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ahsh-l3p1in1t8m5c1.xml
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ahsh-l3p1in1t8m5c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 1, Inq. 1, T. 8, M. 5, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 1, Inq. 1, T. 8, M. 5, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p1in1t8m5c1">
<head xml:id="ahsh-l3p1in1t8m5c1-Hd1e102">III, P. 1, Inq. 1, T. 8, M. 5, C. 1</head>
<head xml:id="ahsh-l3p1in1t8m5c1-Hd1e105" type="question-title">UTRUM ANGELI IUDICABUNT<!--5-->.</head>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e108">
<lb ed="#Qd"/>Consequenter<!--m--> quaeritur de assistentibus
<lb ed="#Qd"/>iudici.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e115">
<lb ed="#Qd"/>Et primo quaeritur utrum angeli iudicabunt.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e120">
<lb ed="#Qd"/>Ad quod sic: 1. <title>II Thessal.</title> 1, 7-8, ubi loquitur de
<lb ed="#Qd"/>iudicio: <quote>In revelatione Domini</quote> nostri <quote>Iesu Chri<lb ed="#Qd"/>sti
de caelo cum angeli: virtutis eius, in flamma
<lb ed="#Qd"/>ignis dantis vindictam iis qui non naverunt Deum</quote>.
<lb ed="#Qd"/>Ex quo videtur quod ipsi angeli venient cum
<lb ed="#Qd"/>Christo iudicaturi.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e137">
<lb ed="#Qd"/>2. Item<!--n-->, <title>Matth.</title> 19, 28, habetur quod ipsi Apo<lb ed="#Qd"/>stoli
iudicabunt. Unde dicit: <quote>Vas qui secuti estis
<lb ed="#Qd"/>me, in regeneratione cum sederit Filius hominis
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>in sede maiestatis suae, sedebitis et<!--p--> vos super
<lb ed="#Qd"/>sedes duodecim, iudicantes duodecim tribus Israel</quote>.
<lb ed="#Qb"/>— Et in <title>Psalmo</title><!--6-->: <quote>Illic sederunt sede: in iudicio,
<lb ed="#Qd"/>sedes super domum David</quote>, <title>Glossa</title><!--7-->: <quote>Id est
<lb ed="#Qd"/>iusti</quote>. Et post dicit: <quote xml:id="ahsh-l3p1in1t8m5c1-Qd1e156">Ii sedebunt cum Christo
<lb ed="#Qd"/><quote>super sedes duodecim</quote>, ut iudicent domum David,
<lb ed="#Qd"/>id est familiam Christi, cui<!--?--> dederunt cibum in
<lb ed="#Qd"/>tempore; iudicabunt autem illi qui<!--r--> omnia reli<lb ed="#Qd"/>querunt,
Christum sequentes</quote>. Ex iis patet quod
<lb ed="#Qd"/>homines iudicabunt in illo iudicio.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e170">
<lb ed="#Qd"/>3. Item, super illud <title>Psalmi</title><!--8-->: <quote>Non resurgent<!--s-->
<lb ed="#Qd"/>impii in iudicio</quote>, ibi assignat <title>Glossa</title><!--9--> quatuor
<lb ed="#Qd"/>ordines in iudicio, dicens quod <quote>alii erunt qui
<pb ed="#Qd" n="308"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>iudicabunt et non iudicabuntur, ut Apostoli et
<lb ed="#Qd"/>alii perfectissimi</quote>. Si ergo homines iudicabunt,
<lb ed="#Qd"/>multo fortius angeli. Et hoc tali ratione patet:
<lb ed="#Qd"/>quoniam angeli<!--a--> magis videntur accedere ad ra<lb ed="#Qd"/>tionem
iudicis quam ipsi Apostoli, quoniam
<lb ed="#Qd"/>boni angeli nihil<!--b--> habuerunt de iudicando;
<lb ed="#Qd"/>sed Apostoli boni aliquid habuerunt de iudi<lb ed="#Qd"/>cando,
ad minus originale peccatum, et aliqua<!--c-->
<lb ed="#Qd"/>actualia aliquando; ipsi autem<!--d--> angeli boni
<lb ed="#Qd"/>non; ergo angeli plus accedunt ad rationem
<lb ed="#Qd"/>iudicis quam Apostoli. Si ergo est dicere quod
<lb ed="#Qd"/>Apostoli iudicabunt, multo magis est istud di<lb ed="#Qd"/>cere
de<!--e--> angelis. — Item, <title>Matth.</title> 25, 31, habe<lb ed="#Qd"/>tur<!--f-->:
<quote>Cum venerit Filius hominis in maiestate
<lb ed="#Qd"/>sua et omnes angeli eius cum eo</quote> etc.; et loqui<lb ed="#Qd"/>tur
ibi de iudicio, et loquitur de angelis et non
<lb ed="#Qd"/>de Apostolis; videtur ergo<!--g--> quod angeli erunt
<lb ed="#Qd"/>iudices et non Apostoli, sed potius erunt de
<lb ed="#Qd"/>iudicandis, de quibus ibi dicit<!--1-->: <quote>statuet oves a
<lb ed="#Qd"/>dextris</quote> etc.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e229">
<lb ed="#Qd"/>Responsio<!--2-->: Dicimus quod angeli iudices non
<lb ed="#Qd"/>erunt, tamen habebunt multiplex ministerium<!--h-->.
<lb ed="#Qd"/>Habebunt enim ministerium congregandi ad iu<lb ed="#Qd"/>dicium
et suscitandi mortuos, et ideo dicit <name>Apo<lb ed="#Qd"/>stolus</name>,
<title>I Thessal.</title> 4, 16, quod <quote>ipse Dominus</quote> ve<lb ed="#Qd"/>niet
<quote>in iussu et in voce archangeli</quote> etc.; venient
<lb ed="#Qd"/>ergo angeli ad illud officium. Et<!--i--> de isto officio
<lb ed="#Qd"/>vel ministerio habetur <title>Matth.</title> 13, 39, ubi dicit Do<lb ed="#Qd"/>minus<!--k-->
quod angeli messores sunt, id est con<lb ed="#Qd"/>gregantes
ad iudicium et suscitantes. Et istud
<lb ed="#Qd"/>erit ante separationem; unde ipsi convocabunt ad
<lb ed="#Qd"/>iudicium et congregabunt. — Item, habebunt mi<lb ed="#Qd"/>nisterium
separandi<!--l-->, secundum quod habetur 24<!--3-->,
<lb ed="#Qd"/>quod <quote>angeli</quote> venient <quote>cum eo</quote>, quod dicitur ratione
<lb ed="#Qd"/>huius ministerii; unde sequitur post<!--4-->: <quote>Et sepa<lb ed="#Qd"/>rabit<!--m-->
eas abinvicem, sicut pastor segregat oves
<lb ed="#Qd"/>ab<!--n--> haedis</quote>, et istud fiet ministerio angelorum. Et
<lb ed="#Qd"/><title>Matth.</title> 13, 41: <quote>Mittet Filius hominis angelos suos
<lb ed="#Qd"/>et colligent de regno eius omnia scandala et eos
<lb ed="#Qd"/>qui faciunt iniquitatem et mittent in caminum
<lb ed="#Qd"/>ignis</quote>. — Similiter testificatio erit ministerium eo<lb ed="#Qd"/>rum,
quia<!--o--> testes erunt, sicut dicit <name>Remigius</name><!--5-->.
- Similiter post iudicium habebunt ministerium
<lb ed="#Qd"/>mittendi ad poenas, sicut habetur <title>Matth.</title> 13, 41,
<pb ed="#Qd" n="308"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quod <quote>mittent<!--a--> eos in caminum ignis</quote>. Sic igitur
<lb ed="#Qd"/>multiplex habebunt ministerium circa Iudicium:
<lb ed="#Qd"/>antecedens vel sequens<!--b--> ipsum, sed nec ipsi
<lb ed="#Qd"/>iudicabunt; unde nec ipsi discutiant neque de<lb ed="#Qd"/>tinient,
sed Filius hominis Christus discutiet et<!--c-->
<lb ed="#Qd"/>definiet; unde non intelligitur quod ipsi angeli
<lb ed="#Qd"/>habeant<!--d--> ministerium iudicandi<!--6-->.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e301">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Auctoritates ergo<!--e--> quae di<lb ed="#Qd"/>cunt
quod ipsi venient ad iudicium non inten<lb ed="#Qd"/>dunt
dicere quod ipsi debeant iudicare, sed di<lb ed="#Qd"/>cunt
hoc propter diversa ministeria quae<!--f--> ha<lb ed="#Qd"/>bebunt
circa iudicium.
</p>
<p xml:id="ahsh-l3p1in1t8m5c1-d1e314">
<lb ed="#Qd"/>3. Ad aliud<!--g--> dicendum quod non est simile
<lb ed="#Qd"/>de angelis et de Apostolis, quoniam ipsi Apostoli
<lb ed="#Qd"/>annuntiaverunt fidem Iesu Christi ipsis Gentibus
<lb ed="#Qd"/>ei Iudaeis, et ideo venient ad iudicium iudicantes
<lb ed="#Qd"/>sicut testes. Est enim iudicium auctoritatis,
<lb ed="#Qd"/>et istud pertinet ad totam Trinitatem; et est iudi<lb ed="#Qd"/>cium
excellentiae, et istud pertinet ad Fi<lb ed="#Qd"/>lium
in humana natura<!--7-->. Apostoli autem sicut<!--h--> as<lb ed="#Qd"/>sessores
et veritatis testes iudicabunt, quia annun<lb ed="#Qd"/>tiaverunt
fidem Christi et fuerunt testes ipsius in
<lb ed="#Qd"/>hac vita; et sicut hic testes eius fuerunt, ita erunt
<lb ed="#Qd"/>testes ipsius in iudicio contra reprobos. Unde
<lb ed="#Qd"/>erunt iudices sicut assessores, non quod profe<lb ed="#Qd"/>rant
sententiam vel causam discutiant, sed asside<lb ed="#Qd"/>bunt
ibi ut testes et socii, sicut dicetur<!--8-->. - Item,
<lb ed="#Qd"/>est iudicium comparationis: hoc etiam<!--i-->
<lb ed="#Qd"/>modo ipsi iudicabunt, quia comparatione ipsorum
<lb ed="#Qd"/>iudicabuntur alii, sicut intra patebit<!--9-->. De hoc iudi<lb ed="#Qd"/>cio
<title>Matth.</title> 12, 41, dicitur: <quote>Viri Ninivitae surgent
<lb ed="#Qd"/>in iudicio cum generatione hac et condemnabunt
<lb ed="#Qd"/>eum</quote> etc.; et post dicit<!--10-->: <quote>Regina Austri surget in
<lb ed="#Qd"/>iudicio cum generatione ista et condemnabit eam,
<lb ed="#Qd"/>quia venit a finibus terrae audire sapientiam Sa<lb ed="#Qd"/>lomonis</quote>.
- Quod ergo obicitur quod <mentioned>angeli magis
<lb ed="#Qd"/>accedunt ad rationem iudicis</mentioned>, dicendum quod non,
<lb ed="#Qd"/>quia non dicitur quod ipsi angeli annuntiaverunt
<lb ed="#Qd"/>fidem Christi ipsis Iudaeis et Gentibus sicut Apo<lb ed="#Qd"/>stoli.
Iterum<!--k-->, Apostoli secuti sunt Christum, et
<lb ed="#Qd"/>ideo dicitur eis <title>Matth.</title> 19, 28, quod iudicabunt; et
<lb ed="#Qd"/>ideo magis accedunt Apostoli ut sint iudices
<lb ed="#Qd"/>quam angeli, iudices, inquam, comparatione vel
<lb ed="#Qd"/>assessorie<!--l-->.
</p>
</div>
</body>
</text>
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