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ahsh-l3p2in3t2s1q2t2d2m3.xml
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ahsh-l3p2in3t2s1q2t2d2m3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t2d2m3">
<head xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 3</head>
<head xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Hd1e105" type="question-title">An prohibetur iuramentum ratione affectus vel effectus.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e108">
<lb ed="#Qd"/>Tertio quaeritur de prohibitione iuramenti,
<lb ed="#Qd"/>utrum scilicet<!--a--> illa prohibitio sit quantum
<lb ed="#Qd"/>ad actum vel quantum ad affectum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e117">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Iac.</title> 5, 12: <quote>Ante omnia, fratres
mei, nolite iurare</quote>, <title>Glossa</title><!--b4-->: <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Qd1e121">Prohibetur ibi
<lb ed="#Qd"/>affectus iurandi; unde <mentioned>nolite iurare</mentioned>, id est,
<pb ed="#Qd" n="469"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>non affectetis iurare</quote>. Ergo non prohibetur hic
<lb ed="#Qd"/>ratione actus iurandi<!--a-->, cum non fiat ibi mentio
<lb ed="#Qd"/>de actu.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e137">
<lb ed="#Qd"/>2. Item, <name>Augustinus</name>, in libro <title>De mendacia</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Qd1e141">Dicit Dominus<!--2-->: <quote>Omnino<!--b--> non iurare</quote>, id est,
<lb ed="#Qd"/>quantum in te est<!--c-->, non ames nec cum aliqua
<lb ed="#Qd"/>delectatione appetas</quote>. Prohibitio ergo Domini
<lb ed="#Qd"/>refertur ad affectum<!--d-->, non ad actum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e152">
<lb ed="#Qd"/>Contra: a. <title>Exod.</title> 20, 7: <quote>Non assumas nomen Dei
<lb ed="#Qd"/>tui in vanum</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Qd1e158">Iurando<!--e--> pro nihilo</quote>.
<lb ed="#Qd"/>Hoc dicitur non solum de affectu iurandi, immo
<lb ed="#Qd"/>de actu.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e166">
<lb ed="#Qd"/>Ratione huius quaeritur quare<!--f--> in quibusdam
<lb ed="#Qd"/>actibus prohibetur affectus et non actus, sicut af<lb ed="#Qd"/>fectus
habendi<!--g--> divitias prohibetur, sed actus, sci<lb ed="#Qd"/>licet
habere divitias, non prohibetur. Unde <title>Psal<lb ed="#Qd"/>mus</title><!--4-->:
<quote>Divitiae si affluant, nolite cor apponere</quote>, id
<lb ed="#Qd"/>est, non affectetis divitias; unde prohibet, <title>Cor. I</title>,
<lb ed="#Qd"/>affectum poni in divitiis, non quin habeantur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m3-d1e184">
<lb ed="#Qd"/>Solutio: Dicendum quod duplex est affectus:
<lb ed="#Qd"/>inductus sive compulsus et spontaneus. Affectus
<lb ed="#Qd"/>compulsus est sicut in<!--h--> illo qui proicit merces
<lb ed="#Qd"/>in mare propier periculum evadendi: iste movetur
<lb ed="#Qd"/>ad hoc, sed coactus et compulsus necessitate.
<lb ed="#Qd"/>Iurare ergo et divitias appetere prohibentur quan<lb ed="#Qd"/>tum
ad affectum spontaneum, scilicet quod non
<lb ed="#Qd"/>debet homo moveri ad ista solo affectu spon<lb ed="#Qd"/>taneo
sive voluntario, immo semper affectu<!--i-->
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>inducto per causam, sicut est<!--k--> de proiciente mer<lb ed="#Qd"/>ces
in mare. Ratio autem quare in iis prohibetur
<lb ed="#Qd"/>affectus, et non actus, est, quia quaedam sunt quae
<lb ed="#Qd"/>disponunt et inclinant animam ad aversionem a
<lb ed="#Qd"/>Deo, hoc est ad contemptum incommutabilis
<lb ed="#Qd"/>boni<!--l-->; vel ad conversionem ad commutabile bo<lb ed="#Qd"/>num,
cum ad illa anima inclinatur<!--m-->: talia sunt
<lb ed="#Qd"/>iurare, habere divitias. Divitiae enim disponunt
<lb ed="#Qd"/>animam ad conversionem ad commutabile bonum,
<lb ed="#Qd"/>ideo ad peccatum; iurare<!--n--> disponit animam ad<!--o-->
<lb ed="#Qd"/>aversionem a Deo, hoc est ad contemptum ipsius,
<lb ed="#Qd"/>ideo ad peccatum, quia, ut dicit <name ref="#Augustine">Augustinus</name><!--5-->,
<lb ed="#Qd"/>peccatum est, spreto incommutabili bono, bonis
<lb ed="#Qd"/>commutabilibus adhaerere. Ideo etiam prohibetur
<lb ed="#Qd"/>affectus divitiarum, ut scilicet non apponatur cor
<lb ed="#Qd"/>in divitiis; unde <title>Matth.</title> 6, 5: <quote>Nolite solliciti esse
<lb ed="#Qd"/>animae vestrae quid manducetis</quote>, et ideo dicit<!--6-->:
<lb ed="#Qd"/><quote>Sufficit diei malitia sua</quote>, quasi dicat: sufficiat
<lb ed="#Qd"/>vobis<!--p--> si adhuc ex necessitate moveamini; quasi
<lb ed="#Qd"/>dicat: satis est adhuc malum, non affectetis am<lb ed="#Qd"/>plius.
In aliis autem, in quibus actus non est
<lb ed="#Qd"/>occasio nec ad conversionem nec ad aversionem,
<lb ed="#Qd"/>non<!--q--> est prohibitio nec actus nec affectus. In
<lb ed="#Qd"/>illis autem, in quibus prohibetur actus, semper
<lb ed="#Qd"/>prohibetur <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Qd1e265">affectus, qui imponit nomen operi<!--7--></quote>.
<lb ed="#Qd"/>Similiter maledicere sine causa prohibetur<!--r-->, ne
<lb ed="#Qd"/>affectet homo illud; unde <title>Rom.</title> 12, 14: <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m3-Qd1e272" source="http://scta.info/resource/rom12_14">Nolite ma<lb ed="#Qd"/>ledicere</quote>.
</p>
</div>
</body>
</text>
</TEI>