="ahsh-l3p1in1t8m3c2-d1e121">
<lb ed="#Qd"/>Quod divinae tantum, 1. <name>Ioannes Chryso<lb ed="#Qd"/>stomus</name><!--3-->:
<quote xml:id="ahsh-l3p1in1t8m3c2-Qd1e127">Dare iudicium Filio nihil aliud est<!--n-->
<lb ed="#Qd"/>nisi iudicem gignere</quote>. Sed iudicem gigni est
<lb ed="#Qd"/>Filii in divina natura; ergo iudicare est Filii tan<lb ed="#Qd"/>tum
in divina natura.
</p>
<p xml:id="ahsh-l3p1in1t8m3c2-d1e137">
<lb ed="#Qd"/>Quod autem in humana tantum<!--o-->, 2. patet
<lb ed="#Qd"/>quoniam <title>Ioan.</title> 5, 27 dicitur<!--p-->: <quote>Potestatem dedit ei
<lb ed="#Qd"/>iudicium facere quia Filius hominis est</quote>. Ergo iu<lb ed="#Qd"/>dicare
attribuitur Filio ratione humanae naturae,
<lb ed="#Qd"/>non divinae.
</p>
<p xml:id="ahsh-l3p1in1t8m3c2-d1e151">
<lb ed="#Qd"/>3. Item, <title>Hebr.</title> 1, 4: <quote>Tanto melior angelis factus
<lb ed="#Qd"/>est</quote><!--q-->. <name>Chrysostomus</name><!--4--> vult quod hoc intelligatur
<lb ed="#Qd"/>de Christo ratione humanae naturae, quia <quote>effec<lb ed="#Qd"/>tus</quote>
dicitur ex tempore; unde non convenit ae<lb ed="#Qd"/>terno;
sed datum similiter dicitur ex tempore
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>vel cum tempore; ergo non convenit aeterno;
<lb ed="#Qd"/>ergo quod dicitur <quote>Pater omne iudicium dedit
<lb ed="#Qd"/>Filio</quote>, hoc dicitur ratione humanae naturae in
<lb ed="#Qd"/>Christo, quam habet ex tempore vel cum tem<lb ed="#Qd"/>pore,
et non<!--r--> ratione divinae, quia hoc quod est
<lb ed="#Qb"/><mentioned>dare</mentioned> connotat tempus; ergo, si detur Filio quod
<lb ed="#Qd"/>iudicet, hoc erit ex tempore vel cum tempore;
<lb ed="#Qd"/>iudicare ergo ipsi attribuitur<!--s--> in humana natura.
</p>
<p xml:id="ahsh-l3p1in1t8m3c2-d1e182">
<lb ed="#Qd"/>Solutio: Dicendum quod iudicare convenit ipsi
<lb ed="#Qd"/>Filio in utraque natura, scilicet divina et humana.
<lb ed="#Qd"/>Dicendum ergo quod sicut, cum<!--t--> dicitur Filius
<lb ed="#Qd"/>missus est a Patre, ibi est principale significa<lb ed="#Qd"/>tum
in hoc quod est <mentioned>missus</mentioned>, scilicet processio
<lb ed="#Qd"/>quae est aeterna, et ibi est connotatum tempo<lb ed="#Qd"/>rale<!--5-->;
similiter [cum] dico <quote>dedit ei iudicium facere</quote>,
<lb ed="#Qd"/>ipsum <mentioned>dare</mentioned> duo importat, unum scilicet quod est
<lb ed="#Qd"/>aeternum, alterum quod est temporale, et illud
<lb ed="#Qd"/>est connotatum ratione principalis significati, quod
<lb ed="#Qd"/>est aeternum. Sensus est istius auctoritatis: <quote>Po<lb ed="#Qd"/>testatem
dedit et<!--u--> iudicium facere</quote> etc., id est
<pb ed="#Qd" n="304"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Filius habet a Patre quod iudicet. Et ratione
<lb ed="#Qd"/>huius dicit <name>Chrystostomus</name><!--1-->: <quote xml:id="ahsh-l3p1in1t8m3c2-Qd1e218">Non propterea
<lb ed="#Qd"/>suscepit<!--a--> iudicium quoniam homo est, quia
<lb ed="#Qd"/>quid prohibet omnes homines esse iudices? sed
<lb ed="#Qd"/>quia ineffabilis illius substantiae est Filius, prop<lb ed="#Qd"/>terea
et<!--b--> iudex</quote>. Unde, secundum hunc modum,
<lb ed="#Qd"/>dicendum<!--c--> quod attribuitur ipsi Filio<!--d--> esse iu<lb ed="#Qd"/>dicem
ratione<!--e--> divinae naturae, secundum quam
<lb ed="#Qd"/>habet parilitatem ad Patrem, sicut dicit <name>Chry<lb ed="#Qd"/>sostomus</name><!--2-->.
Item, hoc quod est <mentioned>dare</mentioned> connotat
<lb ed="#Qd"/>temporale, unde secundum hoc sensus est: <quote>Dedit
<lb ed="#Qd"/>ei iudicium facere</quote>, hoc est quod Filius causam op<lb ed="#Qd"/>ponat
exterius, dicens<!--3-->: <quote>Esurivi et non dedistis<!--f-->
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>mihi manducare</quote> etc., et sententiam proferat<!--4-->: <quote>Ite,
<lb ed="#Qd"/>Venite</quote> etc. Unde ratione illius<!--g--> connotati dicitur
<lb ed="#Qd"/>illud: <quote>Potestatem dedit ei iudicium facere, quo<lb ed="#Qd"/>niam
Filius hominis est</quote>. Unde hanc clausulam
<lb ed="#Qd"/><quote>quoniam. Filius hominis est</quote><!--h--> vult ipse legere
<lb ed="#Qd"/>coniungendo consequenti<!--i-->, dicens: Ita igitur le<lb ed="#Qd"/>gendum
est: <quote>Deus Pater dedit ei<!--k--> iudicium fa<lb ed="#Qd"/>cere</quote>;
ei ne mireris propter hoc quod<!--l--> <quote>Filius ho<lb ed="#Qd"/>minis
est</quote>, id est non est mirandum si ille, qui est
<lb ed="#Qd"/>Filius Dei, habet potestatem iudicandi a Patre,
<lb ed="#Qd"/>licet acceperit humanam naturam. Alio modo lego
<lb ed="#Qd"/>sic: <quote>Quoniam Filius hominis est</quote><!--m-->, id est, dedit
<lb ed="#Qd"/>ei causam proponere<!--n--> et sententiam proferre.
</p>
</div>
</body>
</text>
</TEI>