-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p2in3t1q4c1.xml
318 lines (318 loc) · 20.7 KB
/
ahsh-l3p2in3t1q4c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 1, Q. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 1, Q. 4, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t1q4c1">
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e102">III, P. 2, Inq. 3, T. 1, Q. 4, C. 1</head>
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e105" type="question-title">DE ONERE LEGIS EX PARTE IPSIUS ONERIS</head>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e108">
<lb ed="#Qd"/>Quantum<!--e--> ad primum duo quaeruntur:
<lb ed="#Qd"/>Primo, an observantia Legis magis oneret<!--f-->
<lb ed="#Qd"/>quantum ad difficultatem praeceptorum;
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>secundo, an<!--g--> magis oneret quantum ad nu<lb ed="#Qd"/>merum
praeceptorum<!--h-->.
</p>
<div xml:id="ahsh-l3p2in3t1q4c1-Dd1e124" type="articulus">
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e126">ARTICULUS 1.</head>
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e129" type="question-title">An observantia Legis magis oneret quantum ad difficultatem praeceptorum.</head>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e132">
<lb ed="#Qd"/>Quantum ad primum quaeritur an observantia
<lb ed="#Qd"/>Legis magis oneret quantum ad difficultatem
<lb ed="#Qd"/>praeceptorum quam observantia Evangelii vel<!--i-->
<lb ed="#Qd"/>e converso.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e143">
<lb ed="#Qd"/>Ad quod sic: 1. Omnis observantia quae est dif<lb ed="#Qd"/>ficilior
ad exequendum magis onerat; sed obser<lb ed="#Qd"/>vantia
praeceptorum Evangelii difficilior est ad
<lb ed="#Qd"/>implendum quam observantia praeceptorum Legis;
<lb ed="#Qd"/>ergo onus<!--k--> Evangelii maius est et gravius quan<lb ed="#Qd"/>tum
ad difficultatem praeceptorum quam onus
<lb ed="#Qd"/>Legis. - Minor patet. <name>Ioannes Chryso<lb ed="#Qd"/>stomus</name><!--1-->,
super illud <title>Matth.</title> 5, 19: <quote>Qui solverit
<lb ed="#Qd"/>unum de mandatis istis minimis</quote>, dicit: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e164">Man<lb ed="#Qd"/>data
Moysi in actu quidem facilia sunt, et ideo
<lb ed="#Qd"/>in remuneratione modica sunt, in transgressione
<lb ed="#Qd"/>vero<!--l--> magna. Mandata autem Christi in actu qui<lb ed="#Qd"/>dem
difficilia sunt, et ideo in remuneratione ma<lb ed="#Qd"/>gna,
in transgressione vero parva sunt</quote>. Sunt<!--m-->
<lb ed="#Qd"/>ergo difficiliora mandata Christi sive Evangelii
<lb ed="#Qd"/>quam mandata Legis.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e183">
<lb ed="#Qd"/>2. Item, <title>I Ioan.</title> 3, 16: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e187" source="http://scta.info/resource/Iio3_16">In hoc cognovimus carita<lb ed="#Qd"/>tem
Dei, quoniam ille animam suam pro nabis<!--n-->
<lb ed="#Qd"/>posuit; et nas debemus pro fratribus animas po<lb ed="#Qd"/>nere</quote>.
Hoc autem difficillimum est; sed ad<!--o--> hoc
<lb ed="#Qd"/>non tenemur ex Lege, sed ex Evangelio; ergo
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>magis onerat<!--p--> Evangelium quantum ad difficul<lb ed="#Qd"/>tatem
praeceptorum quam Lex.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e204">
<lb ed="#Qd"/>3. Item, quantum ad animam poenitentem istud
<lb ed="#Qd"/>patet, quia in Lege animae poenitenti determinatur
<lb ed="#Qd"/>unum, quod est commune cum<!--q--> anima poeni<lb ed="#Qd"/>tente
tempore gratiae, scilicet<!--2--> <quote>sacrificium Deo
<lb ed="#Qd"/>spiritus contribulatus</quote> etc. Ultra hoc pro<!--r--> satis<lb ed="#Qd"/>factione
determinatur in Lege satisfactio in carne
<lb ed="#Qd"/>aliena, scilicet in carne animalis, quod eam sa<lb ed="#Qd"/>crificet
Domino, sicut patet per totum Leviticum;
<lb ed="#Qd"/>sed in Evangelio determinatur satisfactio in carne
<lb ed="#Qd"/>propria, ut propriam carnem mortificet et sacri<lb ed="#Qd"/>ficet<!--s-->
Domino, et non alienam; sed hoc est gra<lb ed="#Qd"/>vius
et difficilius quam mortificare carnem alie<lb ed="#Qd"/>nam;
ergo difficilior est observantia legis Evan<lb ed="#Qd"/>gelii
quam Legis, et ita onus gravius. — Quod
<lb ed="#Qd"/>autem praecipiatur ita secundum Evangelium,
<lb ed="#Qd"/>patet, <title>Rom.</title> 6, 13: <quote>Sicut exhibuistis membra ve<lb ed="#Qd"/>stra
servire immunditiae et iniquitati ad iniqui<lb ed="#Qd"/>tatem,
ita nunc exhibete membra vestra servire<!--t-->
<lb ed="#Qd"/>iustitiae in sanctificationem</quote>; et <title>Rom.</title> 12, 1: <quote>Ob<lb ed="#Qd"/>secro
vos, fratres, ut exhibeatis corpora<!--u--> vestra
<lb ed="#Qd"/>hostiam viventem</quote> etc.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e252">
<lb ed="#Qd"/>4. Item, talis est comparatio existentium tem<lb ed="#Qd"/>pore
Legis ad existentes tempore<!--v--> gratiae vel
<pb ed="#Qd" n="403"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>
<lb ed="#Qd"/>Evangelii qualis est comparatio parvulorum ad
<lb ed="#Qd"/>adultos, <title>Gal.</title> 3<!--1-->: <quote>Cum essemus parvuli, sub ele<lb ed="#Qd"/>mentis
mundi eramus servientes</quote> etc. Sed parvulis
<lb ed="#Qd"/>non sunt onera gravia imponenda, immo adultis;
<lb ed="#Qd"/>ergo summa sapientia, quae omnia cum discre<lb ed="#Qd"/>tione
facit, non imposuit gravius onus, immo
<lb ed="#Qd"/>levius, existentibus sub Lege quam existentibus
<lb ed="#Qd"/>sub Evangelio; ergo difficilius est onus Evan<lb ed="#Qd"/>gelii
quam Legis.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e285">
<lb ed="#Qd"/>Ad oppositum: a. <title>Matth.</title> 11, 30: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e289" ana="mt11_30">Iugum meum
<lb ed="#Qd"/>suave est et anus meum<!--a--> leve</quote>, et loquitur de
<lb ed="#Qd"/>onere Evangelii per comparationem ad Legem.
<lb ed="#Qd"/>Ergo vult dicere Salvator in Evangelio quod te<lb ed="#Qd"/>vius
sit onus Evangelii et suavius<!--b--> quam onus
<lb ed="#Qd"/>Legis.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e304">
<lb ed="#Qd"/>b. Item<!--c-->, eodem cap.<!--2-->, dicit: <quote>Venite ad me
<lb ed="#Qd"/>omnes qui laboratis</quote>, scilicet per Legem, quia ibi
<lb ed="#Qd"/>loquitur per comparationem Evangelii ad Legem.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e313">
<lb ed="#Qd"/>c. Item, <title>Act.</title> 15, 10 dicit <name>B. Petrus</name>: <quote>Quid tentatis
<lb ed="#Qd"/>imponere iugum super cervicem discipulorum,
<lb ed="#Qd"/>quod neque nos neque patres nostri portare po<lb ed="#Qd"/>tuimus</quote>?
Ergo ita difficile est onus Legis quod
<lb ed="#Qd"/>nullus potest portare nec potuit; ergo difficilius
<lb ed="#Qd"/>est quam onus Evangelii.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e329">
<lb ed="#Qd"/>Solutio: Dicendum quod duobus modis est
<lb ed="#Qd"/>difficultas oneris: aut quantum ad actum aut
<lb ed="#Qd"/>quantum ad affectum<!--d-->. Quantum ad actum duo<lb ed="#Qd"/>bus
modis est<!--e-->, quia vel respectu multitudinis
<lb ed="#Qd"/>praeceptorum vel respectu perfectionis praecepto<lb ed="#Qd"/>rum.
Primo modo simpliciter difficilior et onero<lb ed="#Qd"/>sior<!--f-->
est observantia Legis quam Evangelii. Unde
<lb ed="#Qd"/>quantum ad hoc dicit <name>B. Petrus</name>, <title>Act.</title> 15, 10, quod
<lb ed="#Qd"/>hoc iugum <quote>neque nos neque patres nostri portare
<lb ed="#Qd"/>potuimus</quote>. Secundo modo maior est difficultas et
<lb ed="#Qd"/>onerositas in actu in Evangelio quam in Lege,
<lb ed="#Qd"/>secundum quod habetur <title>Matth.</title> 7, 14: <quote>Arcta est
<lb ed="#Qd"/>via quae ducit ad vitam</quote>, hoc<!--g--> est secundum
<lb ed="#Qd"/>Evangelium; et dicit <quote>arcta</quote> respectu Legis, quia
<lb ed="#Qd"/>magis habet<!--h--> de difficultate in perfectione man<lb ed="#Qd"/>datorum
quam Lex, sicut patet de istis: relin<lb ed="#Qd"/>quere
omnia propter Christum, mortificare car<lb ed="#Qd"/>nem,
quae non praecipiuntur secundum Legem;
<lb ed="#Qd"/>ista perfectiora sunt quam<!--i--> aliquid quod sit in
<lb ed="#Qd"/>Lege. - Si autem loquamur de difficultate quan<lb ed="#Qd"/>tum
ad affectum<!--k-->, dicimus quod duplex est affec<lb ed="#Qd"/>tus<!--l-->,
scilicet timentis et amantis. <title>Psalmus</title><!--3-->: <quote>Susci<lb ed="#Qd"/>lavit
testimonium in Iacob</quote>, <title>Glossa</title><!--4-->: <!--there is a start quote here but no end quote-->Initium
<lb ed="#Qd"/>est Vetus Testamentum, quia ibi est timor, qui
<lb ed="#Qd"/>est initium sapientiae; finis vero est<!--m--> Novum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Testamentum, quia hic est<!--a--> Christus, qui est finis
<lb ed="#Qd"/><quote>ad iustitiam amni credenti</quote><!--5-->, qui dat Spiritum,
<lb ed="#Qd"/>quo caritas diffunditur <quote>in cordibus nostris</quote><!--6-->; et
<lb ed="#Qd"/><title>Philipp.</title> 3, 6: <quote>Secundum iustitiam quae in Lege
<lb ed="#Qd"/>est</quote>, <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e400">Quae<!--b--> timore, non amore ser<lb ed="#Qd"/>vire
facit</quote>. Secundum hoc ergo<!--c--> dicendum quod
<lb ed="#Qd"/>in Lege est affectus timentis, in Evangelio autem
<lb ed="#Qd"/>est affectus amantis. Et hoc patet de<!--d--> ratione
<lb ed="#Qd"/>et forma utriusque legis, quia dispositio generata
<lb ed="#Qd"/>ex comprehensione Veteris Legis est generativa
<lb ed="#Qd"/>timoris; illa vero, quae generatur ex comprehen<lb ed="#Qd"/>sione
Novae Legis<!--e-->, generativa amoris. Affectus
<lb ed="#Qd"/>autem timoris habet difficultatem in operandis,
<lb ed="#Qd"/>non autem affectus amantis, immo nihil gravat
<lb ed="#Qd"/>ipsum. Propter hoc, loquendo de difficultate
<lb ed="#Qd"/>oneris quantum ad affectum, maior est difficultas
<lb ed="#Qd"/>et unus in observantia Legis quam Evangelii.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e431">
<lb ed="#Qd"/>Sed si quaeratur quid simpliciter magis one<lb ed="#Qd"/>ret,
dicendum quod duplex est<!--f--> onus, scilicet
<lb ed="#Qd"/>onus onerans et onus<!--g--> adminiculans sive adiu<lb ed="#Qd"/>vans
portantem. Primum onus est observantia
<lb ed="#Qd"/>Legis; secundum est observantia Evangelii, quia
<lb ed="#Qd"/>est onus levans portantem, et hoc per gratiam
<lb ed="#Qd"/>quam conterunt sacramenta Evangelii et man<lb ed="#Qd"/>data,
quae dantur ut fiant ex amore, et sic ha<lb ed="#Qd"/>bent
unde<!--h--> adiuvent portantem; quod tamen non
<lb ed="#Qd"/>est in<!--i--> moralibus Legis, quia ex timore implen<lb ed="#Qd"/>tur
neque conferunt gratiam adiuvantem in quan<lb ed="#Qd"/>tum
huiusmodi. Et ponit<!--k--> B. <name ref="#Bernard">Bernardus</name>, in
<lb ed="#Qd"/>quadam epistola sua<!--8-->, loquens de hoc, exemplum
<lb ed="#Qd"/>de quadriga, dicens: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e466">Quadriga, admota<!--l--> iu<lb ed="#Qd"/>mento,
sarcinam, quae ab ipso moveri non po<lb ed="#Qd"/>terat,
auget quidem, sed portabiliorem facit; onus
<lb ed="#Qd"/>oneri additur et minus onerat. Sic et oneri gra<lb ed="#Qd"/>vissimo
Legis accedens quadriga Evangelii, auxit
<lb ed="#Qd"/>perfectionem, difficultatem diminuit</quote>.Volens per
<lb ed="#Qd"/>hoc dicere quod sicut est de quadriga addita<!--m-->
<lb ed="#Qd"/>iumento, cum qua melius et maius onus por<lb ed="#Qd"/>tatur,
et tamen onus additur oneri, sic est de
<lb ed="#Qd"/>Evangelio, quia, licet maius sit onus addito
<lb ed="#Qd"/>Evangelio, quia onus additur oneri, tamen sim<lb ed="#Qd"/>pliciter
minus onerat. Unde augmentum perfec<lb ed="#Qd"/>tionis,
quod est in Evangelio, facit ad minuitio<lb ed="#Qd"/>nem
oneris.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e498">
<lb ed="#Qd"/>Et sic patet solutio ad illud quod<!--n--> quaerebatur
<lb ed="#Qd"/>de onere quantum ad difficultatem praeceptorum.
<lb ed="#Qd"/>Licet enim difficiliora sint simpliciter<!--o--> praecepta
<lb ed="#Qd"/>Evangelii et maius onus Evangelii in se quam
<lb ed="#Qd"/>Legis, simpliciter tamen minus onerat.
</p>
</div>
<div xml:id="ahsh-l3p2in3t1q4c1-Dd1e512" type="articulus">
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e514">ARTICULUS II</head>
<head xml:id="ahsh-l3p2in3t1q4c1-Hd1e517" type="question-title">An plus oneret Evangelium quam Lex quantum ad multiplicitatem praeceptorum.</head>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e520">
<lb ed="#Qd"/>Consequenter quaeritur an plus oneret Evan<lb ed="#Qd"/>gelium
quam Lex quantum ad multiplicitatem<!--a-->
<lb ed="#Qd"/>praeceptorum.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e529">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Act.</title> 15, 10, dicit Petrus de
<lb ed="#Qd"/>onere Legis, quod hoc<!--b--> est onus <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e535" source="http://scta.info/resource/act15_10">quod neque
<lb ed="#Qd"/>nos neque patres nostri partare potuimus</quote>, et<!--c-->
<lb ed="#Qd"/>vult dicere hoc, ut<!--d--> videtur, propter multiplici<lb ed="#Qd"/>tatem
praeceptorum. Ergo gravior est observantia
<lb ed="#Qd"/>Legis quantum ad multitudinem<!--e--> praeceptorum
<lb ed="#Qd"/>quam Evangelii.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e550">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De vero reli<lb ed="#Qd"/>gione</title><!--1-->,
dicit quod multae caerimoniae et<!--f--> obser<lb ed="#Qd"/>vantiae
impositae<!--g--> sunt Iudaeis propter eorum
<lb ed="#Qd"/>dissolutionem, ut per eas<!--h--> dissolutiones eorum
<lb ed="#Qd"/>opprimantur et non possint vocare<!--i--> malis, si
<lb ed="#Qd"/>semper intenti sint ad bonum. Sed ita non est
<lb ed="#Qd"/>in Evangelio; gravior ergo est observantia Legis
<lb ed="#Qd"/>quam Evangelii quantum ad multitudinem prae<lb ed="#Qd"/>ceptorum.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e576">
<lb ed="#Qd"/>Ad oppositum: a. <title>Matth.</title> 5, 17: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e580">Non veni sol<lb ed="#Qd"/>vere
Legem, sed adimplere</quote> <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e585">Adimplet
<lb ed="#Qd"/>Christus, dum praemissis ad inchoationem addit
<lb ed="#Qd"/>plura ad perfectionem</quote>. Ergo<!--k--> plura sunt man<lb ed="#Qd"/>data
Christi quam Legis; ergo plus onerat Evan<lb ed="#Qd"/>gelium
quantum ad multitudinem praeceptorum.
</p>
<p xml:id="ahsh-l3p2in3t1q4c1-d1e597">
<lb ed="#Qd"/>Solutio: Dicendum quod<!--l--> quantum ad sacra<lb ed="#Qd"/>mentalia
et caerimonialia Legis maior est nume<lb ed="#Qd"/>rus
praeceptorum in Lege, nec ista habent etiam<!--m-->
<lb ed="#Qd"/>in se rationem iuvandi portantem sicut habent
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>ea quae sunt in<!--a--> Evangelio, sed gravandi et one<lb ed="#Qd"/>randi.
— Sed quantum ad moralia dico quod maior
<lb ed="#Qd"/>est numerus in Evangelio quantum ad praecepta;
<lb ed="#Qd"/>et quantum ad hoc<!--b--> dicit <title>Glossa</title> <title>Matth.</title> 5, 17
<lb ed="#Qd"/>quod superaddit plura ad perfectionem. Non ta<lb ed="#Qd"/>men
propter hoc sequitur quod magis oneret
<lb ed="#Qd"/>Evangelium quam Lex, licet sit maius onus quoad
<lb ed="#Qd"/>moralia, quia praestant<!--c--> adiutorium portanti.
<!--missing p break-->
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Quod ergo obicitur quod sit
<lb ed="#Qd"/>maior multitudo praeceptorum in Lege, dicendum
<lb ed="#Qd"/>quod illa auctoritas Actuum loquitur quantum
<lb ed="#Qd"/>ad caerimonialia; quantum autem<!--d--> ad moralia,
<lb ed="#Qd"/>etsi sit maior multitudo praeceptorum in Evan<lb ed="#Qd"/>gelio,
non tamen<!--e--> tantum onerat, immo sublevat.
<lb ed="#Qd"/>Est enim onus ad comprimendum, sicut illud
<lb ed="#Qd"/>quod fertur<!--f--> per timorem, et tale est unus Legis;
<lb ed="#Qd"/>et est onus<!--g--> ad levandum, sicut<!--h--> quod fertur et su<lb ed="#Qd"/>stinetur
ex amore, sicut videmus de pennis avium
<lb ed="#Qd"/>quod addunt<!--i--> unus et tamen levant avem in suo
<lb ed="#Qd"/>volatu. Sic est onus Evangelii. Et hoc exemplum
<lb ed="#Qd"/>ponit B. <name ref="#Bernard">Bernardus</name><!--3-->: <quote xml:id="ahsh-l3p2in3t1q4c1-Qd1e658">Occurrit mihi de pennis
<lb ed="#Qd"/>avium<!--k--> quod ei utcumque<!--l--> coaptem. Quodam
<lb ed="#Qd"/>singulari modo corpulentiorem reddunt substan<lb ed="#Qd"/>tiam
et agiliorem. Mirum opus naturae! Unde
<lb ed="#Qd"/>grossessit<!--m--> materia, inde sarcina levigatur, et
<lb ed="#Qd"/>quantum crescit in massa, tantum decrescit in
<lb ed="#Qd"/>in pondere</quote>. Sic ergo est de praeceptis additis
<lb ed="#Qd"/>per Evangelium, quia<!--n-->, licet maior sit numerus,
<lb ed="#Qd"/>tamen alleviant; unde quantum crescit in obser<lb ed="#Qd"/>vantiis
moralibus, tantum decrescit in pondere.
</p>
</div>
</div>
</body>
</text>
</TEI>