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ahsh-l3p2in3t2s1q2t2d2m9.xml
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ahsh-l3p2in3t2s1q2t2d2m9.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 8, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 8, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t2d2m9">
<head xml:id="ahsh-l3p2in3t2s1q2t2d2m9-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 2, D. 2, M. 8, C. 4</head>
<head xml:id="ahsh-l3p2in3t2s1q2t2d2m9-Hd1e105" type="question-title">De interpretatione iuramenti.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e108">
<lb ed="#Qd"/>Quaeritur postea secundum cuius intentionem
<lb ed="#Qd"/>interpretandum sit iuramentum, scilicet aut
<lb ed="#Qd"/>iurantis aut recipientis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e117">
<lb ed="#Qd"/>1. De hoc dat <name>Isidorus</name><!--1--> istam regulam:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t2d2m9-Qd1e121">Quacumque arte verborum quis iuret, Deus ita
<lb ed="#Qd"/>accipit sicut ille, cui iuratur, intelligit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e127">
<lb ed="#Qd"/>2. Item, in matrimonio, etsi non omnino con<lb ed="#Qd"/>sentias<!--a-->,
sed tantum verbis exprimas te con<lb ed="#Qd"/>sentire,
verborum tamen obligatione nihilominus
<lb ed="#Qd"/>obligaberis; similiter in voto, quia veritati prae<lb ed="#Qd"/>iudicat
opinio.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e141">
<lb ed="#Qd"/>Contra: 11. Verba serviunt intentioni, et Deus
<lb ed="#Qd"/>talia verba iudicat qualia ex intimis proferuntur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e148">
<lb ed="#Qd"/>b. Item, dicit <name ref="#Ambrose">Ambrosius</name><!--2-->: <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m9-Qd1e155">Affectus tuus
<lb ed="#Qd"/>operi tuo nomen imponit</quote>. Ergo, cum iste velit
<lb ed="#Qd"/>obligare se sic et non aliter<!--b-->, obligabitur sic et
<lb ed="#Qd"/>non aliter<!--c-->, scilicet secundum suam intentionem.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e165">
<lb ed="#Qd"/>c. Item, quaeritur de illo qui dolose exigit iura<lb ed="#Qd"/>mentum
ab aliquo, proponendo verba duplicia,
<lb ed="#Qd"/>ut<!--d--> ipsum decipiat et capiat in sermone, ut
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>imponat<!--e--> ei postea quod illud iuraverit, cum do<lb ed="#Qd"/>lus
nemini debeat patrocinari, quo modo accipiet
<lb ed="#Qd"/>Deus secundum intentionem illius cui iuratur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e183">
<lb ed="#Qd"/>d. Quaeritur etiam, ubi sunt verba multiplicia
<lb ed="#Qd"/>in iuramento, quo modo sunt accipienda et ad
<lb ed="#Qd"/>quid obligatur iurans. Numquid obligatur ad seu<lb ed="#Qd"/>sum
illum ad quem<!--f--> non intendit se obligare?
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t2d2m9-d1e194">
<lb ed="#Qd"/>Solutio: Deus simplicitatis amator et<!--g--> dupli<lb ed="#Qd"/>citatis
aspernator, ita accipit sicut<!--h--> ille qui sine
<lb ed="#Qd"/>fraude intelligit. Unde regula <name>Isidori</name> intelli<lb ed="#Qd"/>gitur
de dolose iurante. Unde sensus est: <quote xml:id="ahsh-l3p2in3t2s1q2t2d2m9-Qd1e204">qua<lb ed="#Qd"/>cumque
arte</quote>, id est quacumque malitia etc. Si
<lb ed="#Qd"/>vero<!--i--> uterque fraudulentus fuerit, debent accipi
<lb ed="#Qd"/>ista verba secundum arbitrium boni viri et se<lb ed="#Qd"/>cundum
quod sonant verba<!--k--> illa apud recte in<lb ed="#Qd"/>telligentes.
Quando vero ita sunt duplicia ut<!--l-->
<lb ed="#Qd"/>aequaliter diversos sensus exprimant, non<!--m--> obli<lb ed="#Qd"/>gatur
iurans nisi secundum intentionem suam,
<lb ed="#Qd"/>nec potest cogi ad observationem in alio sensu,
<lb ed="#Qd"/>sed ad implendum in illo sensu in<!--n--> quo inten<lb ed="#Qd"/>dit
iurare.
</p>
</div>
</body>
</text>
</TEI>