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ahsh-l3p2in1q1c2.xml
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ahsh-l3p2in1q1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 1, Q. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 1, Q. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in1q1c2">
<head xml:id="ahsh-l3p2in1q1c2-Hd1e102">III, P. 2, Inq. 1, Q. 1, C. 2</head>
<head xml:id="ahsh-l3p2in1q1c2-Hd1e105" type="question-title">AN NOTIO LEGIS AETERNAE IMPRESSA SIT MENTI RATIONALI.</head>
<p xml:id="ahsh-l3p2in1q1c2-d1e108">
<lb ed="#Qd"/>Secundo quaeritur an notio legis divinae sit im<lb ed="#Qd"/>pressa
cuilibet rationali animae in creatione.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e115">
<lb ed="#Qd"/>Ad quod<!--a--> sic: 1. <name ref="#Augustine">Augustinus</name>, in libro <title>De
<lb ed="#Qd"/>vera religione</title><!--4-->: <quote xml:id="ahsh-l3p2in1q1c2-Qd1e124">Est lex, secundum quam Deus
<lb ed="#Qd"/>iudicat omnia, de qua iudicare nullus potest</quote>.
<lb ed="#Qd"/>Sed haec est lex aeterna; ergo nullus potest iu<lb ed="#Qd"/>dicare
de lege aeterna; si ergo iudicare est no<lb ed="#Qd"/>scere,
patet quod eius notio nulli impressa est.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e137">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>Confessio<lb ed="#Qd"/>num</title>
III<!--b5-->: <quote xml:id="ahsh-l3p2in1q1c2-Qd1e146">Ignorabam et non<!--c--> noveram iusti<lb ed="#Qd"/>tiam
veram interiorem ex iustissima lege Dei
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>omnipotentis, qua formarentur regionum mores,
<lb ed="#Qd"/>cum ipsa<!--d--> ubique esset</quote>. Haec autem est lex
<lb ed="#Qd"/>aeterna; ergo <name ref="#Augustine">Augustinus</name> eam ignorabat; ergo
<lb ed="#Qd"/>non est nota cuilibet animae.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e167">
<lb ed="#Qd"/>Ad oppositum: a. in libro<!--e--> <title>De vera religiane</title><!--6-->:
<lb ed="#Qd"/>Menti nostrae <quote xml:id="ahsh-l3p2in1q1c2-Qd1e173">talem legem videre concessum
<lb ed="#Qd"/>est</quote>. Ergo ipsa est nota animae rationali et
<lb ed="#Qd"/>eius notio ei impressa<!--f-->.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e181">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De libero urbi<lb ed="#Qd"/>trio</title><!--7-->:
<quote xml:id="ahsh-l3p2in1q1c2-Qd1e190">Aeternae legis notio nobis impressa est;
<lb ed="#Qd"/>ea enim est<!--g--> qua iustum est ut omnia sint or<lb ed="#Qd"/>dinatissima</quote>.
Quaeratur enim a quolibet utrum
<pb ed="#Qd" n="316"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>impressum sit animae suae et notum quod iustum
<lb ed="#Qd"/>est ut omnia sint ordinatissima, dicet utique
<lb ed="#Qd"/>quod sic.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e209">
<lb ed="#Qd"/>Solutio: Secundum B. <name ref="#Augustine">Augustinum</name>, in libro
<lb ed="#Qd"/><title>De vera religione</title><!--1-->: <quote xml:id="ahsh-l3p2in1q1c2-Qd1e218">Aeternam legem mundis
<lb ed="#Qd"/>animis fas est cognoscere, iudicare non est fas. Hoc
<lb ed="#Qd"/>autem interest inter nosse<!--a--> et iudicare, quod ad
<lb ed="#Qd"/>cognoscendum<!--b--> satis est ut videamus aliquid ita
<lb ed="#Qd"/>esse vel non esse; ad iudicandum vero aliquid<!--c-->
<lb ed="#Qd"/>addimus ut iudicemus ita posse esse vel aliter,
<lb ed="#Qd"/>velut cum dicimus <mentioned>ita debet esse vel debuit vel<!--d-->
<lb ed="#Qd"/>debebit</mentioned>, ut in suis operibus artifices faciunt</quote>.
<lb ed="#Qd"/>Iudicare ergo<!--e--> de lege aeterna nullus potest,
<lb ed="#Qd"/>quia iudicans semper est superior iudicato; sed
<lb ed="#Qd"/>videre sive cognoscere eam cuilibet animae im<lb ed="#Qd"/>pressum
est. Et sic notio eius animae impressa
<lb ed="#Qd"/>est, sed non eius iudicium.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e248">
<lb ed="#Qd"/>[Ad obiecta]: 1. Per hoc<!--f--> solvitur primo<!--g-->
<lb ed="#Qd"/>obiectum.
</p>
<p xml:id="ahsh-l3p2in1q1c2-d1e255">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>2. Ad secundum dicendum quod<!--h-->, secundum
<lb ed="#Qd"/><name>Damascenum</name><!--i2-->, <quote xml:id="ahsh-l3p2in1q1c2-Qd1e263">cognitio existendi Deum<!--k-->
<lb ed="#Qd"/>nobis naturaliter inserta est<!--l-->; sed tamen in tantum
<lb ed="#Qd"/>invaluit<!--m--> perniciosa hominum malitia et de<lb ed="#Qd"/>duxit
in barathrum ut dicerent non esse Deum,
<lb ed="#Qd"/>sicut in <title>Psalmo</title><!--3-->: <quote>Dixit insipiens in corde suo,
<lb ed="#Qd"/>non est Deus</quote></quote>. Sicut<!--n--> ergo habitus cognoscendi
<lb ed="#Qd"/>Deum impressus est animae naturaliter, tamen
<lb ed="#Qd"/>anima actu potest Deum ignorare, cum ipsa
<lb ed="#Qd"/>avertit<!--o--> se ab habitu illo ad exteriora per sui
<lb ed="#Qd"/>malitiam, sic lex aeterna nota est omni animae
<lb ed="#Qd"/>secundum habitum, tamen per malitiam nostram
<lb ed="#Qd"/>quandoque ab ipsa avertimur ad exteriora mala,
<lb ed="#Qd"/>ita quod ipsam ignoramus secundum actum. Et
<lb ed="#Qd"/>hoc vult dicere <name ref="#Augustine">Augustinus</name>, cum dicit: <quote>Igno<lb ed="#Qd"/>rabam</quote>.
Nam quicumque converteret<!--p--> se ad il<lb ed="#Qd"/>lum
habitum cognitionis legis aeternae, semper
<lb ed="#Qd"/>eam cognosceret; et quod eam aliquando<!--q--> ignoret.
<lb ed="#Qd"/>hoc est per aversionem ab illa<!--r-->.
</p>
</div>
</body>
</text>
</TEI>