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ahsh-l3p2in2q3c1.xml
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ahsh-l3p2in2q3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 2, Inq. 2, Q. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 2, Q. 3, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in2q3c1">
<head xml:id="ahsh-l3p2in2q3c1-Hd1e102">III, P. 2, Inq. 2, Q. 3, C. 1</head>
<head xml:id="ahsh-l3p2in2q3c1-Hd1e105" type="question-title">UTRUM LEX NATURALIS SIT DELEBILIS AUT NON.</head>
<p xml:id="ahsh-l3p2in2q3c1-d1e108">
<lb ed="#Qd"/>Quantum ad primum sic obicitur: 1. <title>Rom.</title> 2, 14:
<lb ed="#Qd"/><quote xml:id="ahsh-l3p2in2q3c1-Qd1e114" source="http://scta.info/resource/rom2_14">Cum gentes</quote> etc., <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l3p2in2q3c1-Qd1e117">Non quod per
<lb ed="#Qd"/>naturae nomen, ut dictum est, negata sit gratia,
<lb ed="#Qd"/>sed potius per gratiam reparata natura, qua gratia
<lb ed="#Qd"/>interiori homine innovato, lex iustitiae scribitur<!--d-->,
<lb ed="#Qd"/>quam deleverat culpa</quote>, et vocat hic naturam le<lb ed="#Qd"/>gem
naturalem. Ipsa ergo deleta est per culpam;
<lb ed="#Qd"/>ergo est delebilis.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e134">
<lb ed="#Qd"/>2. Secunda ratio. <title>Malach.</title> 2, 15: <quote>Custodite spi<lb ed="#Qd"/>ritum
vestrum et uxorem adulescentiae tuae noli
<lb ed="#Qd"/>despicere</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p2in2q3c1-Qd1e142">Uxorem, id est naturalem
<lb ed="#Qd"/>legem in corde scriptam, quae etiam incredulos
<lb ed="#Qd"/>compellit dicere<!--f-->: Deus iudicet, Deus videat, et
<lb ed="#Qd"/>ipsi<!--g--> cuncta inter me et te diiudicanda permitto.
<lb ed="#Qd"/>Haec uxor residuum est spiritus nostri, quia no<lb ed="#Qd"/>stro
spiritui semper copulatur<!--h-->, quae si recedit
<lb ed="#Qd"/>a nobis, statim offendimus Deum</quote>. Ipsa<!--i--> ergo
<lb ed="#Qd"/>recedit, et ita delebilis<!--k--> est ab anima.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e161">
<lb ed="#Qd"/>3. Tertia ratio. Quod potest in id quod maius
<lb ed="#Qd"/>est potest in id quod minus est. Si ergo culpa
<lb ed="#Qd"/>potest<!--l--> delere legem gratiae, quae plus est quam
<lb ed="#Qd"/>lex naturae, ergo potest<!--m--> delere legem naturae<!--n-->,
<lb ed="#Qd"/>et ita delebilis est.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e175">
<lb ed="#Qd"/>Ad oppositum: a. <name ref="#Augustine">Augustinus</name>, II <title>Confes<lb ed="#Qd"/>sionum</title><!--3-->:
<quote xml:id="ahsh-l3p2in2q3c1-Qd1e184">Furtum, Domine, punit lex tua et lex
<lb ed="#Qd"/>scripta in cordibus hominum, quam nec ulla<!--o-->
<lb ed="#Qd"/>quidem delet iniquitas. Quis enim fur aequo
<lb ed="#Qd"/>animo alium patitur furem?</quote> Ex quo patet quod
<lb ed="#Qd"/>non est delebilis, quoniam, si delebilis esset, hoc
<lb ed="#Qd"/>esset propter iniquitatem aliquam.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e199">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Solutio: Dicendum quod aliquid dicitur deleri
<lb ed="#Qd"/>dupliciter: vel quantum ad essentiam vel quan<lb ed="#Qd"/>tum
ad effectum, sicut patet in eclipsi solis: lux
<lb ed="#Qd"/>enim solis ibi<!--a--> non deficit quantum ad essen<lb ed="#Qd"/>tiam,
sed quantum ad effectum quem habet in
<lb ed="#Qd"/>nobis, qui est illuminare, lucet autem<!--b--> semper
<lb ed="#Qd"/>in se. Eodem modo est<!--c--> in hac parte, quia<!--d--> lex
<lb ed="#Qd"/>naturalis, quae est sicut sol in anima, quantum
<lb ed="#Qd"/>ad essentiam nunquam deletur ab ea, sed sem<lb ed="#Qd"/>per
ibi lucet in se; deletur tamen aliquando<!--e-->
<lb ed="#Qd"/>quantum ad effectum, scilicet quia non semper
<lb ed="#Qd"/>ipsam animam illuminat, sicut cum<!--f--> anima aver<lb ed="#Qd"/>titur
a Deo et obtenebratur per peccatum. Unde
<lb ed="#Qd"/>tenebra peccati, interposita inter animam et Deum,
<lb ed="#Qd"/>prohibet istum effectum legis. Unde <title>Rom.</title> 2, 14:
<lb ed="#Qd"/><quote>Cum gentes</quote> etc., <title>Glossa</title><!--g4-->: <quote xml:id="ahsh-l3p2in2q3c1-Qd1e238">Non ergo usque
<lb ed="#Qd"/>adeo in anima imago Dei terrenorum affectuum
<lb ed="#Qd"/>labe detrita est, ut nulla in ea lineamenta re<lb ed="#Qd"/>manserint.
Non omnino<!--h--> deletum est quod ibi
<lb ed="#Qd"/>per imaginem Dei, cum crearetur, impressum
<lb ed="#Qd"/>est</quote>. Unde semper manet scriptura legis natu<lb ed="#Qd"/>ralis
in anima. Nam per imaginem impressa est
<lb ed="#Qd"/>ipsa lex, et propter hoc, si deletur quantum ad
<lb ed="#Qd"/>lectionem propter terrenum affectum<!--i-->, non ta<lb ed="#Qd"/>men
quantum ad essentiam. Et ad hoc<!--k--> potest
<lb ed="#Qd"/>haberi ratio ex <title>Glossa</title> praedicta <title>Malach.</title> 2, 15,
<lb ed="#Qd"/>quia dicit ibi quod lex naturalis <quote xml:id="ahsh-l3p2in2q3c1-Qd1e264">semper spiritui
<lb ed="#Qd"/>nostro copulatur</quote>; ergo non est delebilis ab eo.
<lb ed="#Qd"/>Et hoc intelligendum est quantum ad essentiam
<lb ed="#Qd"/>legis naturalis<!--l-->.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e274">
<pb ed="#Qd" n="347"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primam ergo rationem,
quae ostendit quod simpliciter sit delebilis, di<lb ed="#Qd"/>cendum
quod<!--a--> est scriptio legis quantum ad es<lb ed="#Qd"/>sentiam<!--b-->
et est scriptio legis quantum ad mani<lb ed="#Qd"/>festationem.
Quod ergo dicitur quod <quote xml:id="ahsh-l3p2in2q3c1-Qd1e289">lex iustitiae
<lb ed="#Qd"/>naturalis inscribitur<!--c--></quote>, hoc non est quantum ad
<lb ed="#Qd"/>essentiam, sed quantum ad manifestationem, ut sci<lb ed="#Qd"/>licet
luceat quod obtenebratum erat per peccatum.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e299">
<lb ed="#Qd"/>2. Ad secundum dicendum quod lex natu<lb ed="#Qd"/>ralis
dicitur recedere quantum ad officium vel
<lb ed="#Qd"/>effectum, non tamen<!--d--> quantum ad essentiam,
<lb ed="#Qd"/>sicut dicitur dominus recessisse quando non
<lb ed="#Qd"/>habet imperium in domo.
</p>
<p xml:id="ahsh-l3p2in2q3c1-d1e312">
<lb ed="#Qd"/>3. Ad tertiam<!--e--> dicendum quod non sequitur
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quod, si gratia potest deleri, quod maius est,
<lb ed="#Qd"/>quod possit deleri illud quod minus est, quia
<lb ed="#Qd"/>non sequitur: <mentioned>gratia delet peccatum mortale<!--f-->,
<lb ed="#Qd"/>quod maius est; ergo delete peccatum veniale,
<lb ed="#Qd"/>quod minus est</mentioned>. Similiter non sequitur: <mentioned>culpa
<lb ed="#Qd"/>delet legem gratiae, quae maior est; ergo et le<lb ed="#Qd"/>gem
naturae, quae minor est</mentioned>. Culpa enim natu<lb ed="#Qd"/>raliter
opponitur legi gratiae et non legi naturae,
<lb ed="#Qd"/>et ideo ipsam delet et non istam, nisi quantum
<lb ed="#Qd"/>ad effectum. Et iterum, licet lex gratiae plus<!--h-->
<lb ed="#Qd"/>sit quantum ad virtutem quam lex naturae, non
<lb ed="#Qd"/>tamen quantum ad diuturnitatem in subiecto, quia
<lb ed="#Qd"/>naturaliter indita est animae illa ratio<!--i-->, et ita
<lb ed="#Qd"/>non est delebilis per culpam sicut illa.
</p>
</div>
</body>
</text>
</TEI>