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ahsh-l3p2in3t1q4c2.xml
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ahsh-l3p2in3t1q4c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 1, Q. 4, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<title>III, P. 2, Inq. 3, T. 1, Q. 4, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<div xml:id="ahsh-l3p2in3t1q4c2">
<head xml:id="ahsh-l3p2in3t1q4c2-Hd1e102">III, P. 2, Inq. 3, T. 1, Q. 4, C. 2</head>
<head xml:id="ahsh-l3p2in3t1q4c2-Hd1e105" type="question-title">DE ONERE LEGIS EX PARTE FERENTIS.</head>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de onere Legis ex parte
<lb ed="#Qd"/>ferentis<!--o-->, quis scilicet magis oneratur<!--p-->, an
<lb ed="#Qd"/>ferens Legem an<!--q--> Evangelium.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e117">
<lb ed="#Qd"/>Et ostenditur quod non magis oneratur unus
<lb ed="#Qd"/>quam alius, immo quod se habent ut excedentia
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>et excessa, quia dicunt <name ref="#Augustine">Augustinus</name><!--4--> et <name>Ori<lb ed="#Qd"/>genes</name><!--5-->
quod in Novo Testamento sunt per<lb ed="#Qd"/>tinentes
ad Vetus et e converso, quia in Ve<lb ed="#Qd"/>teri
Lege quicumque servabant Legem ex amore
<lb ed="#Qd"/>erant pertinentes ad Novum, qui autem in Nova
<lb ed="#Qd"/>Lege servant Evangelium, non ex amore, sed
<pb ed="#Qd" n="405"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>ex coactione et timore, sunt pertinentes ad
<lb ed="#Qd"/>Vetus.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e151">
<lb ed="#Qd"/>Ex hoc obicitur: 1. quando<!--a--> debilior est susti<lb ed="#Qd"/>nens,
plus oneratur a parvo onere quam tortis a
<lb ed="#Qd"/>magno; similiter, quando facit homo illud quod
<lb ed="#Qd"/>facit ex coactione et<!--b--> timore, magis oneratur quam
<lb ed="#Qd"/>qui facit ex amore. Ergo, cum in Lege sint quidam
<lb ed="#Qd"/>fortes, quidam debiles, et<!--c--> similiter in Evangelio;
<lb ed="#Qd"/>similiter, cum utrobique sint sustinentes pondus
<lb ed="#Qd"/>ex amore et timore, ergo sunt quidam in Lege
<lb ed="#Qd"/>quos non gravat pondus Legis et quidam quos
<lb ed="#Qd"/>gravat; similiter quidam sunt in Evangelio quos
<lb ed="#Qd"/>gravat<!--d--> pondus Evangelii, quidam quos non.
<lb ed="#Qd"/>Ergo non magis gravatur terens Legem quam
<lb ed="#Qd"/>ferens Evangelium nec e converso, immo se ha<lb ed="#Qd"/>bent
ut<!--e--> excedentia et excessa, quia utrobique
<lb ed="#Qd"/>quidam gravantur, quidam non.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e187">
<lb ed="#Qd"/>2. Item, in Lege erant quaedam caerimoniae
<lb ed="#Qd"/>quae pertinent<!--f--> ad cultum divinum, sicut sacra<lb ed="#Qd"/>mentalia<!--g-->,
quaedam ad abstinentiam ciborum etc.
<lb ed="#Qd"/>De primis caerimonialibus fuit opinio quorumdam
<lb ed="#Qd"/>Iudaeorum quod haec erant perfectiora quam man<lb ed="#Qd"/>datum
de dilectione, et propter hoc<!--h-->, <title>Matth.</title> 11<!--1-->,
<lb ed="#Qd"/>quaerunt Iudaei a Domino: <quote>Magister, quod est
<lb ed="#Qd"/>mandatum magnum in Lege</quote>? Alii autem dice<lb ed="#Qd"/>bant
quod mandata de dilectione erant maiora
<lb ed="#Qd"/>et perfectiora illis. Ratio autem primorum fuit,
<lb ed="#Qd"/>quia<!--i--> qui servit in effectu plus exhibet quam
<lb ed="#Qd"/>qui solum servit in affectu. Ergo maior est ob<lb ed="#Qd"/>servantia
et difficilior illorum<!--k--> caerimonialium
<lb ed="#Qd"/>quam mandati<!--l--> de dilectione, sed Dominus illud
<lb ed="#Qd"/>determinat<!--m--> ibidem. - Sed ponatur quod aliquis
<lb ed="#Qd"/>exhibeat observantiam illorum caerimonialium,
<lb ed="#Qd"/>sed non ex amore, immo ex timore et coactus:
<lb ed="#Qd"/>constat quod illi est grave et onerosum, alii au<lb ed="#Qd"/>tem,
qui exhiberet<!--n--> ex amore, non esset one<lb ed="#Qd"/>rosa
illa observantia nec<!--o--> difficilis. Ergo simi<lb ed="#Qd"/>liter
in Lege et<!--p--> Evangelio illis, qui observant
<lb ed="#Qd"/>ea ex timore, difficile et onerosum; illis autem<!--q-->,
<lb ed="#Qd"/>qui observant ex amore, non est onerosum<!--r-->. Ergo
<lb ed="#Qd"/>se habent ferens Evangelium et Legem ut exce<lb ed="#Qd"/>dentia
et excessa, quia terenti Evangelium ex
<lb ed="#Qd"/>timore gravius onus imponitur quam ferenti Le<lb ed="#Qd"/>gem
ex amore et e converso.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e248">
<lb ed="#Qd"/>3. Item, dicit <name>Apostolus</name>: <quote xml:id="ahsh-l3p2in3t1q4c2-Qd1e252" source="http://scta.info/resource/Itim1_9">Iusto non est Lex po<lb ed="#Qd"/>sita</quote>,
<title>I ad Tim.</title> 1, 9. Et hoc dicitur quia spontanee
<lb ed="#Qd"/>implet et ex amore<!--s--> quae sunt Legis, non ex
<lb ed="#Qd"/>timore; sed propter hoc iniustis est posita, quia ex
<lb ed="#Qd"/>necessitate implent Legem et ex coactione. Primis
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>non erat difficile onus Legis, secundis erat dif<lb ed="#Qd"/>ficile.
Similiter<!--a--> in Evangelio ita est quod qui<lb ed="#Qd"/>dam
implent Evangelium ex caritate et amore,
<lb ed="#Qd"/>et illis non est<!--b--> onus Evangelii difficile; quidam
<lb ed="#Qd"/>ex necessitate et timore sive coactione, et illis
<lb ed="#Qd"/>est difficile. Ergo se habent Lex et Evangelium
<lb ed="#Qd"/>ut excedentia et excessa quantum ad ferentem
<lb ed="#Qd"/>onus utriusque.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e284">
<lb ed="#Qd"/>4. Item, duplex est homo: interior et exterior;
<lb ed="#Qd"/>sed quantum ad hominem exteriorem gravior est
<lb ed="#Qd"/>observantia Legis, quantum ad hominem interio<lb ed="#Qd"/>rem
gravior est observantia Evangelii; ergo unum
<lb ed="#Qd"/>non excedit alterum quantum ad ferentes<!--c-->, sed
<lb ed="#Qd"/>se habent ut excedentia et excessa<!--d-->. — Minor
<lb ed="#Qd"/>patet, quoniam<!--e--> vita hominis exterioris susten<lb ed="#Qd"/>tatur
per cibos. Videmus autem in Lege esse
<lb ed="#Qd"/>plura caerimonialia de subtractione ciborum et
<lb ed="#Qd"/>abstinentia ab illis; in Evangelio autem nihil tale
<lb ed="#Qd"/>subtractum est nec aliqua abstinentia imposita
<lb ed="#Qd"/>a<!--f--> cibo; ergo quantum ad exteriorem hominem
<lb ed="#Qd"/>gravior est<!--g--> Lex quam Evangelium. Similiter,
<lb ed="#Qd"/>quantum ad hominem interiorem gravior est ob<lb ed="#Qd"/>servantia
Evangelii, quia Evangelium cohibet<!--h-->
<lb ed="#Qd"/>voluntatem sive animum<!--i-->, Lex autem non, sed
<lb ed="#Qd"/>manum. Ergo Evangelium plus cohibet hominem
<lb ed="#Qd"/>interiorem<!--k--> quam Lex, quia Lex non aufert vo<lb ed="#Qd"/>luntatem<!--l-->
mali principaliter, sed facultatem;
<lb ed="#Qd"/>Evangelium e converso, quia omnino aufert vo<lb ed="#Qd"/>luntatem;
ergo gravius est<!--m--> Evangelium quantum
<lb ed="#Qd"/>ad istum<!--n-->, gravior est Lex quantum ad illum. Non
<lb ed="#Qd"/>ergo plus est simpliciter<!--o--> de onere in Lege quam
<lb ed="#Qd"/>in<!--p--> Evangelio nec e converso quoad ferentes<!--q-->,
<lb ed="#Qd"/>immo se habent ut excedentia et<!--r--> excessa.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e341">
<lb ed="#Qd"/>Solutio: Ad hoc dicendum est<!--s--> quod simpli<lb ed="#Qd"/>citer
magis oneratur ferens Legem et stans sub
<lb ed="#Qd"/>Lege quam terens Evangelium<!--t-->, omnibus etiam
<lb ed="#Qd"/>paribus in ipsis. Unde, etsi pares haberent cari<lb ed="#Qd"/>tates,
magis tamen oneraretur<!--u--> adhuc ferens Le<lb ed="#Qd"/>gem,
quia onus Evangelii de se praestat dispo<lb ed="#Qd"/>sitionem
ad portandum, quia totum quod est in
<lb ed="#Qd"/>Evangelio est<!--v--> ad modum pennae et flammae,
<lb ed="#Qd"/>quia totum est inflammativum amoris et calefac<lb ed="#Qd"/>tivum,
et ideo de se sublevat portantem. Sic non
<lb ed="#Qd"/>est de onere Legis, quia non dat gratiam nec
<lb ed="#Qd"/>tantam dispositionem ad sui portatorem<!--x-->, immo
<lb ed="#Qd"/>ipsum est onus comprimens portantem et non
<lb ed="#Qd"/>levans. Et hoc est quod dicit B. <name ref="#Bernard">Bernardus</name><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t1q4c2-Qd1e376">Libet admirari quam leve sit<!--y--> onus Veritatis:
<lb ed="#Qd"/>nam vere<!--z--> leve est quod portantem non gravat,
<pb ed="#Qd" n="406"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>sed levat. Quid levius onere, quod non solum
<lb ed="#Qd"/>non onerat, sed portat illum cui portandum im<lb ed="#Qd"/>ponitur?
Hoc onus uterum potuit gravidare vir<lb ed="#Qd"/>gineum<!--a-->,
gravare non potuit; hoc onus, quibus se
<lb ed="#Qd"/>praebuit sustentandum, senis Simeonis brachia
<lb ed="#Qd"/>sustentabat</quote>. ipsa enim Virgo spe<!--b--> et amore con<lb ed="#Qd"/>cepit
illum, et ideo uterum suum gravidavit et
<lb ed="#Qd"/>non gravavit<!--c-->; similiter Simeon ipsum amoris
<lb ed="#Qd"/>brachio sustentabat, et ideo ipsum non onerabat.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e406">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud quod primo obi<lb ed="#Qd"/>citur,
dicendum quod, licet in Lege essent aliqui
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>pertinentes ad Novum Testamentum, sicut dic<lb ed="#Qd"/>tum
est<!--1-->, tamen<!--d--> erant magis onerati quam fe<lb ed="#Qd"/>rentes
Evangelium, ut patet ex rationibus tactis<!--2-->.
<lb ed="#Qd"/>Et<!--e--> hoc etiam patet ex verbo <name ref="#Augustine">Augustini</name>, <title>Con<lb ed="#Qd"/>tra
Faustum</title><!--f3-->: <quote xml:id="ahsh-l3p2in3t1q4c2-Qd1e428">Alia sunt instituta virtute ma<lb ed="#Qd"/>gna,
utilitate meliora, actu fortiora, numero pau<lb ed="#Qd"/>ciora</quote>.
Et sic non se habent<!--g--> ut excedentia et
<lb ed="#Qd"/>excessa quantum<!--h--> ad ferentes, immo de se sim<lb ed="#Qd"/>pliciter
plus onerat ferentem onus Legis quam<!--i-->
<lb ed="#Qd"/>onus Evangelii.
</p>
<p xml:id="ahsh-l3p2in3t1q4c2-d1e443">
<lb ed="#Qd"/>2-4. Et per hoc solvuntur rationes.
</p>
</div>
</body>
</text>
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